« | Ezra 9 | » |
1 After we finished all these things, the leaders of the Israelites came to me and said, "Ezra, the Israelites have not kept themselves separate from the other people living around us. And the priests and the Levites have not kept themselves separate. The Israelites are being influenced by evil things done by the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites.
2 The Israelites have married the people living around us. The Israelites are supposed to be special, but now they are mixed with the other people living around them. The leaders and important officials of the Israelites have set a bad example in this thing."
3 When I heard about this, I tore my robe and my coat to show I was upset. I pulled hair from my head and beard. I sat down, shocked and upset.
4 Then everyone who respected God's Law shook with fear. They were afraid because the Israelites who came back from captivity were not faithful to God. I was shocked and upset. I sat there until the evening sacrifice, and the people gathered around me.
5 Then, when it was time for the evening sacrifice, I got up. I had made myself look shameful while I was sitting there. My robe and coat were torn, and I fell on my knees with my hands spread out to the Lord my God.
6 Then I prayed this prayer: My God, I am too ashamed and embarrassed to look at you. I am ashamed because our sins are higher than our heads. Our guilt has reached all the way up to the heavens.
7 We have been guilty of many sins from the days of our ancestors until now. We sinned so our kings and priests were punished. Foreign kings attacked us and took our people away. They took away our wealth and made us ashamed. It is the same even today.
8 But now, finally, you have been kind to us. You have let a few of us escape captivity and come to live in this holy place. Lord, you gave us new life and relief from our slavery.
9 Yes, we were slaves, but you would not let us be slaves forever. You were kind to us. You made the kings of Persia be kind to us. Your Temple was ruined, but you gave us new life so that we can rebuild your Temple and repair it like new. God, you helped us build a wall to protect Judah and Jerusalem.
10 Now, God, what can we say to you? We have stopped obeying you again.
11 You used your servants the prophets to give these commands to us. You said, "The land you are going to live in and own is a ruined land. It has been ruined by evil things the people living there have done. They have done very bad things in every place in this land. They have made this land dirty with their sins.
12 So Israelites, don't let your children marry their children. Don't join them. Don't want the things they have. Obey my commands so that you will be strong and enjoy the good things of the land. And then you can keep this land and give it to your children."
13 What has happened to us is our own fault. We have done evil things, and we have much guilt. But you, our God, have punished us much less than we should have been. We have done many terrible sins, and we should have been punished worse. And you have even let some of our people escape captivity.
14 So we know that we must not break your commands. We must not marry those people. They do very bad things. God, if we continue to marry these bad people, we know you will destroy us. Then there would be no one from the Israelites left alive.
15 Lord, God of Israel, you are good, and you still have let some of us live. Yes, we are guilty, and because of our guilt, not one of us should be allowed to stand in front of you.
The Easy-To-Read Version (ERV)
The Easy-To-Read Version (ERV) is a Bible translation specifically designed to be accessible and comprehensible for people with limited reading skills or those for whom English is a second language. Originally published in 1987 by the World Bible Translation Center, the ERV was initially developed to serve the deaf community, using a simplified vocabulary and straightforward sentence structures. The goal of the ERV is to make the scriptures understandable to a wide range of readers, ensuring that everyone can grasp the essential messages of the Bible without being hindered by complex language or archaic terms.
One of the defining characteristics of the ERV is its commitment to clarity and simplicity. The translators employed a thought-for-thought translation philosophy, focusing on conveying the meaning of the original texts in plain, everyday English. This approach ensures that readers can easily comprehend the Bible’s teachings and narratives, making it a valuable resource for children, new Christians, and those with limited literacy skills. The ERV avoids technical theological terms and instead uses language that is commonly spoken, making it accessible for personal study and public reading alike.
The ERV also pays careful attention to the cultural and contextual nuances of the original manuscripts. The translators sought to present the Bible’s messages in a way that is relevant and meaningful to contemporary readers while maintaining faithfulness to the original texts. This cultural sensitivity helps bridge the gap between ancient scriptures and modern readers, allowing them to connect more deeply with the biblical stories and teachings. Additionally, the ERV includes helpful footnotes and cross-references that provide further explanation and context, enhancing the reader’s understanding of the text.
Despite its strengths, the ERV has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the simplified language and thought-for-thought approach can sometimes result in a loss of depth and richness found in the original texts. Some theologians believe that the ERV’s emphasis on accessibility may lead to oversimplification of complex theological concepts. Nonetheless, the Easy-To-Read Version remains a highly valuable translation for its target audience, offering a clear and approachable rendition of the Bible that helps people of all backgrounds engage with and understand the scriptures.