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Acts 8

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1 Now Saul was consenting to his execution.On that day, there broke out a severe persecution of the church in Jerusalem, and all were scattered throughout the countryside of Judea and Samaria, except the apostles.

2 Devout men buried Stephen and made a loud lament over him.

3 Saul, meanwhile, was trying to destroy the church; entering house after house and dragging out men and women, he handed them over for imprisonment.

4 Now those who had been scattered went about preaching the word.

5 Thus Philip went down to (the) city of Samaria and proclaimed the Messiah to them.

6 With one accord, the crowds paid attention to what was said by Philip when they heard it and saw the signs he was doing.

7 For unclean spirits, crying out in a loud voice, came out of many possessed people, and many paralyzed and crippled people were cured.

8 There was great joy in that city.

9 A man named Simon used to practice magic in the city and astounded the people of Samaria, claiming to be someone great.

10 All of them, from the least to the greatest, paid attention to him, saying, "This man is the 'Power of God' that is called 'Great.'"

11 They paid attention to him because he had astounded them by his magic for a long time,

12 but once they began to believe Philip as he preached the good news about the kingdom of God and the name of Jesus Christ, men and women alike were baptized.

13 Even Simon himself believed and, after being baptized, became devoted to Philip; and when he saw the signs and mighty deeds that were occurring, he was astounded.

14 Now when the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent them Peter and John,

15 who went down and prayed for them, that they might receive the holy Spirit,

16 for it had not yet fallen upon any of them; they had only been baptized in the name of the Lord Jesus.

17 Then they laid hands on them and they received the holy Spirit.

18 When Simon saw that the Spirit was conferred by the laying on of the apostles' hands, he offered them money

19 and said, "Give me this power too, so that anyone upon whom I lay my hands may receive the holy Spirit."

20 But Peter said to him, "May your money perish with you, because you thought that you could buy the gift of God with money.

21 You have no share or lot in this matter, for your heart is not upright before God.

22 Repent of this wickedness of yours and pray to the Lord that, if possible, your intention may be forgiven.

23 For I see that you are filled with bitter gall and are in the bonds of iniquity."

24 Simon said in reply, "Pray for me to the Lord, that nothing of what you have said may come upon me."

25 So when they had testified and proclaimed the word of the Lord, they returned to Jerusalem and preached the good news to many Samaritan villages.

26 Then the angel of the Lord spoke to Philip, "Get up and head south on the road that goes down from Jerusalem to Gaza, the desert route."

27 So he got up and set out. Now there was an Ethiopian eunuch, a court official of the Candace, that is, the queen of the Ethiopians, in charge of her entire treasury, who had come to Jerusalem to worship,

28 and was returning home. Seated in his chariot, he was reading the prophet Isaiah.

29 The Spirit said to Philip, "Go and join up with that chariot."

30 Philip ran up and heard him reading Isaiah the prophet and said, "Do you understand what you are reading?"

31 He replied, "How can I, unless someone instructs me?" So he invited Philip to get in and sit with him.

32 This was the scripture passage he was reading: "Like a sheep he was led to the slaughter, and as a lamb before its shearer is silent, so he opened not his mouth.

33 In (his) humiliation justice was denied him. Who will tell of his posterity? For his life is taken from the earth."

34 Then the eunuch said to Philip in reply, "I beg you, about whom is the prophet saying this? About himself, or about someone else?"

35 Then Philip opened his mouth and, beginning with this scripture passage, he proclaimed Jesus to him.

36 As they traveled along the road they came to some water, and the eunuch said, "Look, there is water. What is to prevent my being baptized?"

37

38 Then he ordered the chariot to stop, and Philip and the eunuch both went down into the water, and he baptized him.

39 When they came out of the water, the Spirit of the Lord snatched Philip away, and the eunuch saw him no more, but continued on his way rejoicing.

40 Philip came to Azotus, and went about proclaiming the good news to all the towns until he reached Caesarea.

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The New American Standard Updated Version (NASU)

The New American Standard Updated Version (NASU) is a highly respected English translation of the Bible known for its rigorous adherence to the original languages of Scripture. First published in 1995 by the Lockman Foundation, the NASU is an update of the New American Standard Bible (NASB), which was originally completed in 1971. The NASU seeks to improve upon the NASB by enhancing readability and modernizing the language while maintaining the translation’s reputation for being one of the most literal translations available. This makes the NASU a preferred choice for serious Bible study, preaching, and teaching.

A key feature of the NASU is its commitment to formal equivalence, or a word-for-word translation philosophy. The translators aimed to produce a text that is as close as possible to the original Hebrew, Aramaic, and Greek manuscripts. This approach ensures that the NASU captures the precise meaning and structure of the original texts, providing readers with a highly accurate and reliable representation of the Scriptures. The use of formal equivalence makes the NASU particularly valuable for those who desire a deep and detailed understanding of the Bible, including scholars, theologians, and students of the Word.

In updating the NASB, the NASU made several important changes to improve clarity and readability. While maintaining the accuracy and literalness of the translation, the NASU incorporates modern English expressions and smoother sentence structures. This makes the text more accessible to contemporary readers without compromising the precision that the NASB is known for. The NASU also includes updated cross-references and footnotes, which provide additional context and insights, further aiding in the study and understanding of the biblical text.

Despite its many strengths, the NASU has faced some criticism. Some readers and scholars argue that the translation’s emphasis on literalness can sometimes result in a text that feels stiff or less fluid than more dynamic translations. Additionally, while the NASU’s updated language makes it more accessible, some feel that it could go further in adapting to contemporary usage without losing its accuracy. Nevertheless, the New American Standard Updated Version remains a highly esteemed translation, valued for its fidelity to the original texts and its usefulness for in-depth study and precise interpretation of the Bible.