« | Ezekiel 8 | » |
1 One day I, Ezekiel, was sitting in my house, and the elders of Judah were sitting there in front of me. This was on the fifth day of the sixth month of the sixth year of exile. Suddenly, the power of the Lord God came on me.
2 I saw something that looked like fire, like a man's body. From the waist down, he was like fire. From the waist up, he was bright and shining like hot metal in a fire.
3 Then I saw something that looked like an arm. The arm reached out and grabbed me by the hair on my head. Then the Spirit lifted me into the air, and in God's vision, he took me to Jerusalem. He took me to the inner gate—the gate that is on the north side. The statue that makes God jealous is by that gate.
4 But the Glory of the God of Israel was there. The Glory looked just like the vision I saw in the valley {by the Kebar Canal}.
5 God spoke to me. He said, "Son of man, look toward the north." So I looked, and there, north of the Altar Gate by the entrance, was that statue that made God jealous.
6 Then God said to me, "Son of man, do you see what terrible things the people of Israel are doing? They built that thing here, right next to my Temple! And if you come with me, you will see even more terrible things!"
7 So I went to the entrance to the courtyard, and I saw a hole in the wall.
8 God said to me, "Son of man, make a hole in the wall." So I made a hole in the wall, and there I saw a door.
9 Then God said to me, "Go in and look at the terrible, evil things that the people are doing here."
10 So I went in and looked. I saw statues of all kinds of reptiles and animals that you hate to think about. The statues were the filthy idols that the people of Israel worshiped. There were pictures of those animals carved all around on every wall!
11 Then I noticed that Jaazaniah son of Shapham and the 70 elders of Israel were there with the people worshiping in that place. There they were, right at the front of the people, and each leader had his own incense dish in his hand. The smoke from the burning incense was rising into the air.
12 Then God said to me, "Son of man, do you see what the elders of Israel do in the dark? Each man has a special room for his own false god. They say to themselves, 'The Lord cannot see us. The Lord left this country.'"
13 Then he said to me, "If you come with me, you will see these men doing even more terrible things!"
14 Then God led me to the entrance to the Lord's Temple. This gate was on the north side. I saw women sitting there and crying. They were sad about the false god Tammuz!
15 God said to me, "Son of man, do you see these terrible things? Come with me and you will see things that are even worse than this!"
16 Then he led me to the inner courtyard of the Lord's Temple. There I saw 25 men bowing down and worshiping. They were between the porch and the altar—but they were facing the wrong way. Their backs were to the Holy Place. They were bowing down to worship the sun!
17 Then God said, "Son of man, do you see this? The people of Judah think my Temple is so unimportant that they will do these terrible things here in my Temple! This country is filled with violence, and they constantly do things to make me angry. Look, they are wearing rings in their noses to honor the moon like a false god!
18 I will show them my anger! I will not show them any mercy or feel sorry for them! They will shout to me—but I refuse to listen to them!"
The Easy-To-Read Version (ERV)
The Easy-To-Read Version (ERV) is a Bible translation specifically designed to be accessible and comprehensible for people with limited reading skills or those for whom English is a second language. Originally published in 1987 by the World Bible Translation Center, the ERV was initially developed to serve the deaf community, using a simplified vocabulary and straightforward sentence structures. The goal of the ERV is to make the scriptures understandable to a wide range of readers, ensuring that everyone can grasp the essential messages of the Bible without being hindered by complex language or archaic terms.
One of the defining characteristics of the ERV is its commitment to clarity and simplicity. The translators employed a thought-for-thought translation philosophy, focusing on conveying the meaning of the original texts in plain, everyday English. This approach ensures that readers can easily comprehend the Bible’s teachings and narratives, making it a valuable resource for children, new Christians, and those with limited literacy skills. The ERV avoids technical theological terms and instead uses language that is commonly spoken, making it accessible for personal study and public reading alike.
The ERV also pays careful attention to the cultural and contextual nuances of the original manuscripts. The translators sought to present the Bible’s messages in a way that is relevant and meaningful to contemporary readers while maintaining faithfulness to the original texts. This cultural sensitivity helps bridge the gap between ancient scriptures and modern readers, allowing them to connect more deeply with the biblical stories and teachings. Additionally, the ERV includes helpful footnotes and cross-references that provide further explanation and context, enhancing the reader’s understanding of the text.
Despite its strengths, the ERV has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the simplified language and thought-for-thought approach can sometimes result in a loss of depth and richness found in the original texts. Some theologians believe that the ERV’s emphasis on accessibility may lead to oversimplification of complex theological concepts. Nonetheless, the Easy-To-Read Version remains a highly valuable translation for its target audience, offering a clear and approachable rendition of the Bible that helps people of all backgrounds engage with and understand the scriptures.