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Esther 3

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1 After these events King Ahasuerus raised Haman, son of Hammedatha the Agagite, to high rank, seating him above all his fellow officials.

2 All the king's servants who were at the royal gate would kneel and bow down to Haman, for that is what the king had ordered in his regard. Mordecai, however, would not kneel and bow down.

3 The king's servants who were at the royal gate said to Mordecai, "Why do you disobey the king's order?"

4 When they had reminded him day after day and he would not listen to them, they informed Haman, to see whether Mordecai's explanation was acceptable, since he had told them that he was a Jew.

5 When Haman observed that Mordecai would not kneel and bow down to him, he was filled with anger.

6 Moreover, he thought it was not enough to lay hands on Mordecai alone. Since they had told Haman of Mordecai's nationality, he sought to destroy all the Jews, Mordecai's people, throughout the realm of King Ahasuerus.

7 In the first month, Nisan, in the twelfth year of King Ahasuerus, the pur, or lot, was cast in Haman's presence to determine the day and the month for the destruction of Mordecai's people on a single day, and the lot fell on the thirteenth day of the twelfth month, Adar.

8 Then Haman said to King Ahasuerus: "Dispersed among the nations throughout the provinces of your kingdom, there is a certain people living apart, with laws differing from those of every other people. They do not obey the laws of the king, and so it is not proper for the king to tolerate them.

9 If it please the king, let a decree be issued to destroy them; and I will deliver to the procurators ten thousand silver talents for deposit in the royal treasury."

10 The king took the signet ring from his hand and gave it to Haman, son of Hammedatha the Agagite, the enemy of the Jews.

11 "The silver you may keep," the king said to Haman, "but as for this people, do with them whatever you please."

12 So the royal scribes were summoned; and on the thirteenth day of the first month they wrote, at the dictation of Haman, an order to the royal satraps, the governors of every province, and the officials of every people, to each province in its own script and to each people in its own language. It was written in the name of King Ahasuerus and sealed with the royal signet ring.

13 Letters were sent by couriers to all the royal provinces, that all the Jews, young and old, including women and children, should be killed, destroyed, wiped out in one day, the thirteenth day of the twelfth month, Adar, and that their goods should be seized as spoil. (B:1) This is a copy of the letter: "The great King Ahasuerus writes to the satraps of the hundred and twenty-seven provinces from India to Ethiopia, and the governors subordinate to them, as follows: (B:2) When I came to rule many peoples and to hold sway over the whole world, I determined not to be carried away with the sense of power, but always to deal fairly and with clemency; to provide for my subjects a life of complete tranquillity; and by making my government humane and effective as far as the borders, to restore the peace desired by all men. (B:3) When I consulted my counselors as to how this might be accomplished, Haman, who excels among us in wisdom, who is outstanding for constant devotion and steadfast loyalty, and who has gained the second rank in the kingdom, (B:4) brought it to our attention that, mixed in with all the races throughout the world, there is one people of bad will, which by its laws is opposed to every other people and continually disregards the decrees of kings, so that the unity of empire blamelessly designed by us cannot be established. (B:5) "Having noted, therefore, that this most singular people is continually at variance with all men, lives by divergent and alien laws, is inimical to our interests, and commits the worst crimes, so that stability of government cannot be obtained, (B:6) we hereby decree that all those who are indicated to you in the letters of Haman, who is in charge of the administration and is a second father to us, shall, together with their wives and children, be utterly destroyed by the swords of their enemies, without any pity or mercy, on the fourteenth day of the twelfth month, Adar, of the current year; (B:7) so that when these people, whose present ill will is of long standing, have gone down into the nether world by a violent death on a single day, they may at last leave our affairs stable and undisturbed for the future."

14 A copy of the decree to be promulgated as law in every province was published to all the peoples, that they might be prepared for that day.

15 The couriers set out in haste at the king's command; meanwhile, the decree was promulgated in the stronghold of Susa. The king and Haman then sat down to feast, but the city of Susa was thrown into confusion.

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The New American Standard Updated Version (NASU)

The New American Standard Updated Version (NASU) is a highly respected English translation of the Bible known for its rigorous adherence to the original languages of Scripture. First published in 1995 by the Lockman Foundation, the NASU is an update of the New American Standard Bible (NASB), which was originally completed in 1971. The NASU seeks to improve upon the NASB by enhancing readability and modernizing the language while maintaining the translation’s reputation for being one of the most literal translations available. This makes the NASU a preferred choice for serious Bible study, preaching, and teaching.

A key feature of the NASU is its commitment to formal equivalence, or a word-for-word translation philosophy. The translators aimed to produce a text that is as close as possible to the original Hebrew, Aramaic, and Greek manuscripts. This approach ensures that the NASU captures the precise meaning and structure of the original texts, providing readers with a highly accurate and reliable representation of the Scriptures. The use of formal equivalence makes the NASU particularly valuable for those who desire a deep and detailed understanding of the Bible, including scholars, theologians, and students of the Word.

In updating the NASB, the NASU made several important changes to improve clarity and readability. While maintaining the accuracy and literalness of the translation, the NASU incorporates modern English expressions and smoother sentence structures. This makes the text more accessible to contemporary readers without compromising the precision that the NASB is known for. The NASU also includes updated cross-references and footnotes, which provide additional context and insights, further aiding in the study and understanding of the biblical text.

Despite its many strengths, the NASU has faced some criticism. Some readers and scholars argue that the translation’s emphasis on literalness can sometimes result in a text that feels stiff or less fluid than more dynamic translations. Additionally, while the NASU’s updated language makes it more accessible, some feel that it could go further in adapting to contemporary usage without losing its accuracy. Nevertheless, the New American Standard Updated Version remains a highly esteemed translation, valued for its fidelity to the original texts and its usefulness for in-depth study and precise interpretation of the Bible.