« | Exodus 2 | » |
1 During this time a man from the tribe of Levi married a woman of his own tribe,
2 and she bore him a son. When she saw what a fine baby he was, she hid him for three months.
3 But when she could not hide him any longer, she took a basket made of reeds and covered it with tar to make it watertight. She put the baby in it and then placed it in the tall grass at the edge of the river.
4 The baby's sister stood some distance away to see what would happen to him.
5 The king's daughter came down to the river to bathe, while her servants walked along the bank. Suddenly she noticed the basket in the tall grass and sent a slave woman to get it.
6 The princess opened it and saw a baby boy. He was crying, and she felt sorry for him. "This is one of the Hebrew babies," she said.
7 Then his sister asked her, "Shall I go and call a Hebrew woman to nurse the baby for you?"
8 "Please do," she answered. So the girl went and brought the baby's own mother.
9 The princess told the woman, "Take this baby and nurse him for me, and I will pay you." So she took the baby and nursed him.
10 Later, when the child was old enough, she took him to the king's daughter, who adopted him as her own son. She said to herself, "I pulled him out of the water, and so I name him Moses."
11 When Moses had grown up, he went out to visit his people, the Hebrews, and he saw how they were forced to do hard labor. He even saw an Egyptian kill a Hebrew, one of Moses' own people.
12 Moses looked all around, and when he saw that no one was watching, he killed the Egyptian and hid his body in the sand.
13 The next day he went back and saw two Hebrew men fighting. He said to the one who was in the wrong, "Why are you beating up a fellow Hebrew?"
14 The man answered, "Who made you our ruler and judge? Are you going to kill me just as you killed that Egyptian?" Then Moses was afraid and said to himself, "People have found out what I have done."
15 When the king heard about what had happened, he tried to have Moses killed, but Moses fled and went to live in the land of Midian. One day, when Moses was sitting by a well, seven daughters of Jethro, the priest of Midian, came to draw water and fill the troughs for their father's sheep and goats.
16 (SEE 2:15)
17 But some shepherds drove Jethro's daughters away. Then Moses went to their rescue and watered their animals for them.
18 When they returned to their father, he asked, "Why have you come back so early today?"
19 "An Egyptian rescued us from the shepherds," they answered, "and he even drew water for us and watered our animals."
20 "Where is he?" he asked his daughters. "Why did you leave the man out there? Go and invite him to eat with us."
21 So Moses decided to live there, and Jethro gave him his daughter Zipporah in marriage,
22 who bore him a son. Moses said to himself, "I am a foreigner in this land, and so I name him Gershom."
23 Years later the king of Egypt died, but the Israelites were still groaning under their slavery and cried out for help. Their cry went up to God,
24 who heard their groaning and remembered his covenant with Abraham, Isaac, and Jacob.
25 He saw the slavery of the Israelites and was concerned for them.
The Good News Bible (GNB)
The Good News Bible (GNB), also known as the Good News Translation (GNT) in the United States, is an English translation of the Bible that prioritizes readability and accessibility for a diverse audience. First published in 1966 by the American Bible Society, the GNB was originally designed as a translation for people with limited English proficiency, including non-native speakers and those with lower literacy levels. Its straightforward and contemporary language makes it particularly effective for use in educational settings, churches, and personal study.
One of the hallmark features of the Good News Bible is its dynamic equivalence translation philosophy, which focuses on conveying the thought and meaning of the original texts rather than adhering strictly to a word-for-word approach. This allows the translators to use idiomatic expressions and familiar language that resonate with modern readers. The GNB aims to present the Bible in a way that is relatable and engaging, making it easier for readers to connect with the biblical stories and teachings without getting bogged down by archaic language or complex theological terminology.
In addition to its clear language, the Good News Bible includes helpful illustrations, maps, and notes that enhance the reader’s understanding of the text. The translation is structured to facilitate comprehension, often breaking up longer passages into shorter paragraphs and sections. This visual organization aids readers in navigating the biblical narrative and understanding the context of various stories and teachings. The GNB also includes helpful footnotes that provide additional information and insights into specific verses, making it a valuable resource for study and reflection.
Despite its strengths, the Good News Bible has faced criticism from some scholars and traditionalists who prefer more literal translations. Critics argue that the dynamic equivalence approach can lead to a loss of nuance and depth present in the original languages. Additionally, some readers express concern that the GNB’s simplified language may not adequately convey the richness of the biblical text. However, the Good News Bible remains a widely used and appreciated translation, particularly for its commitment to making the scriptures accessible to all, allowing readers from various backgrounds to engage with and understand the timeless messages of the Bible.