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1 After this, when King Ahasuerus' wrath had cooled, he thought over what Vashti had done and what had been decreed against her.
2 Then the king's personal attendants suggested: "Let beautiful young virgins be sought for the king.
3 Let the king appoint commissaries in all the provinces of his realm to bring together all beautiful young virgins to the harem in the stronghold of Susa. Under the care of the royal eunuch Hegai, custodian of the women, let cosmetics be given them.
4 Then the girl who pleases the king shall reign in place of Vashti." This suggestion pleased the king, and he acted accordingly.
5 There was in the stronghold of Susa a certain Jew named Mordecai, son of Jair, son of Shimei, son of Kish, a Benjaminite,
6 who had been exiled from Jerusalem with the captives taken with Jeconiah, king of Judah, whom Nebuchadnezzar, king of Babylon, had deported.
7 He was foster father to Hadassah, that is, Esther, his cousin; for she had lost both father and mother. The girl was beautifully formed and lovely to behold. On the death of her father and mother, Mordecai had taken her as his own daughter.
8 When the king's order and decree had been obeyed and many maidens brought together to the stronghold of Susa under the care of Hegai, Esther also was brought in to the royal palace under the care of Hegai, custodian of the women.
9 The girl pleased him and won his favor. So he promptly furnished her with cosmetics and provisions. Then picking out seven maids for her from the royal palace, he transferred both her and her maids to the best place in the harem.
10 Esther did not reveal her nationality or family, for Mordecai had commanded her not to do so.
11 Day by day Mordecai would walk about in front of the court of the harem, to learn how Esther was faring and what was to become of her.
12 Each girl went in turn to visit King Ahasuerus after the twelve months' preparation decreed for the women. Of this period of beautifying treatment, six months were spent with oil of myrrh, and the other six months with perfumes and cosmetics.
13 Then, when the girl was to visit the king, she was allowed to take with her from the harem to the royal palace whatever she chose.
14 She would go in the evening and return in the morning to a second harem under the care of the royal eunuch Shaashgaz, custodian of the concubines. She could not return to the king unless he was pleased with her and had her summoned by name.
15 As for Esther, daughter of Abihail and adopted daughter of his nephew Mordecai, when her turn came to visit the king, she did not ask for anything but what the royal eunuch Hegai, custodian of the women, suggested. Yet she won the admiration of all who saw her.
16 Esther was led to King Ahasuerus in his palace in the tenth month, Tebeth, in the seventh year of his reign.
17 The king loved Esther more than all other women, and of all the virgins she won his favor and benevolence. So he placed the royal diadem on her head and made her queen in place of Vashti.
18 Then the king gave a great feast in honor of Esther to all his officials and ministers, granting a holiday to the provinces and bestowing gifts with royal bounty.
19 To resume: From the time the virgins had been brought together, and while Mordecai was passing his time at the king's gate,
20 Esther had not revealed her family or nationality, because Mordecai had told her not to; and Esther continued to follow Mordecai's instructions, just as she had when she was being brought up by him.
21 And during the time that Mordecai spent at the king's gate, Bagathan and Thares, two of the royal eunuchs who guarded the entrance, had plotted in anger to lay hands on King Ahasuerus.
22 When the plot became known to Mordecai, he told Queen Esther, who in turn informed the king for Mordecai.
23 The matter was investigated and verified, and both of them were hanged on a gibbet. This was written in the annals for the king's use.]
The New American Standard Updated Version (NASU)
The New American Standard Updated Version (NASU) is a highly respected English translation of the Bible known for its rigorous adherence to the original languages of Scripture. First published in 1995 by the Lockman Foundation, the NASU is an update of the New American Standard Bible (NASB), which was originally completed in 1971. The NASU seeks to improve upon the NASB by enhancing readability and modernizing the language while maintaining the translation’s reputation for being one of the most literal translations available. This makes the NASU a preferred choice for serious Bible study, preaching, and teaching.
A key feature of the NASU is its commitment to formal equivalence, or a word-for-word translation philosophy. The translators aimed to produce a text that is as close as possible to the original Hebrew, Aramaic, and Greek manuscripts. This approach ensures that the NASU captures the precise meaning and structure of the original texts, providing readers with a highly accurate and reliable representation of the Scriptures. The use of formal equivalence makes the NASU particularly valuable for those who desire a deep and detailed understanding of the Bible, including scholars, theologians, and students of the Word.
In updating the NASB, the NASU made several important changes to improve clarity and readability. While maintaining the accuracy and literalness of the translation, the NASU incorporates modern English expressions and smoother sentence structures. This makes the text more accessible to contemporary readers without compromising the precision that the NASB is known for. The NASU also includes updated cross-references and footnotes, which provide additional context and insights, further aiding in the study and understanding of the biblical text.
Despite its many strengths, the NASU has faced some criticism. Some readers and scholars argue that the translation’s emphasis on literalness can sometimes result in a text that feels stiff or less fluid than more dynamic translations. Additionally, while the NASU’s updated language makes it more accessible, some feel that it could go further in adapting to contemporary usage without losing its accuracy. Nevertheless, the New American Standard Updated Version remains a highly esteemed translation, valued for its fidelity to the original texts and its usefulness for in-depth study and precise interpretation of the Bible.