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Esther 8

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1 That day King Ahasuerus gave the house of Haman, enemy of the Jews, to Queen Esther; and Mordecai was admitted to the king's presence, for Esther had revealed his relationship to her.

2 The king removed his signet ring from Haman, and transferred it into the keeping of Mordecai; and Esther put Mordecai in charge of the house of Haman.

3 In another audience with the king, Esther fell at his feet and tearfully implored him to revoke the harm done by Haman the Agagite, and the plan he had devised against the Jews.

4 The king stretched forth the golden scepter to Esther. So she rose and, standing in his presence,

5 said: "If it pleases your majesty and seems proper to you, and if I have found favor with you and you love me, let a document be issued to revoke the letters which that schemer Haman, son of Hammedatha the Agagite, wrote for the destruction of the Jews in all the royal provinces.

6 For how can I witness the evil that is to befall my people, and how can I behold the destruction of my race?"

7 King Ahasuerus then said to Queen Esther and to the Jew Mordecai: "Now that I have given Esther the house of Haman, and they have hanged him on the gibbet because he attacked the Jews,

8 you in turn may write in the king's name what you see fit concerning the Jews and seal the letter with the royal signet ring." For whatever is written in the name of the king and sealed with the royal signet ring cannot be revoked.

9 At that time, on the twenty-third day of the third month, Sivan, the royal scribes were summoned. Exactly as Mordecai dictated, they wrote to the Jews and to the satraps, governors, and officials of the hundred and twenty-seven provinces from India to Ethiopia: to each province in its own script and to each people in its own language, and to the Jews in their own script and language.

10 These letters, which he wrote in the name of King Ahasuerus and sealed with the royal signet ring, he sent by mounted couriers riding thoroughbred royal steeds.

11 In these letters the king authorized the Jews in each and every city to group together and defend their lives, and to kill, destroy, wipe out, along with their wives and children, every armed group of any nation or province which should attack them, and to seize their goods as spoil

12 throughout the provinces of King Ahasuerus, on a single day, the thirteenth of the twelfth month, Adar. (E:1) The following is a copy of the letter: "King Ahasuerus the Great to the governors of the provinces in the hundred and twenty-seven satrapies from India to Ethiopia, and to those responsible for our interests: Greetings! (E:2) "Many have become the more ambitious the more they were showered with honors through the bountiful generosity of their patrons. (E:3) Not only do they seek to do harm to our subjects; incapable of bearing such greatness, they even begin plotting against their own benefactors. (E:4) Not only do they drive out gratitude from among men; with the arrogant boastfulness of those to whom goodness has no meaning, they suppose they will escape the vindictive judgment of the all-seeing God. (E:5) "Often, too, the fair speech of friends entrusted with the administration of affairs has induced many placed in authority to become accomplices in the shedding of innocent blood, and has involved them in irreparable calamities (E:6) by deceiving with malicious slander the sincere good will of rulers. (E:7) This can be verified in the ancient stories that have been handed down to us, but more fully when one considers the wicked deeds perpetrated in your midst by the pestilential influence of those undeserving of authority. (E:8) We must provide for the future, so as to render the kingdom undisturbed and peaceful for all men, (E:9) taking advantage of changing conditions and deciding always with equitable treatment matters coming to our attention. (E:10) "For instance, Haman, son of Hammedatha, a Macedonian, certainly not of Persian blood, and very different from us in generosity, was hospitably received by us. (E:11) He so far enjoyed the good will which we have toward all peoples that he was proclaimed "father of the king,' before whom everyone was to bow down; he attained the rank second to the royal throne. (E:12) But, unequal to this dignity, he strove to deprive us of kingdom and of life; (E:13) and by weaving intricate webs of deceit, he demanded the destruction of Mordecai, our savior and constant benefactor, and of Esther, our blameless royal consort, together with their whole race. (E:14) For by such measures he hoped to catch us defenseless and to transfer the rule of the Persians to the Macedonians. (E:15) But we find that the Jews, who were doomed to extinction by this archcriminal, are not evildoers, but rather are governed by very just laws (E:16) and are the children of the Most High, the living God of majesty, who has maintained the kingdom in a flourishing condition for us and for our forebears. (E:17) "You will do well, then, to ignore the letter sent by Haman, son of Hammedatha, (E:18) for he who composed it has been hanged, together with his entire household, before the gates of Susa. Thus swiftly has God, who governs all, brought just punishment upon him. (E:19) "You shall exhibit a copy of this letter publicly in every place, to certify that the Jews may follow their own laws, (E:20) and that you may help them on the day set for their ruin, the thirteenth day of the twelfth month, Adar, to defend themselves against those who attack them. (E:21) For God, the ruler of all, has turned that day for them from one of destruction of the chosen race into one of joy. (E:22) Therefore, you too must celebrate this memorable day among your designated feasts with all rejoicing, (E:23) so that both now and in the future it may be, for us and for loyal Persians, a celebration of victory, and for those who plot against us a reminder of destruction. (E:24) "Every city and province, without exception, that does not observe this decree shall be ruthlessly destroyed with fire and sword, so that it will be left not merely untrodden by men, but even shunned by wild beasts and birds forever."

