« | Ezra 10 |
1 Ezra was praying and confessing. He was crying and bowing down in front of God's Temple. While Ezra was doing that, a large group of the Israelites— men, women, and children—gathered around him. They were crying.
2 Then Shecaniah son of Jehiel, one of the descendants of Elam, spoke to Ezra and said, "We have not been faithful to our God. We have married the people living around us. But, even though we have done this, there is still hope for Israel.
3 Now let us make an agreement before our God to send away all these women and their children. We will do that to follow the advice of Ezra and the people who respect the laws of our God. We will obey God's law.
4 Get up, Ezra. This is your responsibility, but we will support you. So be brave and do it."
5 So Ezra got up. He made the leading priests, the Levites, and all the Israelites promise to do what he said.
6 Then Ezra went away from the front of God's house. He went to the room of Jehohanan son of Eliashib. While Ezra was there, he didn't eat food or drink water. He did that because he was still very sad. He was very sad about the Israelites who came back to Jerusalem.
7 Then he sent a message to every place in Judah and Jerusalem. The message told all the Jewish people who had come back from captivity to meet together in Jerusalem.
8 Those who did not come to Jerusalem in three days like the officials and elders said would lose their property and be removed from the group.
9 So in three days all the men from the families of Judah and Benjamin gathered in Jerusalem. And on the twentieth day of the ninth month, all the people met together in the Temple yard. They were very upset because of the reason for the meeting and because of the heavy rain.
10 Then Ezra the priest stood and said to them, "You people have not been faithful to God. You have married foreign women. You have made Israel more guilty by doing that.
11 Now you must confess your sins to the Lord, the God of your ancestors. You must obey his command. Separate yourselves from the people living around you and from your foreign wives."
12 Then the whole group who met together answered Ezra. They shouted, "Ezra, you are right! We must do what you say.
13 But there are many people here. And it is the rainy time of year, so we cannot stay outside. This problem cannot be solved in a day or two because we have sinned in a very bad way.
14 Let our leaders decide for the whole group meeting here. Then let every man in our towns who married a foreign woman come here to Jerusalem at a planned time. Let them come here with the elders and judges of their towns. Then God will stop being angry with us."
15 Only a few men were against this plan. They were Jonathan son of Asahel and Jahzeiah son of Tikvah. Meshullam and Shabbethai the Levite also were against the plan.
16 So the Israelites who came back to Jerusalem accepted the plan. Ezra the priest chose men who were family leaders. He chose one man from each tribe. Each man was chosen by name. On the first day of the tenth month, the men who were chosen sat down to study each of the cases.
17 And by the first day of the first month, they finished discussing all the men who had married foreign women.
18 These are the names of the descendants of the priests who married foreign women: From the descendants of Jeshua son of Jozadak and Jeshua's brothers, these men: Maaseiah, Eliezer, Jarib, and Gedaliah.
19 All of them promised to divorce their wives. And then each one of them offered a ram from the flock for a guilt offering. They did that because of their guilt.
20 From the descendants of Immer, these men: Hanani and Zebadiah.
21 From the descendants of Harim, these men: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah.
22 From the descendants of Pashhur, these men: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah.
23 Among the Levites, these are the men who married foreign women: Jozabad, Shimei, Kelaiah (also called Kelita), Pethahiah, Judah, and Eliezer.
24 Among the singers, this is the man who had married a foreign woman: Eliashib. Among the gatekeepers, these are the men who had married foreign women: Shallum, Telem, and Uri.
25 Among the Israelites, these men married foreign women: From the descendants of Parosh, these men: Ramiah, Izziah, Malkijah, Mijamin, Eleazar, Malkijah, and Benaiah.
26 From the descendants of Elam, these men: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah.
27 From the descendants of Zattu, these men: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza.
28 From the descendants of Bebai, these men: Jehohanan, Hananiah, Zabbai, and Athlai.
29 From the descendants of Bani, these men: Meshullam, Malluch, Adaiah, Jashub, Sheal, and Jeremoth.
30 From the descendants of Pahath Moab, these men: Adna, Kelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh.
31 From the descendants of Harim, these men: Eliezer, Ishijah, Malkijah, Shemaiah, Shimeon,
32 Benjamin, Malluch, and Shemariah.
33 From the descendants of Hashum, these men: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei.
34 From the descendants of Bani, these men: Maadai, Amram, Uel,
35 Benaiah, Bedeiah, Keluhi,
36 Vaniah, Meremoth, Eliashib,
37 Mattaniah, Mattenai, and Jaasu.
38 From the descendants of Binnui, these men: Shimei,
39 Shelemiah, Nathan, Adaiah,
40 Macnadebai, Shashai, Sharai,
41 Azarel, Shelemiah, Shemariah,
42 Shallum, Amariah, and Joseph.
43 From the descendants of Nebo, these men: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel, and Benaiah.
44 All these men had married foreign women, and some of them had children with these wives.
The Easy-To-Read Version (ERV)
The Easy-To-Read Version (ERV) is a Bible translation specifically designed to be accessible and comprehensible for people with limited reading skills or those for whom English is a second language. Originally published in 1987 by the World Bible Translation Center, the ERV was initially developed to serve the deaf community, using a simplified vocabulary and straightforward sentence structures. The goal of the ERV is to make the scriptures understandable to a wide range of readers, ensuring that everyone can grasp the essential messages of the Bible without being hindered by complex language or archaic terms.
One of the defining characteristics of the ERV is its commitment to clarity and simplicity. The translators employed a thought-for-thought translation philosophy, focusing on conveying the meaning of the original texts in plain, everyday English. This approach ensures that readers can easily comprehend the Bible’s teachings and narratives, making it a valuable resource for children, new Christians, and those with limited literacy skills. The ERV avoids technical theological terms and instead uses language that is commonly spoken, making it accessible for personal study and public reading alike.
The ERV also pays careful attention to the cultural and contextual nuances of the original manuscripts. The translators sought to present the Bible’s messages in a way that is relevant and meaningful to contemporary readers while maintaining faithfulness to the original texts. This cultural sensitivity helps bridge the gap between ancient scriptures and modern readers, allowing them to connect more deeply with the biblical stories and teachings. Additionally, the ERV includes helpful footnotes and cross-references that provide further explanation and context, enhancing the reader’s understanding of the text.
Despite its strengths, the ERV has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the simplified language and thought-for-thought approach can sometimes result in a loss of depth and richness found in the original texts. Some theologians believe that the ERV’s emphasis on accessibility may lead to oversimplification of complex theological concepts. Nonetheless, the Easy-To-Read Version remains a highly valuable translation for its target audience, offering a clear and approachable rendition of the Bible that helps people of all backgrounds engage with and understand the scriptures.