« | Esther 3 | » |
1 Some time later King Xerxes promoted Haman son of Hammedatha the Agagite over all the other nobles, making him the most powerful official in the empire.
2 All the king's officials would bow down before Haman to show him respect whenever he passed by, for so the king had commanded. But Mordecai refused to bow down or show him respect.
3 Then the palace officials at the king's gate asked Mordecai, "Why are you disobeying the king's command?"
4 They spoke to him day after day, but still he refused to comply with the order. So they spoke to Haman about this to see if he would tolerate Mordecai's conduct, since Mordecai had told them he was a Jew.
5 When Haman saw that Mordecai would not bow down or show him respect, he was filled with rage.
6 He had learned of Mordecai's nationality, so he decided it was not enough to lay hands on Mordecai alone. Instead, he looked for a way to destroy all the Jews throughout the entire empire of Xerxes.
7 So in the month of April, during the twelfth year of King Xerxes' reign, lots were cast in Haman's presence (the lots were called [purim]) to determine the best day and month to take action. And the day selected was March 7, nearly a year later.
8 Then Haman approached King Xerxes and said, "There is a certain race of people scattered through all the provinces of your empire who keep themselves separate from everyone else. Their laws are different from those of any other people, and they refuse to obey the laws of the king. So it is not in the king's interest to let them live.
9 If it please the king, issue a decree that they be destroyed, and I will give 10,000 large sacks of silver to the government administrators to be deposited in the royal treasury."
10 The king agreed, confirming his decision by removing his signet ring from his finger and giving it to Haman son of Hammedatha the Agagite, the enemy of the Jews.
11 The king said, "The money and the people are both yours to do with as you see fit."
12 So on April 17 the king's secretaries were summoned, and a decree was written exactly as Haman dictated. It was sent to the king's highest officers, the governors of the respective provinces, and the nobles of each province in their own scripts and languages. The decree was written in the name of King Xerxes and sealed with the king's signet ring.
13 Dispatches were sent by swift messengers into all the provinces of the empire, giving the order that all Jews-- young and old, including women and children-- must be killed, slaughtered, and annihilated on a single day. This was scheduled to happen on March 7 of the next year. The property of the Jews would be given to those who killed them.
14 A copy of this decree was to be issued as law in every province and proclaimed to all peoples, so that they would be ready to do their duty on the appointed day.
15 At the king's command, the decree went out by swift messengers, and it was also proclaimed in the fortress of Susa. Then the king and Haman sat down to drink, but the city of Susa fell into confusion.
The New Living Translation (NLT)
The New Living Translation (NLT) is a modern English translation of the Bible that aims to make the Scriptures accessible and engaging for contemporary readers. First published in 1996 by Tyndale House Publishers, the NLT was conceived as an effort to create a translation that combines both accuracy and readability. Unlike many other translations that focus on a word-for-word rendering of the original texts, the NLT employs a thought-for-thought translation philosophy, also known as dynamic equivalence. This approach prioritizes conveying the meaning and message of the original texts in a way that is natural and understandable in modern English.
One of the defining features of the NLT is its commitment to clarity and simplicity. The translators, a team of over 90 evangelical scholars, aimed to create a text that would be approachable for a wide audience, including those who may find traditional translations challenging to read. The NLT’s language is contemporary and conversational, making it particularly effective for public reading, teaching, and personal study. This emphasis on readability helps ensure that the profound messages of the Bible are easily grasped and retained by readers from various backgrounds and levels of biblical knowledge.
The NLT also incorporates a rich array of study aids designed to enhance the reader’s understanding of the biblical text. These include book introductions, footnotes, cross-references, and explanatory notes that provide historical, cultural, and theological context. These features are particularly useful for readers who seek a deeper comprehension of the Scriptures and their application to modern life. The translation also includes clear and concise headings that help guide readers through the narrative and thematic structure of each book, making it easier to follow and comprehend the overall message.
Despite its many strengths, the New Living Translation has faced some criticism, particularly from those who favor more literal translations. Critics argue that the dynamic equivalence approach, while making the text more readable, can sometimes result in a loss of the precise nuances and literary qualities of the original languages. Some scholars believe that certain theological concepts might be oversimplified in the process of making the text more accessible. Nevertheless, the NLT remains one of the most popular and widely used translations today, valued for its readability, clarity, and ability to convey the timeless truths of the Bible in a way that resonates with contemporary readers.