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Acts 8

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1 And Saul approved of his murder. That very day the church in Jerusalem began to suffer cruel persecution. All the believers, except the apostles, were scattered throughout the provinces of Judea and Samaria.

2 Some devout men buried Stephen, mourning for him with loud cries.

3 But Saul tried to destroy the church; going from house to house, he dragged out the believers, both men and women, and threw them into jail.

4 The believers who were scattered went everywhere, preaching the message.

5 Philip went to the principal city in Samaria and preached the Messiah to the people there.

6 The crowds paid close attention to what Philip said, as they listened to him and saw the miracles that he performed.

7 Evil spirits came out from many people with a loud cry, and many paralyzed and lame people were healed.

8 So there was great joy in that city.

9 A man named Simon lived there, who for some time had astounded the Samaritans with his magic. He claimed that he was someone great,

10 and everyone in the city, from all classes of society, paid close attention to him. "He is that power of God known as 'The Great Power,' " they said.

11 They paid this attention to him because for such a long time he had astonished them with his magic.

12 But when they believed Philip's message about the good news of the Kingdom of God and about Jesus Christ, they were baptized, both men and women.

13 Simon himself also believed; and after being baptized, he stayed close to Philip and was astounded when he saw the great wonders and miracles that were being performed.

14 The apostles in Jerusalem heard that the people of Samaria had received the word of God, so they sent Peter and John to them.

15 When they arrived, they prayed for the believers that they might receive the Holy Spirit.

16 For the Holy Spirit had not yet come down on any of them; they had only been baptized in the name of the Lord Jesus.

17 Then Peter and John placed their hands on them, and they received the Holy Spirit.

18 Simon saw that the Spirit had been given to the believers when the apostles placed their hands on them. So he offered money to Peter and John,

19 and said, "Give this power to me too, so that anyone I place my hands on will receive the Holy Spirit."

20 But Peter answered him, "May you and your money go to hell, for thinking that you can buy God's gift with money!

21 You have no part or share in our work, because your heart is not right in God's sight.

22 Repent, then, of this evil plan of yours, and pray to the Lord that he will forgive you for thinking such a thing as this.

23 For I see that you are full of bitter envy and are a prisoner of sin."

24 Simon said to Peter and John, "Please pray to the Lord for me, so that none of these things you spoke of will happen to me."

25 After they had given their testimony and proclaimed the Lord's message, Peter and John went back to Jerusalem. On their way they preached the Good News in many villages of Samaria.

26 An angel of the Lord said to Philip, "Get ready and go south to the road that goes from Jerusalem to Gaza." (This road is not used nowadays.)

27 So Philip got ready and went. Now an Ethiopian eunuch, who was an important official in charge of the treasury of the queen of Ethiopia, was on his way home. He had been to Jerusalem to worship God and was going back home in his carriage. As he rode along, he was reading from the book of the prophet Isaiah.

28 (SEE 8:27)

29 The Holy Spirit said to Philip, "Go over to that carriage and stay close to it."

30 Philip ran over and heard him reading from the book of the prophet Isaiah. He asked him, "Do you understand what you are reading?"

31 The official replied, "How can I understand unless someone explains it to me?" And he invited Philip to climb up and sit in the carriage with him.

32 The passage of scripture which he was reading was this: "He was like a sheep that is taken to be slaughtered, like a lamb that makes no sound when its wool is cut off. He did not say a word.

33 He was humiliated, and justice was denied him. No one will be able to tell about his descendants, because his life on earth has come to an end."

34 The official asked Philip, "Tell me, of whom is the prophet saying this? Of himself or of someone else?"

35 Then Philip began to speak; starting from this passage of scripture, he told him the Good News about Jesus.

36 As they traveled down the road, they came to a place where there was some water, and the official said, "Here is some water. What is to keep me from being baptized?"

37 OMITTED TEXT

38 The official ordered the carriage to stop, and both Philip and the official went down into the water, and Philip baptized him.

39 When they came up out of the water, the Spirit of the Lord took Philip away. The official did not see him again, but continued on his way, full of joy.

40 Philip found himself in Azotus; he went on to Caesarea, and on the way he preached the Good News in every town.

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The Good News Bible (GNB)

The Good News Bible (GNB), also known as the Good News Translation (GNT) in the United States, is an English translation of the Bible that prioritizes readability and accessibility for a diverse audience. First published in 1966 by the American Bible Society, the GNB was originally designed as a translation for people with limited English proficiency, including non-native speakers and those with lower literacy levels. Its straightforward and contemporary language makes it particularly effective for use in educational settings, churches, and personal study.

One of the hallmark features of the Good News Bible is its dynamic equivalence translation philosophy, which focuses on conveying the thought and meaning of the original texts rather than adhering strictly to a word-for-word approach. This allows the translators to use idiomatic expressions and familiar language that resonate with modern readers. The GNB aims to present the Bible in a way that is relatable and engaging, making it easier for readers to connect with the biblical stories and teachings without getting bogged down by archaic language or complex theological terminology.

In addition to its clear language, the Good News Bible includes helpful illustrations, maps, and notes that enhance the reader’s understanding of the text. The translation is structured to facilitate comprehension, often breaking up longer passages into shorter paragraphs and sections. This visual organization aids readers in navigating the biblical narrative and understanding the context of various stories and teachings. The GNB also includes helpful footnotes that provide additional information and insights into specific verses, making it a valuable resource for study and reflection.

Despite its strengths, the Good News Bible has faced criticism from some scholars and traditionalists who prefer more literal translations. Critics argue that the dynamic equivalence approach can lead to a loss of nuance and depth present in the original languages. Additionally, some readers express concern that the GNB’s simplified language may not adequately convey the richness of the biblical text. However, the Good News Bible remains a widely used and appreciated translation, particularly for its commitment to making the scriptures accessible to all, allowing readers from various backgrounds to engage with and understand the timeless messages of the Bible.