« | Deuteronomy 21 | » |
1 "In the land that the Lord your God is giving you, you might find a dead body in a field, but no one knows who killed that person.
2 Your leaders and judges must come out and measure the distance to the towns around the dead body.
3 When you learn which town is nearest to the dead body, the leaders of that town must take a cow from their herds. It must be a cow that never had a calf and that has never been used for work.
4 The leaders of that town must then bring the cow down to a valley with running water. It must be a valley that has never been plowed or had anything planted in it. Then the leaders must break the cow's neck there in that valley.
5 The priests, the descendants of Levi, must also go there. (The Lord your God has chosen these priests to serve him and to bless people in his name. The priests will decide who is right in every lawsuit and whenever someone is hurt.)
6 All the leaders of the town nearest the dead body must wash their hands over the cow that had its neck broken in the valley.
7 These leaders must say, 'We did not kill this person, and we did not see it happen.
8 Lord, you saved Israel. We are your people. Now make us pure. Don't blame us for killing an innocent person.' In this way these men will not be blamed for killing an innocent person.
9 In this way you will remove that guilt from your group by doing what the Lord said.
10 "You might fight against your enemies, and the Lord your God might let you defeat them and take them as captives.
11 You might see a beautiful woman among the captives who you want to be your wife.
12 You must then bring her into your house where she will shave her head and cut her nails.
13 She must change her clothes and take off the clothes she was wearing when she was captured in war. She will stay in your house and be sad about losing her father and her mother for a full month. After that you may go to her to be her husband, and she will be your wife.
14 If you are not pleased with her and choose to divorce her, set her free. You cannot sell her. You had sexual relations with her, so you must not treat her like a slave.
15 "A man might have two wives. He might love one wife more than the other. Both wives might have children for him, but the firstborn son might be from the wife he does not love.
16 When the man divides his property among his children, he cannot give the rights of the firstborn to the son of his favorite wife.
17 The man must accept the firstborn son from the wife he does not love. The man must give that son a double share of everything he owns because that son is his first child. The right of the firstborn belongs to that son.
18 "A man might have a son who is stubborn and refuses to obey. This son does not obey his father or mother. They punish the son, but he still refuses to listen to them.
19 His father and mother must then take him to the leaders of the town at the town meeting place.
20 They must say to the leaders of the town: 'Our son is stubborn and refuses to obey. He does not do anything we tell him to do. He eats and he drinks too much.'
21 Then the men in the town must kill the son with stones. By doing this you will remove this evil from your group. Everyone in Israel will hear about this and be afraid.
22 "A man might be guilty of a sin that must be punished by death. People might kill him and hang his body on a tree.
23 You must not let that body stay on the tree overnight. You must be sure to bury this man on the same day, because the one who hangs on a tree is cursed by God, and you must not let the land that the Lord your God is giving you become unclean.
The Easy-To-Read Version (ERV)
The Easy-To-Read Version (ERV) is a Bible translation specifically designed to be accessible and comprehensible for people with limited reading skills or those for whom English is a second language. Originally published in 1987 by the World Bible Translation Center, the ERV was initially developed to serve the deaf community, using a simplified vocabulary and straightforward sentence structures. The goal of the ERV is to make the scriptures understandable to a wide range of readers, ensuring that everyone can grasp the essential messages of the Bible without being hindered by complex language or archaic terms.
One of the defining characteristics of the ERV is its commitment to clarity and simplicity. The translators employed a thought-for-thought translation philosophy, focusing on conveying the meaning of the original texts in plain, everyday English. This approach ensures that readers can easily comprehend the Bible’s teachings and narratives, making it a valuable resource for children, new Christians, and those with limited literacy skills. The ERV avoids technical theological terms and instead uses language that is commonly spoken, making it accessible for personal study and public reading alike.
The ERV also pays careful attention to the cultural and contextual nuances of the original manuscripts. The translators sought to present the Bible’s messages in a way that is relevant and meaningful to contemporary readers while maintaining faithfulness to the original texts. This cultural sensitivity helps bridge the gap between ancient scriptures and modern readers, allowing them to connect more deeply with the biblical stories and teachings. Additionally, the ERV includes helpful footnotes and cross-references that provide further explanation and context, enhancing the reader’s understanding of the text.
Despite its strengths, the ERV has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the simplified language and thought-for-thought approach can sometimes result in a loss of depth and richness found in the original texts. Some theologians believe that the ERV’s emphasis on accessibility may lead to oversimplification of complex theological concepts. Nonetheless, the Easy-To-Read Version remains a highly valuable translation for its target audience, offering a clear and approachable rendition of the Bible that helps people of all backgrounds engage with and understand the scriptures.