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1 (D:1) On the third day, putting an end to her prayers, she took off her penitential garments and arrayed herself in her royal attire. (D:2) In making her state appearance, after invoking the all-seeing God and savior, she took with her two maids; (D:3) on the one she leaned gently for support, (D:4) while the other followed her, bearing her train. (D:5) She glowed with the perfection of her beauty and her countenance was as joyous as it was lovely, though her heart was shrunk with fear. (D:6) She passed through all the portals till she stood face to face with the king, who was seated on his royal throne, clothed in full robes of state, and covered with gold and precious stones, so that he inspired great awe. (D:7) As he looked up, his features ablaze with the height of majestic anger, the queen staggered, changed color, and leaned weakly against the head of the maid in front of her. (D:8) But God changed the king's anger to gentleness. In great anxiety he sprang from his throne, held her in his arms until she recovered, and comforted her with reassuring words. (D:9) "What is it, Esther?" he said to her. "I am your brother. Take courage! (D:10) You shall not die because of this general decree of ours. (D:11) Come near!" (D:12) Raising the golden scepter, he touched her neck with it, embraced her, and said, "Speak to me." (D:13) She replied: "I saw you, my lord, as an angel of God, and my heart was troubled with fear of your majesty. (D:14) For you are awesome, my lord, though your glance is full of kindness." (D:15) As she said this, she fainted. (D:16) The king became troubled and all his attendants tried to revive her. [Now on the third day, Esther put on her royal garments and stood in the inner courtyard, looking toward the royal palace, while the king was seated on his royal throne in the audience chamber, facing the palace doorway.
2 He saw Queen Esther standing in the courtyard, and made her welcome by extending toward her the golden staff which he held. She came up to him, and touched the top of the staff.]
3 Then the king said to her, "What is it, Queen Esther? What is your request? Even if it is half of my kingdom, it shall be granted you."
4 "If it please your majesty," Esther replied, "come today with Haman to a banquet I have prepared."
5 And the king ordered, "Have Haman make haste to fulfill the wish of Esther." So the king went with Haman to the banquet Esther had prepared.
6 During the drinking of the wine, the king said to Esther, "Whatever you ask for shall be granted, and whatever request you make shall be honored, even if it is for half my kingdom."
7 Esther replied: "This is my petition and request:
8 if I have found favor with the king and if it pleases your majesty to grant my petition and honor my request, come with Haman tomorrow to a banquet which I shall prepare for you; and then I will do as you ask."
9 That day Haman left happy and in good spirits. But when he saw that Mordecai at the royal gate did not rise, and showed no fear of him, he was filled with anger toward him.
10 Haman restrained himself, however, and went home, where he summoned his friends and his wife Zeresh.
11 He recounted the greatness of his riches, the large number of his sons, and just how the king had promoted him and placed him above the officials and royal servants.
12 "Moreover," Haman added, "Queen Esther invited no one but me to the banquet with the king; again tomorrow I am to be her guest, with the king.
13 Yet none of this satisfies me as long as I continue to see the Jew Mordecai sitting at the royal gate."
14 His wife Zeresh and all his friends said to him, "Have a gibbet set up, fifty cubits in height, and in the morning ask the king to have Mordecai hanged on it. Then go to the banquet with the king in good cheer." This suggestion pleased Haman, and he had the gibbet erected.
The New American Standard Updated Version (NASU)
The New American Standard Updated Version (NASU) is a highly respected English translation of the Bible known for its rigorous adherence to the original languages of Scripture. First published in 1995 by the Lockman Foundation, the NASU is an update of the New American Standard Bible (NASB), which was originally completed in 1971. The NASU seeks to improve upon the NASB by enhancing readability and modernizing the language while maintaining the translation’s reputation for being one of the most literal translations available. This makes the NASU a preferred choice for serious Bible study, preaching, and teaching.
A key feature of the NASU is its commitment to formal equivalence, or a word-for-word translation philosophy. The translators aimed to produce a text that is as close as possible to the original Hebrew, Aramaic, and Greek manuscripts. This approach ensures that the NASU captures the precise meaning and structure of the original texts, providing readers with a highly accurate and reliable representation of the Scriptures. The use of formal equivalence makes the NASU particularly valuable for those who desire a deep and detailed understanding of the Bible, including scholars, theologians, and students of the Word.
In updating the NASB, the NASU made several important changes to improve clarity and readability. While maintaining the accuracy and literalness of the translation, the NASU incorporates modern English expressions and smoother sentence structures. This makes the text more accessible to contemporary readers without compromising the precision that the NASB is known for. The NASU also includes updated cross-references and footnotes, which provide additional context and insights, further aiding in the study and understanding of the biblical text.
Despite its many strengths, the NASU has faced some criticism. Some readers and scholars argue that the translation’s emphasis on literalness can sometimes result in a text that feels stiff or less fluid than more dynamic translations. Additionally, while the NASU’s updated language makes it more accessible, some feel that it could go further in adapting to contemporary usage without losing its accuracy. Nevertheless, the New American Standard Updated Version remains a highly esteemed translation, valued for its fidelity to the original texts and its usefulness for in-depth study and precise interpretation of the Bible.