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Exodus 4

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1 Then Moses said to God, "But the Israelites will not believe me when I tell them that you sent me. They will say, 'The Lord did not appear to you.'"

2 But God said to Moses, "What is that you have in your hand?" Moses answered, "It is my walking stick."

3 Then God said, "Throw your walking stick on the ground." So Moses threw his walking stick on the ground, and it became a snake. Moses ran from it,

4 but the Lord said to him, "Reach out and grab the snake by its tail." When Moses reached out and caught the snake's tail, the snake became a walking stick again.

5 Then God said, "Use your stick in this way, and the people will believe that you saw the Lord, the God of your ancestors, the God of Abraham, the God of Isaac, and the God of Jacob."

6 Then the Lord said to Moses, "I will give you another proof. Put your hand under your robe." So Moses opened his robe and put his hand inside. Then he brought his hand out of the robe and it was changed. His hand was covered with spots that were white like snow.

7 Then God said, "Now put your hand into your robe again." So Moses put his hand into his robe again. Then he brought his hand out, and his hand was changed. Now his hand was good again, as it was before.

8 Then God said, "If the people don't believe you when you use your walking stick, then they will believe you when you show them this sign.

9 If they still refuse to believe after you show them both of these signs, then take some water from the Nile River. Pour the water on the ground, and as soon as it touches the ground, it will become blood."

10 Then Moses said to the Lord, "But, Lord, I am telling you, I am not a good speaker. I have never been able to speak well. And that hasn't changed since you started talking to me. I am still not a good speaker. You know that I speak slowly and don't use the best words."

11 Then the Lord said to him, "Who made a person's mouth? And who can make someone deaf or not able to speak? Who can make a person blind? Who can make a person able to see? I am the one. I am Yahweh.

12 So go. I will be with you when you speak. I will give you the words to say."

13 But Moses said, "My Lord, I beg you to send someone else, not me."

14 Then the Lord became angry with Moses and said, "All right! I'll give you someone to help you. Aaron the Levite is your brother, isn't he? He is a good speaker. In fact, Aaron is already coming to meet you, and he will be happy to see you.

15 I will tell you what to say. Then you will tell Aaron, and I will help him say it well. I will tell both of you what to do.

16 So Aaron will speak to the people for you. You will be like a great king, and he will be your official speaker.

17 So go and carry your walking stick with you. Use it and the other miracles to show the people that I am with you."

18 Then Moses went back to Jethro, his father-in-law. Moses said to him, "Please let me go back to Egypt. I want to see if my people are still alive." Jethro said to Moses, "Go in peace."

19 Then, while Moses was still in Midian, God said to him, "It is safe for you to go back to Egypt now. The men who wanted to kill you are now dead."

20 So Moses put his wife and children on the donkey and returned to Egypt. He carried his walking stick with him—the walking stick with the power of God.

21 While Moses was traveling back to Egypt, the Lord spoke to him, "When you talk to Pharaoh remember to show him all the miracles that I have given you the power to do. But I will cause Pharaoh to be very stubborn. He will not let the people go.

22 Then you should say to Pharaoh, 'This is what the Lord says:

23 Israel is my firstborn son. And I am telling you to let my son go and worship me. If you refuse to let Israel go, then I will kill your firstborn son.'"

24 On the way to Egypt, Moses stopped at a place to spend the night. The Lord met Moses at that place and tried to kill him.

25 But Zipporah took a flint knife and circumcised her son. She took the skin and touched his feet. Then she said to Moses, "You are a bridegroom of blood to me."

26 Zipporah said this because she had to circumcise her son. So God let Moses live.

27 The Lord had spoken to Aaron and told him, "Go out into the desert and meet Moses." So Aaron went and met Moses at the Mountain of God. He saw Moses and kissed him.

28 Moses told Aaron why the Lord had sent him. And he told Aaron about all the miracles and things he must do to prove that God had sent him. Moses told him everything the Lord had said.

29 So Moses and Aaron went and gathered together all the elders of the Israelites.

30 Then Aaron spoke to the people and told them everything the Lord had told Moses. Then Moses did the miracles for all the people to see.

31 The people believed that God had sent Moses. The Israelites knew that God had seen their troubles, and that he had come to help them. So they bowed down and worshiped God.

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The Easy-To-Read Version (ERV)

The Easy-To-Read Version (ERV) is a Bible translation specifically designed to be accessible and comprehensible for people with limited reading skills or those for whom English is a second language. Originally published in 1987 by the World Bible Translation Center, the ERV was initially developed to serve the deaf community, using a simplified vocabulary and straightforward sentence structures. The goal of the ERV is to make the scriptures understandable to a wide range of readers, ensuring that everyone can grasp the essential messages of the Bible without being hindered by complex language or archaic terms.

One of the defining characteristics of the ERV is its commitment to clarity and simplicity. The translators employed a thought-for-thought translation philosophy, focusing on conveying the meaning of the original texts in plain, everyday English. This approach ensures that readers can easily comprehend the Bible’s teachings and narratives, making it a valuable resource for children, new Christians, and those with limited literacy skills. The ERV avoids technical theological terms and instead uses language that is commonly spoken, making it accessible for personal study and public reading alike.

The ERV also pays careful attention to the cultural and contextual nuances of the original manuscripts. The translators sought to present the Bible’s messages in a way that is relevant and meaningful to contemporary readers while maintaining faithfulness to the original texts. This cultural sensitivity helps bridge the gap between ancient scriptures and modern readers, allowing them to connect more deeply with the biblical stories and teachings. Additionally, the ERV includes helpful footnotes and cross-references that provide further explanation and context, enhancing the reader’s understanding of the text.

Despite its strengths, the ERV has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the simplified language and thought-for-thought approach can sometimes result in a loss of depth and richness found in the original texts. Some theologians believe that the ERV’s emphasis on accessibility may lead to oversimplification of complex theological concepts. Nonetheless, the Easy-To-Read Version remains a highly valuable translation for its target audience, offering a clear and approachable rendition of the Bible that helps people of all backgrounds engage with and understand the scriptures.