« | Ezra 5 | » |
1 At that time two prophets, Haggai and Zechariah son of Iddo, began to speak in the name of the God of Israel to the Jews who lived in Judah and Jerusalem.
2 When Zerubbabel son of Shealtiel and Joshua son of Jehozadak heard their messages, they began to rebuild the Temple in Jerusalem, and the two prophets helped them.
3 Almost at once Governor Tattenai of West-of-Euphrates, Shethar Bozenai, and their fellow officials came to Jerusalem and demanded: "Who gave you orders to build this Temple and equip it?"
4 They also asked for the names of all the men who were helping build the Temple.
5 But God was watching over the Jewish leaders, and the Persian officials decided to take no action until they could write to Emperor Darius and receive a reply.
6 This is the report that they sent to the emperor:
7 "To Emperor Darius, may you rule in peace.
8 "Your Majesty should know that we went to the province of Judah and found that the Temple of the great God is being rebuilt with large stone blocks and with wooden beams set in the wall. The work is being done with great care and is moving ahead steadily.
9 "We then asked the leaders of the people to tell us who had given them authority to rebuild the Temple and to equip it.
10 We also asked them their names so that we could inform you who the leaders of this work are.
11 "They answered, 'We are servants of the God of heaven and earth, and we are rebuilding the Temple which was originally built and equipped many years ago by a powerful king of Israel.
12 But because our ancestors made the God of Heaven angry, he let them be conquered by King Nebuchadnezzar of Babylonia, a king of the Chaldean dynasty. The Temple was destroyed, and the people were taken into exile in Babylonia.
13 Then in the first year of the reign of King Cyrus as emperor of Babylonia, Cyrus issued orders for the Temple to be rebuilt.
14 He restored the gold and silver Temple utensils which Nebuchadnezzar had taken from the Temple in Jerusalem and had placed in the temple in Babylon. Emperor Cyrus turned these utensils over to a man named Sheshbazzar, whom he appointed governor of Judah.
15 The emperor told him to take them and return them to the Temple in Jerusalem, and to rebuild the Temple where it had stood before.
16 So Sheshbazzar came and laid its foundation; construction has continued from then until the present, but it is still not finished.'
17 "Now, if it please Your Majesty, have a search made in the royal records in Babylon to find whether or not Emperor Cyrus gave orders for this Temple in Jerusalem to be rebuilt, and then inform us what your will is in this matter."
The Good News Bible (GNB)
The Good News Bible (GNB), also known as the Good News Translation (GNT) in the United States, is an English translation of the Bible that prioritizes readability and accessibility for a diverse audience. First published in 1966 by the American Bible Society, the GNB was originally designed as a translation for people with limited English proficiency, including non-native speakers and those with lower literacy levels. Its straightforward and contemporary language makes it particularly effective for use in educational settings, churches, and personal study.
One of the hallmark features of the Good News Bible is its dynamic equivalence translation philosophy, which focuses on conveying the thought and meaning of the original texts rather than adhering strictly to a word-for-word approach. This allows the translators to use idiomatic expressions and familiar language that resonate with modern readers. The GNB aims to present the Bible in a way that is relatable and engaging, making it easier for readers to connect with the biblical stories and teachings without getting bogged down by archaic language or complex theological terminology.
In addition to its clear language, the Good News Bible includes helpful illustrations, maps, and notes that enhance the reader’s understanding of the text. The translation is structured to facilitate comprehension, often breaking up longer passages into shorter paragraphs and sections. This visual organization aids readers in navigating the biblical narrative and understanding the context of various stories and teachings. The GNB also includes helpful footnotes that provide additional information and insights into specific verses, making it a valuable resource for study and reflection.
Despite its strengths, the Good News Bible has faced criticism from some scholars and traditionalists who prefer more literal translations. Critics argue that the dynamic equivalence approach can lead to a loss of nuance and depth present in the original languages. Additionally, some readers express concern that the GNB’s simplified language may not adequately convey the richness of the biblical text. However, the Good News Bible remains a widely used and appreciated translation, particularly for its commitment to making the scriptures accessible to all, allowing readers from various backgrounds to engage with and understand the timeless messages of the Bible.