« | Deuteronomy 2 | » |
1 "Then we turned around and headed back across the wilderness toward the Red Sea, just as the LORD had instructed me, and we wandered around in the region of Mount Seir for a long time.
2 "Then at last the LORD said to me,
3 'You have been wandering around in this hill country long enough; turn to the north.
4 Give these orders to the people: "You will pass through the country belonging to your relatives the Edomites, the descendants of Esau, who live in Seir. The Edomites will feel threatened, so be careful.
5 Do not bother them, for I have given them all the hill country around Mount Seir as their property, and I will not give you even one square foot of their land.
6 If you need food to eat or water to drink, pay them for it.
7 For the LORD your God has blessed you in everything you have done. He has watched your every step through this great wilderness. During these forty years, the LORD your God has been with you, and you have lacked nothing."'
8 "So we bypassed the territory of our relatives, the descendants of Esau, who live in Seir. We avoided the road through the Arabah Valley that comes up from Elath and Ezion-geber."Then as we turned north along the desert route through Moab,
9 the LORD warned us, 'Do not bother the Moabites, the descendants of Lot, or start a war with them. I have given them Ar as their property, and I will not give you any of their land.'"
10 (A race of giants called the Emites had once lived in the area of Ar. They were as strong and numerous and tall as the Anakites, another race of giants.
11 Both the Emites and the Anakites are also known as the Rephaites, though the Moabites call them Emites.
12 In earlier times the Horites had lived in Seir, but they were driven out and displaced by the descendants of Esau, just as Israel drove out the people of Canaan when the LORD gave Israel their land.)
13 Moses continued, "Then the LORD said to us, 'Get moving. Cross the Zered Brook.' So we crossed the brook.
14 "Thirty-eight years passed from the time we first left Kadesh-barnea until we finally crossed the Zered Brook! By then, all the men old enough to fight in battle had died in the wilderness, as the LORD had vowed would happen.
15 The LORD struck them down until they had all been eliminated from the community.
16 "When all the men of fighting age had died,
17 the LORD said to me,
18 'Today you will cross the border of Moab at Ar
19 and enter the land of the Ammonites, the descendants of Lot. But do not bother them or start a war with them. I have given the land of Ammon to them as their property, and I will not give you any of their land.'"
20 (That area was once considered the land of the Rephaites, who had lived there, though the Ammonites call them Zamzummites.
21 They were also as strong and numerous and tall as the Anakites. But the LORD destroyed them so the Ammonites could occupy their land.
22 He had done the same for the descendants of Esau who lived in Seir, for he destroyed the Horites so they could settle there in their place. The descendants of Esau live there to this day.
23 A similar thing happened when the Caphtorites from Crete invaded and destroyed the Avvites, who had lived in villages in the area of Gaza.)
24 Moses continued, "Then the LORD said, 'Now get moving! Cross the Arnon Gorge. Look, I will hand over to you Sihon the Amorite, king of Heshbon, and I will give you his land. Attack him and begin to occupy the land.
25 Beginning today I will make people throughout the earth terrified because of you. When they hear reports about you, they will tremble with dread and fear.'"
26 Moses continued, "From the wilderness of Kedemoth I sent ambassadors to King Sihon of Heshbon with this proposal of peace:
27 'Let us travel through your land. We will stay on the main road and won't turn off into the fields on either side.
28 Sell us food to eat and water to drink, and we will pay for it. All we want is permission to pass through your land.
29 The descendants of Esau who live in Seir allowed us to go through their country, and so did the Moabites, who live in Ar. Let us pass through until we cross the Jordan into the land the LORD our God is giving us.'
30 "But King Sihon of Heshbon refused to allow us to pass through, because the LORD your God made Sihon stubborn and defiant so he could help you defeat him, as he has now done.
31 "Then the LORD said to me, 'Look, I have begun to hand King Sihon and his land over to you. Begin now to conquer and occupy his land.'
32 "Then King Sihon declared war on us and mobilized his forces at Jahaz.
33 But the LORD our God handed him over to us, and we crushed him, his sons, and all his people.
34 We conquered all his towns and completely destroyed everyone-- men, women, and children. Not a single person was spared.
35 We took all the livestock as plunder for ourselves, along with anything of value from the towns we ransacked.
36 "The LORD our God also helped us conquer Aroer on the edge of the Arnon Gorge, and the town in the gorge, and the whole area as far as Gilead. No town had walls too strong for us.
37 However, we avoided the land of the Ammonites all along the Jabbok River and the towns in the hill country-- all the places the LORD our God had commanded us to leave alone.
The New Living Translation (NLT)
The New Living Translation (NLT) is a modern English translation of the Bible that aims to make the Scriptures accessible and engaging for contemporary readers. First published in 1996 by Tyndale House Publishers, the NLT was conceived as an effort to create a translation that combines both accuracy and readability. Unlike many other translations that focus on a word-for-word rendering of the original texts, the NLT employs a thought-for-thought translation philosophy, also known as dynamic equivalence. This approach prioritizes conveying the meaning and message of the original texts in a way that is natural and understandable in modern English.
One of the defining features of the NLT is its commitment to clarity and simplicity. The translators, a team of over 90 evangelical scholars, aimed to create a text that would be approachable for a wide audience, including those who may find traditional translations challenging to read. The NLT’s language is contemporary and conversational, making it particularly effective for public reading, teaching, and personal study. This emphasis on readability helps ensure that the profound messages of the Bible are easily grasped and retained by readers from various backgrounds and levels of biblical knowledge.
The NLT also incorporates a rich array of study aids designed to enhance the reader’s understanding of the biblical text. These include book introductions, footnotes, cross-references, and explanatory notes that provide historical, cultural, and theological context. These features are particularly useful for readers who seek a deeper comprehension of the Scriptures and their application to modern life. The translation also includes clear and concise headings that help guide readers through the narrative and thematic structure of each book, making it easier to follow and comprehend the overall message.
Despite its many strengths, the New Living Translation has faced some criticism, particularly from those who favor more literal translations. Critics argue that the dynamic equivalence approach, while making the text more readable, can sometimes result in a loss of the precise nuances and literary qualities of the original languages. Some scholars believe that certain theological concepts might be oversimplified in the process of making the text more accessible. Nevertheless, the NLT remains one of the most popular and widely used translations today, valued for its readability, clarity, and ability to convey the timeless truths of the Bible in a way that resonates with contemporary readers.