« | Esther 4 | » |
1 When Mordecai heard about all that had been done, he tore his clothes. Then he put on sackcloth, put ashes on his head, and went out into the city crying loudly.
2 But Mordecai went only as far as the king's gate. No one was allowed to enter the gate dressed in sackcloth.
3 In every province where the king's command had come, there was much crying and sadness among the Jews. They were fasting and crying loudly. Many Jews were lying on the ground dressed in sackcloth with ashes on their heads.
4 Esther's slave women and eunuchs came to her and told her about Mordecai. This made Queen Esther very sad and upset. She sent clothes for Mordecai to put on instead of sackcloth, but he would not accept them.
5 Then Esther called Hathach, one of the king's eunuchs who had been chosen to serve her. She commanded him to find out what was bothering Mordecai, and why.
6 So Hathach went out to where Mordecai was in the open place of the city in front of the king's gate.
7 Then Mordecai told Hathach everything that had happened to him. Mordecai told him about the exact amount of money Haman had promised to put into the king's treasury for killing Jews.
8 Mordecai also gave Hathach a copy of the king's command to kill the Jews. The command had been sent out all over the city of Susa. He wanted Hathach to show it to Esther and tell her everything. And he told him to encourage Esther to go to the king and beg him for mercy for Mordecai and her people.
9 Hathach went back and told Esther everything Mordecai had said.
10 Then Esther told Hathach to say this to Mordecai:
11 "Mordecai, all the king's leaders, and all the people of the king's provinces know this: The king has one law for any man or woman who goes to the king without being called. That person must be put to death unless the king holds out his gold scepter to the person. If the king does this, that person's life will be saved. And I have not been called to go see the king for 30 days."
12 Then Esther's message was given to Mordecai. When he got her message, Mordecai sent his answer back: "Esther, don't think that just because you live in the king's palace you will be the only Jew to escape.
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14 If you keep quiet now, help and freedom for the Jews will come from another place. But you and your father's family will all die. And who knows, maybe you have been chosen to be the queen for such a time as this."
15 Then Esther sent this answer to Mordecai: "Mordecai, go and get all the Jews in Susa together, and fast for me. Don't eat or drink for three days and nights. I and my women servants will fast too. After we fast, I will go to the king. I know it is against the law to go to the king if he didn't call me, but I will do it anyway. If I die, I die."
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17 So Mordecai went away and did everything Esther told him to do.
The Easy-To-Read Version (ERV)
The Easy-To-Read Version (ERV) is a Bible translation specifically designed to be accessible and comprehensible for people with limited reading skills or those for whom English is a second language. Originally published in 1987 by the World Bible Translation Center, the ERV was initially developed to serve the deaf community, using a simplified vocabulary and straightforward sentence structures. The goal of the ERV is to make the scriptures understandable to a wide range of readers, ensuring that everyone can grasp the essential messages of the Bible without being hindered by complex language or archaic terms.
One of the defining characteristics of the ERV is its commitment to clarity and simplicity. The translators employed a thought-for-thought translation philosophy, focusing on conveying the meaning of the original texts in plain, everyday English. This approach ensures that readers can easily comprehend the Bible’s teachings and narratives, making it a valuable resource for children, new Christians, and those with limited literacy skills. The ERV avoids technical theological terms and instead uses language that is commonly spoken, making it accessible for personal study and public reading alike.
The ERV also pays careful attention to the cultural and contextual nuances of the original manuscripts. The translators sought to present the Bible’s messages in a way that is relevant and meaningful to contemporary readers while maintaining faithfulness to the original texts. This cultural sensitivity helps bridge the gap between ancient scriptures and modern readers, allowing them to connect more deeply with the biblical stories and teachings. Additionally, the ERV includes helpful footnotes and cross-references that provide further explanation and context, enhancing the reader’s understanding of the text.
Despite its strengths, the ERV has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the simplified language and thought-for-thought approach can sometimes result in a loss of depth and richness found in the original texts. Some theologians believe that the ERV’s emphasis on accessibility may lead to oversimplification of complex theological concepts. Nonetheless, the Easy-To-Read Version remains a highly valuable translation for its target audience, offering a clear and approachable rendition of the Bible that helps people of all backgrounds engage with and understand the scriptures.