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Amos 9

1 I saw the Lord standing by the altar, and he said, "Hit the top of the columns, and shake them to the ground. Push them and they will fall on everyone's head. As for those who survive, I will kill them with a sword. None of them will run away. None of them will escape.

2 If they dig deep into the ground, I will pull them from there. If they go up into the skies, I will bring them down from there.

3 If they hide at the top of Mount Carmel, I will find them there and take them from that place. If they try to hide from me at the bottom of the sea, I will command the snake, and it will bite them.

4 If they are captured and taken away by their enemies, I will command the sword, and it will kill them there. Yes, I will watch over them, but I will watch for ways to give them troubles, not for ways to do good things."

5 The Lord God All-Powerful will touch the land, and the land will melt. Then all the people who live in the land will cry for the dead. The land will rise and fall like the Nile River in Egypt.

6 The Lord built his upper rooms above the skies. He put his skies over the earth. He calls for the waters of the sea and pours them out as rain on the land. Yahweh is his name.

7 This is what the Lord says: "Israel, you are like the Ethiopians to me. I brought Israel out of the land of Egypt, the Philistines from Caphtor, and the Arameans from Kir. "

8 The Lord God is watching this sinful kingdom. He said, "I will wipe Israel off the face of the earth, but I will never completely destroy Jacob's family.

9 I am giving the command to scatter the people of Israel among all nations. But it will be like someone sifting flour. A person shakes flour through a sifter. The good flour falls through, but the bad lumps are caught.

10 "Sinners among my people say, 'Nothing bad will happen to us.' But all of them will be killed with swords."

11 "David's tent has fallen, but at that time I will set it up again. I will fix its holes and repair its ruined parts. I will set it up as it was before.

12 Then the people left alive in Edom, and all the people called by my name, will look to me for help." This is what the Lord said, and he will make it happen.

13 The Lord says, "A time of great blessing is coming. Workers will still be harvesting when it is time to plow the fields again. They will still be trampling the grapes when it is time for a new crop. Sweet wine will drip from the mountains and pour from the hills.

14 I will bring my people, Israel, back from captivity. They will rebuild the ruined cities, and they will live in them. They will plant vineyards and drink the wine they produce. They will plant gardens and eat the crops they produce.

15 I will plant my people on their land, and never again will they be pulled up out of the land that I gave them." This is what the Lord your God said.

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The Easy-To-Read Version (ERV)

The Easy-To-Read Version (ERV) is a Bible translation specifically designed to be accessible and comprehensible for people with limited reading skills or those for whom English is a second language. Originally published in 1987 by the World Bible Translation Center, the ERV was initially developed to serve the deaf community, using a simplified vocabulary and straightforward sentence structures. The goal of the ERV is to make the scriptures understandable to a wide range of readers, ensuring that everyone can grasp the essential messages of the Bible without being hindered by complex language or archaic terms.

One of the defining characteristics of the ERV is its commitment to clarity and simplicity. The translators employed a thought-for-thought translation philosophy, focusing on conveying the meaning of the original texts in plain, everyday English. This approach ensures that readers can easily comprehend the Bible’s teachings and narratives, making it a valuable resource for children, new Christians, and those with limited literacy skills. The ERV avoids technical theological terms and instead uses language that is commonly spoken, making it accessible for personal study and public reading alike.

The ERV also pays careful attention to the cultural and contextual nuances of the original manuscripts. The translators sought to present the Bible’s messages in a way that is relevant and meaningful to contemporary readers while maintaining faithfulness to the original texts. This cultural sensitivity helps bridge the gap between ancient scriptures and modern readers, allowing them to connect more deeply with the biblical stories and teachings. Additionally, the ERV includes helpful footnotes and cross-references that provide further explanation and context, enhancing the reader’s understanding of the text.

Despite its strengths, the ERV has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the simplified language and thought-for-thought approach can sometimes result in a loss of depth and richness found in the original texts. Some theologians believe that the ERV’s emphasis on accessibility may lead to oversimplification of complex theological concepts. Nonetheless, the Easy-To-Read Version remains a highly valuable translation for its target audience, offering a clear and approachable rendition of the Bible that helps people of all backgrounds engage with and understand the scriptures.