« | Exodus 5 | » |
1 After Moses and Aaron talked to the people, they went to Pharaoh and said, "The Lord, the God of Israel, says, 'Let my people go into the desert so they can have a festival to honor me.'"
2 But Pharaoh said, "Who is the Lord? Why should I obey him? Why should I let Israel go? I don't even know who this Lord is, so I refuse to let Israel go."
3 Then Aaron and Moses said, "The God of the Hebrews has talked with us. So we beg you to let us travel three days into the desert. There we will offer a sacrifice to the Lord our God. If we don't do this, he might become angry and destroy us. He might make us die from sickness or war."
4 But Pharaoh said to them, "Moses and Aaron, you are bothering the workers. Let them do their work. Go back to your own work!
5 There are very many workers, and you are keeping them from doing their jobs."
6 That same day, Pharaoh gave a command to the slave masters and Hebrew foremen.
7 He said, "You have always given the people straw to use to make bricks. But now, tell them they have to go and find their own straw to make bricks.
8 But they must still make the same number of bricks as they did before. They have gotten lazy. That is why they are asking me to let them go. They don't have enough work to do. That is why they asked me to let them make sacrifices to their God.
9 So make these people work harder. Keep them busy. Then they will not have enough time to listen to the lies of Moses."
10 So the Egyptian slave masters and the Hebrew foremen went to the Israelites and said, "Pharaoh has decided that he will not give you straw for your bricks.
11 You must go and get the straw for yourselves. So go and find straw, but you must still make as many bricks as you made before."
12 So the people went everywhere in Egypt looking for straw.
13 The slave masters forced the people to work even harder. They forced the people to make as many bricks as before.
14 The Egyptian slave masters had chosen the Hebrew foremen and had made them responsible for the work the people did. The Egyptian slave masters beat these foremen and said to them, "Why aren't you making as many bricks as you made in the past? If you could do it then, you can do it now!"
15 Then the Hebrew foremen went to Pharaoh. They complained and said, "We are your servants. Why are you treating us like this?
16 You give us no straw, but you tell us to make as many bricks as before. And now our masters are beating us. Your people are wrong for doing this."
17 Pharaoh answered, "You are lazy, and you don't want to work! That is why you ask me to let you go. And that is why you want to leave here and make sacrifices to the Lord.
18 Now, go back to work! We will not give you any straw. And you must still make as many bricks as you did before."
19 The Hebrew foremen knew they were in trouble, because the Pharaoh had told them, "You must still make as many bricks as you made before."
20 When they were leaving the meeting with Pharaoh, they passed Moses and Aaron. Moses and Aaron were waiting for them.
21 So they said to Moses and Aaron, "May the Lord take care of you. May the Lord judge you for what you did! You made Pharaoh and his rulers hate us. You have given them an excuse to kill us."
22 Then Moses prayed to the Lord and said, "Lord, why have you done this terrible thing to your people? Why did you send me here?
23 I went to Pharaoh and said what you told me to say. But since that time he has made the people suffer, and you have done nothing to help them!"
The Easy-To-Read Version (ERV)
The Easy-To-Read Version (ERV) is a Bible translation specifically designed to be accessible and comprehensible for people with limited reading skills or those for whom English is a second language. Originally published in 1987 by the World Bible Translation Center, the ERV was initially developed to serve the deaf community, using a simplified vocabulary and straightforward sentence structures. The goal of the ERV is to make the scriptures understandable to a wide range of readers, ensuring that everyone can grasp the essential messages of the Bible without being hindered by complex language or archaic terms.
One of the defining characteristics of the ERV is its commitment to clarity and simplicity. The translators employed a thought-for-thought translation philosophy, focusing on conveying the meaning of the original texts in plain, everyday English. This approach ensures that readers can easily comprehend the Bible’s teachings and narratives, making it a valuable resource for children, new Christians, and those with limited literacy skills. The ERV avoids technical theological terms and instead uses language that is commonly spoken, making it accessible for personal study and public reading alike.
The ERV also pays careful attention to the cultural and contextual nuances of the original manuscripts. The translators sought to present the Bible’s messages in a way that is relevant and meaningful to contemporary readers while maintaining faithfulness to the original texts. This cultural sensitivity helps bridge the gap between ancient scriptures and modern readers, allowing them to connect more deeply with the biblical stories and teachings. Additionally, the ERV includes helpful footnotes and cross-references that provide further explanation and context, enhancing the reader’s understanding of the text.
Despite its strengths, the ERV has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the simplified language and thought-for-thought approach can sometimes result in a loss of depth and richness found in the original texts. Some theologians believe that the ERV’s emphasis on accessibility may lead to oversimplification of complex theological concepts. Nonetheless, the Easy-To-Read Version remains a highly valuable translation for its target audience, offering a clear and approachable rendition of the Bible that helps people of all backgrounds engage with and understand the scriptures.