13 A copy of the letter to be promulgated as law in each and every province was published among all the peoples, so that the Jews might be prepared on that day to avenge themselves on their enemies.

14 Couriers mounted on royal steeds sped forth in haste at the king's order, and the decree was promulgated in the stronghold of Susa.

15 Mordecai left the king's presence clothed in a royal robe of violet and of white cotton, with a large crown of gold and a cloak of crimson byssus. The city of Susa shouted with joy,

16 and there was splendor and merriment for the Jews, exultation and triumph.

17 In each and every province and in each and every city, wherever the king's order arrived, there was merriment and exultation, banqueting and feasting for the Jews. And many of the peoples of the land embraced Judaism, for they were seized with a fear of the Jews.

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The New American Standard Updated Version (NASU)

The New American Standard Updated Version (NASU) is a highly respected English translation of the Bible known for its rigorous adherence to the original languages of Scripture. First published in 1995 by the Lockman Foundation, the NASU is an update of the New American Standard Bible (NASB), which was originally completed in 1971. The NASU seeks to improve upon the NASB by enhancing readability and modernizing the language while maintaining the translation’s reputation for being one of the most literal translations available. This makes the NASU a preferred choice for serious Bible study, preaching, and teaching.

A key feature of the NASU is its commitment to formal equivalence, or a word-for-word translation philosophy. The translators aimed to produce a text that is as close as possible to the original Hebrew, Aramaic, and Greek manuscripts. This approach ensures that the NASU captures the precise meaning and structure of the original texts, providing readers with a highly accurate and reliable representation of the Scriptures. The use of formal equivalence makes the NASU particularly valuable for those who desire a deep and detailed understanding of the Bible, including scholars, theologians, and students of the Word.

In updating the NASB, the NASU made several important changes to improve clarity and readability. While maintaining the accuracy and literalness of the translation, the NASU incorporates modern English expressions and smoother sentence structures. This makes the text more accessible to contemporary readers without compromising the precision that the NASB is known for. The NASU also includes updated cross-references and footnotes, which provide additional context and insights, further aiding in the study and understanding of the biblical text.

Despite its many strengths, the NASU has faced some criticism. Some readers and scholars argue that the translation’s emphasis on literalness can sometimes result in a text that feels stiff or less fluid than more dynamic translations. Additionally, while the NASU’s updated language makes it more accessible, some feel that it could go further in adapting to contemporary usage without losing its accuracy. Nevertheless, the New American Standard Updated Version remains a highly esteemed translation, valued for its fidelity to the original texts and its usefulness for in-depth study and precise interpretation of the Bible.