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Daniel 1

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1 In the third year of the reign of Jehoiakim, king of Judah, King Nebuchadnezzar of Babylon came and laid siege to Jerusalem.

2 The Lord handed over to him Jehoiakim, king of Judah, and some of the vessels of the temple of God, which he carried off to the land of Shinar, and placed in the temple treasury of his god.

3 The king told Ashpenaz, his chief chamberlain, to bring in some of the Israelites of royal blood and of the nobility,

4 young men without any defect, handsome, intelligent and wise, quick to learn, and prudent in judgment, such as could take their place in the king's palace; they were to be taught the language and literature of the Chaldeans;

5 after three years' training they were to enter the king's service. The king allotted them a daily portion of food and wine from the royal table.

6 Among these were men of Judah: Daniel, Hananiah, Mishael, and Azariah.

7 The chief chamberlain changed their names: Daniel to Belteshazzar, Hananiah to Shadrach, Mishael to Meshach, and Azariah to Abednego.

8 But Daniel was resolved not to defile himself with the king's food or wine; so he begged the chief chamberlain to spare him this defilement.

9 Though God had given Daniel the favor and sympathy of the chief chamberlain,

10 he nevertheless said to Daniel, "I am afraid of my lord the king; it is he who allotted your food and drink. If he sees that you look wretched by comparison with the other young men of your age, you will endanger my life with the king."

11 Then Daniel said to the steward whom the chief chamberlain had put in charge of Daniel, Hananiah, Mishael, and Azariah,

12 "Please test your servants for ten days. Give us vegetables to eat and water to drink.

13 Then see how we look in comparison with the other young men who eat from the royal table, and treat your servants according to what you see."

14 He acceded to this request, and tested them for ten days;

15 after ten days they looked healthier and better fed than any of the young men who ate from the royal table.

16 So the steward continued to take away the food and wine they were to receive, and gave them vegetables.

17 To these four young men God gave knowledge and proficiency in all literature and science, and to Daniel the understanding of all visions and dreams.

18 At the end of the time the king had specified for their preparation, the chief chamberlain brought them before Nebuchadnezzar.

19 When the king had spoken with all of them, none was found equal to Daniel, Hananiah, Mishael, and Azariah; and so they entered the king's service.

20 In any question of wisdom or prudence which the king put to them, he found them ten times better than all the magicians and enchanters in his kingdom.

21 Daniel remained there until the first year of King Cyrus.

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The New American Standard Updated Version (NASU)

The New American Standard Updated Version (NASU) is a highly respected English translation of the Bible known for its rigorous adherence to the original languages of Scripture. First published in 1995 by the Lockman Foundation, the NASU is an update of the New American Standard Bible (NASB), which was originally completed in 1971. The NASU seeks to improve upon the NASB by enhancing readability and modernizing the language while maintaining the translation’s reputation for being one of the most literal translations available. This makes the NASU a preferred choice for serious Bible study, preaching, and teaching.

A key feature of the NASU is its commitment to formal equivalence, or a word-for-word translation philosophy. The translators aimed to produce a text that is as close as possible to the original Hebrew, Aramaic, and Greek manuscripts. This approach ensures that the NASU captures the precise meaning and structure of the original texts, providing readers with a highly accurate and reliable representation of the Scriptures. The use of formal equivalence makes the NASU particularly valuable for those who desire a deep and detailed understanding of the Bible, including scholars, theologians, and students of the Word.

In updating the NASB, the NASU made several important changes to improve clarity and readability. While maintaining the accuracy and literalness of the translation, the NASU incorporates modern English expressions and smoother sentence structures. This makes the text more accessible to contemporary readers without compromising the precision that the NASB is known for. The NASU also includes updated cross-references and footnotes, which provide additional context and insights, further aiding in the study and understanding of the biblical text.

Despite its many strengths, the NASU has faced some criticism. Some readers and scholars argue that the translation’s emphasis on literalness can sometimes result in a text that feels stiff or less fluid than more dynamic translations. Additionally, while the NASU’s updated language makes it more accessible, some feel that it could go further in adapting to contemporary usage without losing its accuracy. Nevertheless, the New American Standard Updated Version remains a highly esteemed translation, valued for its fidelity to the original texts and its usefulness for in-depth study and precise interpretation of the Bible.