« | Exodus 30 | » |
1 "For burning incense you shall make an altar of acacia wood,
2 with a square surface, a cubit long, a cubit wide, and two cubits high, with horns that spring directly from it.
3 Its grate on top, its walls on all four sides, and its horns you shall plate with pure gold. Put a gold molding around it.
4 Underneath the molding you shall put gold rings, two on one side and two on the opposite side, as holders for the poles used in carrying it.
5 Make the poles, too, of acacia wood and plate them with gold.
6 This altar you are to place in front of the veil that hangs before the ark of the commandments where I will meet you.
7 "On it Aaron shall burn fragrant incense. Morning after morning, when he prepares the lamps,
8 and again in the evening twilight, when he lights the lamps, he shall burn incense. Throughout your generations this shall be the established incense offering before the LORD.
9 On this altar you shall not offer up any profane incense, or any holocaust or cereal offering; nor shall you pour out a libation upon it.
10 Once a year Aaron shall perform the atonement rite on its horns. Throughout your generations this atonement is to be made once a year with the blood of the atoning sin offering. This altar is most sacred to the LORD."
11 The LORD also said to Moses,
12 "When you take a census of the Israelites who are to be registered, each one, as he is enrolled, shall give the LORD a forfeit for his life, so that no plague may come upon them for being registered.
13 Everyone who enters the registered group must pay a half-shekel, according to the standard of the sanctuary shekel, twenty gerahs to the shekel. This payment of a half-shekel is a contribution to the LORD.
14 Everyone of twenty years or more who enters the registered group must give this contribution to the LORD.
15 The rich need not give more, nor shall the poor give less, than a half-shekel in this contribution to the LORD to pay the forfeit for their lives.
16 When you receive this forfeit money from the Israelites, you shall donate it to the service of the meeting tent, that there it may be the Israelites' reminder before the LORD, of the forfeit paid for their lives."
17 The LORD said to Moses,
18 "For ablutions you shall make a bronze laver with a bronze base. Place it between the meeting tent and the altar, and put water in it.
19 Aaron and his sons shall use it in washing their hands and feet.
20 When they are about to enter the meeting tent, they must wash with water, lest they die. Likewise when they approach the altar in their ministry, to offer an oblation to the LORD,
21 they must wash their hands and feet, lest they die. This shall be a perpetual ordinance for him and his descendants throughout their generations."
22 The LORD said to Moses,
23 "Take the finest spices: five hundred shekels of free-flowing myrrh; half that amount, that is, two hundred and fifty shekels, of fragrant cinnamon; two hundred and fifty shekels of fragrant cane;
24 five hundred shekels of cassia-all according to the standard of the sanctuary shekel; together with a hin of olive oil;
25 and blend them into sacred anointing oil, perfumed ointment expertly prepared.
26 With this sacred anointing oil you shall anoint the meeting tent and the ark of the commandments,
27 the table and all its appurtenances, the lampstand and its appurtenances, the altar of incense
28 and the altar of holocausts with all its appurtenances, and the laver with its base.
29 When you have consecrated them, they shall be most sacred; whatever touches them shall be sacred.
30 Aaron and his sons you shall also anoint and consecrate as my priests.
31 To the Israelites you shall say: As sacred anointing oil this shall belong to me throughout your generations.
32 It may not be used in any ordinary anointing of the body, nor may you make any other oil of a like mixture. It is sacred, and shall be treated as sacred by you.
33 Whoever prepares a perfume like this, or whoever puts any of this on a layman, shall be cut off from his kinsmen."
34 The LORD told Moses, "Take these aromatic substances: storax and onycha and galbanum, these and pure frankincense in equal parts;
35 and blend them into incense. This fragrant powder, expertly prepared, is to be salted and so kept pure and sacred.
36 Grind some of it into fine dust and put this before the commandments in the meeting tent where I will meet you. This incense shall be treated as most sacred by you.
37 You may not make incense of a like mixture for yourselves; you must treat it as sacred to the LORD.
38 Whoever makes an incense like this for his own enjoyment of its fragrance, shall be cut off from his kinsmen."
The New American Standard Updated Version (NASU)
The New American Standard Updated Version (NASU) is a highly respected English translation of the Bible known for its rigorous adherence to the original languages of Scripture. First published in 1995 by the Lockman Foundation, the NASU is an update of the New American Standard Bible (NASB), which was originally completed in 1971. The NASU seeks to improve upon the NASB by enhancing readability and modernizing the language while maintaining the translation’s reputation for being one of the most literal translations available. This makes the NASU a preferred choice for serious Bible study, preaching, and teaching.
A key feature of the NASU is its commitment to formal equivalence, or a word-for-word translation philosophy. The translators aimed to produce a text that is as close as possible to the original Hebrew, Aramaic, and Greek manuscripts. This approach ensures that the NASU captures the precise meaning and structure of the original texts, providing readers with a highly accurate and reliable representation of the Scriptures. The use of formal equivalence makes the NASU particularly valuable for those who desire a deep and detailed understanding of the Bible, including scholars, theologians, and students of the Word.
In updating the NASB, the NASU made several important changes to improve clarity and readability. While maintaining the accuracy and literalness of the translation, the NASU incorporates modern English expressions and smoother sentence structures. This makes the text more accessible to contemporary readers without compromising the precision that the NASB is known for. The NASU also includes updated cross-references and footnotes, which provide additional context and insights, further aiding in the study and understanding of the biblical text.
Despite its many strengths, the NASU has faced some criticism. Some readers and scholars argue that the translation’s emphasis on literalness can sometimes result in a text that feels stiff or less fluid than more dynamic translations. Additionally, while the NASU’s updated language makes it more accessible, some feel that it could go further in adapting to contemporary usage without losing its accuracy. Nevertheless, the New American Standard Updated Version remains a highly esteemed translation, valued for its fidelity to the original texts and its usefulness for in-depth study and precise interpretation of the Bible.