« | Esther 5 | » |
1 On the third day, Esther put on her special robes. Then she stood in the inside area of the king's palace, in front of the king's hall. The king was sitting on his throne in the hall, facing the place where people enter the throne room.
2 When the king saw Queen Esther standing in the court, he was very pleased. He held out to her the gold scepter that was in his hand. So Esther went in to the room and went near the king. Then she touched the end of the king's gold scepter.
3 Then the king asked, "What is bothering you Queen Esther? What do you want to ask me? I will give you anything you ask for, even half my kingdom."
4 Esther said, "I have prepared a party for you and Haman. Will you and Haman please come to the party today?"
5 Then the king said, "Bring Haman quickly so that we may do what Esther asks." So the king and Haman went to the party Esther had prepared for them.
6 While they were drinking wine, the king asked her again, "Now Esther, what do you want to ask for? Ask for anything, I will give it to you. So what is it you want? I will give you anything you want, up to half my kingdom."
7 Esther answered, "This is what I want to ask for:
8 If the king is pleased with me and thinks it good to give me what I ask for, let the king and Haman come tomorrow. I will prepare another party for them. Then I will tell what I really want."
9 Haman left the king's palace that day very happy and in a good mood. But when he saw Mordecai at the king's gate, he became very angry. Haman was very mad at him because Mordecai didn't show any respect when Haman walked by. Mordecai was not afraid of Haman, and this made Haman mad.
10 But Haman controlled his anger and went home. Then Haman called together his friends and his wife, Zeresh.
11 Haman started bragging about how rich he was. He was bragging to his friends about his many sons, and about all the ways the king had honored him. And he was bragging about how the king had promoted him higher than all the other leaders.
12 "And that's not all," Haman added. "I'm the only one Queen Esther invited to be with the king at the party she gave. And the Queen also has invited me to be with the king again tomorrow.
13 But all these things don't really make me happy. I'm not really happy as long as I see that Jew Mordecai sitting at the king's gate."
14 Then Haman's wife Zeresh and all his friends had a suggestion. They said, "Tell someone to build a post to hang him on. Make it 75 feet tall. In the morning, ask the king to hang Mordecai on it. Then go to the party with the king and you can be happy." Haman liked this suggestion, so he ordered someone to build the hanging post.
The Easy-To-Read Version (ERV)
The Easy-To-Read Version (ERV) is a Bible translation specifically designed to be accessible and comprehensible for people with limited reading skills or those for whom English is a second language. Originally published in 1987 by the World Bible Translation Center, the ERV was initially developed to serve the deaf community, using a simplified vocabulary and straightforward sentence structures. The goal of the ERV is to make the scriptures understandable to a wide range of readers, ensuring that everyone can grasp the essential messages of the Bible without being hindered by complex language or archaic terms.
One of the defining characteristics of the ERV is its commitment to clarity and simplicity. The translators employed a thought-for-thought translation philosophy, focusing on conveying the meaning of the original texts in plain, everyday English. This approach ensures that readers can easily comprehend the Bible’s teachings and narratives, making it a valuable resource for children, new Christians, and those with limited literacy skills. The ERV avoids technical theological terms and instead uses language that is commonly spoken, making it accessible for personal study and public reading alike.
The ERV also pays careful attention to the cultural and contextual nuances of the original manuscripts. The translators sought to present the Bible’s messages in a way that is relevant and meaningful to contemporary readers while maintaining faithfulness to the original texts. This cultural sensitivity helps bridge the gap between ancient scriptures and modern readers, allowing them to connect more deeply with the biblical stories and teachings. Additionally, the ERV includes helpful footnotes and cross-references that provide further explanation and context, enhancing the reader’s understanding of the text.
Despite its strengths, the ERV has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the simplified language and thought-for-thought approach can sometimes result in a loss of depth and richness found in the original texts. Some theologians believe that the ERV’s emphasis on accessibility may lead to oversimplification of complex theological concepts. Nonetheless, the Easy-To-Read Version remains a highly valuable translation for its target audience, offering a clear and approachable rendition of the Bible that helps people of all backgrounds engage with and understand the scriptures.