« | Esther 8 | » |
1 That same day King Xerxes gave Queen Esther everything that belonged to Haman, the enemy of the Jews. Esther told the king that Mordecai was her cousin. Then Mordecai came to see the king.
2 The king had gotten his ring back from Haman. The king took the ring off his finger and gave it to Mordecai. Then Esther put Mordecai in charge of everything that belonged to Haman.
3 Then Esther spoke to the king again. She fell at the king's feet and began crying. She begged the king to cancel the evil plan of Haman the Agagite. Haman had thought up the plan to hurt the Jews.
4 Then the king held out the gold scepter to Esther. Esther got up and stood in front of the king.
5 Then she said, "King, if you like me and if it pleases you, please do this for me. Please do this if you think it is a good idea. If the king is happy with me, please write a command that would stop the command Haman sent out. Haman the Agagite thought of a plan to destroy the Jews in all the king's provinces, and he sent out commands for this to happen.
6 I am begging the king because I could not bear to see these terrible things happen to my people. I could not bear to see my family killed."
7 King Xerxes answered Queen Esther and Mordecai the Jew. This is what the king said: "Because Haman was against the Jews, I have given his property to Esther. And my soldiers have hanged him on the hanging post.
8 Now write another command by the authority of the king. Write it to help the Jews in a way that seems best to you. Then seal the order with the king's special ring. No official letter written by the authority of the king and sealed with the king's ring can be canceled."
9 Very quickly the king's secretaries were called. This was done on the 23 day of the third month, the month of Sivan. They wrote out all of Mordecai's commands to the Jews, and to the satraps, the governors, and officials of the 127 provinces. These provinces reached from India to Ethiopia. The commands were written in the language of each province and translated into the language of each group of people. The commands were written to the Jews in their own language and alphabet.
10 Mordecai wrote commands by the authority of King Xerxes. Then he sealed the letters with the king's ring and sent them by messengers on horses. The messengers rode fast horses, which were raised especially for the king.
11 The king's commands in the letters said this: The Jews in every city have the right to gather together to protect themselves. They have the right to ruin, kill, and completely destroy any army from any group who might attack them and their women and children. And the Jews have the right to take and destroy the property of their enemies.
12 The day set for the Jews to do this was the 13 day of the twelfth month, the month of Adar. They were permitted to do this in all King Xerxes' provinces.
13 A copy of the letter with the king's command was to be sent out. It became a law in every province. They announced it to all the people of every nation living in the kingdom. They did this so that the Jews would be ready for that special day. They would be allowed to pay their enemies back.
14 The messengers hurried out, riding on the king's horses. The king commanded them to hurry. And the command was also put in the capital city of Susa.
15 Mordecai left the king. He was wearing special clothes from the king. His clothes were blue and white, and he had on a large gold crown. He also had a purple robe made of the best linen. There was a special celebration in Susa. The people were very happy.
16 It was an especially happy day for the Jews, a day of great joy and happiness.
17 Wherever the king's command went in every province and every city, there was joy and gladness among the Jews. They were having parties and celebrating. Many of the common people from other groups became Jews. They did this because they were very afraid of the Jews.
The Easy-To-Read Version (ERV)
The Easy-To-Read Version (ERV) is a Bible translation specifically designed to be accessible and comprehensible for people with limited reading skills or those for whom English is a second language. Originally published in 1987 by the World Bible Translation Center, the ERV was initially developed to serve the deaf community, using a simplified vocabulary and straightforward sentence structures. The goal of the ERV is to make the scriptures understandable to a wide range of readers, ensuring that everyone can grasp the essential messages of the Bible without being hindered by complex language or archaic terms.
One of the defining characteristics of the ERV is its commitment to clarity and simplicity. The translators employed a thought-for-thought translation philosophy, focusing on conveying the meaning of the original texts in plain, everyday English. This approach ensures that readers can easily comprehend the Bible’s teachings and narratives, making it a valuable resource for children, new Christians, and those with limited literacy skills. The ERV avoids technical theological terms and instead uses language that is commonly spoken, making it accessible for personal study and public reading alike.
The ERV also pays careful attention to the cultural and contextual nuances of the original manuscripts. The translators sought to present the Bible’s messages in a way that is relevant and meaningful to contemporary readers while maintaining faithfulness to the original texts. This cultural sensitivity helps bridge the gap between ancient scriptures and modern readers, allowing them to connect more deeply with the biblical stories and teachings. Additionally, the ERV includes helpful footnotes and cross-references that provide further explanation and context, enhancing the reader’s understanding of the text.
Despite its strengths, the ERV has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the simplified language and thought-for-thought approach can sometimes result in a loss of depth and richness found in the original texts. Some theologians believe that the ERV’s emphasis on accessibility may lead to oversimplification of complex theological concepts. Nonetheless, the Easy-To-Read Version remains a highly valuable translation for its target audience, offering a clear and approachable rendition of the Bible that helps people of all backgrounds engage with and understand the scriptures.