« | Deuteronomy 23 | » |
1 "A man with a crushed testicle or part of his sex organ cut off may not join with the men of Israel to worship the Lord.
2 If a man's parents were not legally married, that man may not join with the men of Israel to worship the Lord. And none of his descendants to the tenth generation—may join in that group.
3 "An Ammonite or Moabite may not join with the men of Israel to worship the Lord. And none of their descendants—to the tenth generation—may join in that group.
4 The Ammonites and Moabites refused to give you bread and water on your trip at the time you came from Egypt. They also tried to hire Balaam to curse you. (Balaam was the son of Beor from the city of Pethor in Mesopotamia.)
5 But the Lord your God refused to listen to Balaam. The Lord changed the curse into a blessing for you, because the Lord your God loves you.
6 You must never try to make peace with the Ammonites or Moabites. As long as you live, don't be friendly to them.
7 "You must not hate Edomites, because they are your relatives. You must not hate Egyptians, because you were a stranger in their land.
8 The children of the third generation born to the Edomites and Egyptians may join with the people of Israel to worship the Lord.
9 "When your army goes to fight against your enemies, stay away from everything that would make you unclean.
10 If there is any man who is unclean because he had a flow of semen during the night, he must go out of the camp. He must stay away from the camp.
11 Then, when evening comes, the man must bathe himself in water. And when the sun goes down, he may come into the camp again.
12 "You also must have a place outside the camp where people can go to relieve themselves.
13 Among your weapons, you must also carry a stick to dig with. Then, when you relieve yourself, you must dig a hole and cover it up.
14 This is because the Lord your God is there with you in your camp to save you and to help you defeat your enemies. So the camp must be holy. Then he will not see something disgusting and leave you.
15 "If a slaves run away and come to you, don't force them to go back to their masters.
16 Runaway slaves may live with you wherever they like in whatever city they choose. You must not trouble them.
17 "An Israelite man or woman must never become a temple prostitute.
18 The money earned by a prostitute, either a male or female, must not be brought to the special house of the Lord your God. That money cannot be used to pay for a gift that was promised to the Lord your God, because that kind of sin is disgusting to him.
19 "When you loan something to another Israelite, you must not charge interest. Don't charge interest on money, on food or on anything that may earn interest.
20 You may charge interest to a foreigner. But you must not charge interest to another Israelite. If you follow these rules, the Lord your God will bless you in everything you do in the land where you are going to live.
21 "When you make a promise to the Lord your God, don't be slow to pay everything you promised. The Lord your God will demand that you pay it. You will sin if you don't pay what you promised.
22 If you don't make a promise, you are not sinning.
23 But you must do what you say you will do. If you make a special promise to God, you chose to make that promise. God did not force you to make that promise. So you must do what you promised!
24 "When you go through another person's vineyard, you may eat as many grapes as you want. But you cannot put any of the grapes in your basket.
25 When you go through another person's field of grain, you may eat all the grain you can pick with your hands. But you cannot use a sickle to cut that person's grain and take it with you.
The Easy-To-Read Version (ERV)
The Easy-To-Read Version (ERV) is a Bible translation specifically designed to be accessible and comprehensible for people with limited reading skills or those for whom English is a second language. Originally published in 1987 by the World Bible Translation Center, the ERV was initially developed to serve the deaf community, using a simplified vocabulary and straightforward sentence structures. The goal of the ERV is to make the scriptures understandable to a wide range of readers, ensuring that everyone can grasp the essential messages of the Bible without being hindered by complex language or archaic terms.
One of the defining characteristics of the ERV is its commitment to clarity and simplicity. The translators employed a thought-for-thought translation philosophy, focusing on conveying the meaning of the original texts in plain, everyday English. This approach ensures that readers can easily comprehend the Bible’s teachings and narratives, making it a valuable resource for children, new Christians, and those with limited literacy skills. The ERV avoids technical theological terms and instead uses language that is commonly spoken, making it accessible for personal study and public reading alike.
The ERV also pays careful attention to the cultural and contextual nuances of the original manuscripts. The translators sought to present the Bible’s messages in a way that is relevant and meaningful to contemporary readers while maintaining faithfulness to the original texts. This cultural sensitivity helps bridge the gap between ancient scriptures and modern readers, allowing them to connect more deeply with the biblical stories and teachings. Additionally, the ERV includes helpful footnotes and cross-references that provide further explanation and context, enhancing the reader’s understanding of the text.
Despite its strengths, the ERV has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the simplified language and thought-for-thought approach can sometimes result in a loss of depth and richness found in the original texts. Some theologians believe that the ERV’s emphasis on accessibility may lead to oversimplification of complex theological concepts. Nonetheless, the Easy-To-Read Version remains a highly valuable translation for its target audience, offering a clear and approachable rendition of the Bible that helps people of all backgrounds engage with and understand the scriptures.