« | Ezra 9 | » |
1 After all this had been done, some of the leaders of the people of Israel came and told me that the people, the priests, and the Levites had not kept themselves separate from the people in the neighboring countries of Ammon, Moab, and Egypt or from the Canaanites, Hittites, Perizzites, Jebusites, and Amorites. They were doing the same disgusting things which these people did.
2 Jewish men were marrying foreign women, and so God's holy people had become contaminated. The leaders and officials were the chief offenders.
3 When I heard this, I tore my clothes in despair, tore my hair and my beard, and sat down crushed with grief.
4 I sat there grieving until the time for the evening sacrifice to be offered, and people began to gather around me---all those who were frightened because of what the God of Israel had said about the sins of those who had returned from exile.
5 When the time came for the evening sacrifice, I got up from where I had been grieving, and still wearing my torn clothes, I knelt in prayer and stretched out my hands to the LORD my God.
6 I said, "O God, I am too ashamed to raise my head in your presence. Our sins pile up higher than our heads; they reach as high as the heavens.
7 From the days of our ancestors until now, we, your people, have sinned greatly. Because of our sins we, our kings, and our priests have fallen into the hands of foreign kings, and we have been slaughtered, robbed, and carried away as prisoners. We have been totally disgraced, as we still are today.
8 Now for a short time, O LORD our God, you have been gracious to us and have let some of us escape from slavery and live in safety in this holy place. You have let us escape from slavery and have given us new life.
9 We were slaves, but you did not leave us in slavery. You made the emperors of Persia favor us and permit us to go on living and to rebuild your Temple, which was in ruins, and to find safety here in Judah and Jerusalem.
10 "But now, O God, what can we say after all that has happened? We have again disobeyed the commands
11 that you gave us through your servants, the prophets. They told us that the land we were going to occupy was an impure land because the people who lived in it filled it from one end to the other with disgusting, filthy actions.
12 They told us that we were never to intermarry with those people and never to help them prosper or succeed if we wanted to enjoy the land and pass it on to our descendants forever.
13 Even after everything that has happened to us in punishment for our sins and wrongs, we know that you, our God, have punished us less than we deserve and have allowed us to survive.
14 Then how can we ignore your commandments again and intermarry with these wicked people? If we do, you will be so angry that you will destroy us completely and let no one survive.
15 LORD God of Israel, you are just, but you have let us survive. We confess our guilt to you; we have no right to come into your presence."
The Good News Bible (GNB)
The Good News Bible (GNB), also known as the Good News Translation (GNT) in the United States, is an English translation of the Bible that prioritizes readability and accessibility for a diverse audience. First published in 1966 by the American Bible Society, the GNB was originally designed as a translation for people with limited English proficiency, including non-native speakers and those with lower literacy levels. Its straightforward and contemporary language makes it particularly effective for use in educational settings, churches, and personal study.
One of the hallmark features of the Good News Bible is its dynamic equivalence translation philosophy, which focuses on conveying the thought and meaning of the original texts rather than adhering strictly to a word-for-word approach. This allows the translators to use idiomatic expressions and familiar language that resonate with modern readers. The GNB aims to present the Bible in a way that is relatable and engaging, making it easier for readers to connect with the biblical stories and teachings without getting bogged down by archaic language or complex theological terminology.
In addition to its clear language, the Good News Bible includes helpful illustrations, maps, and notes that enhance the reader’s understanding of the text. The translation is structured to facilitate comprehension, often breaking up longer passages into shorter paragraphs and sections. This visual organization aids readers in navigating the biblical narrative and understanding the context of various stories and teachings. The GNB also includes helpful footnotes that provide additional information and insights into specific verses, making it a valuable resource for study and reflection.
Despite its strengths, the Good News Bible has faced criticism from some scholars and traditionalists who prefer more literal translations. Critics argue that the dynamic equivalence approach can lead to a loss of nuance and depth present in the original languages. Additionally, some readers express concern that the GNB’s simplified language may not adequately convey the richness of the biblical text. However, the Good News Bible remains a widely used and appreciated translation, particularly for its commitment to making the scriptures accessible to all, allowing readers from various backgrounds to engage with and understand the timeless messages of the Bible.