Galatians 1 | » |
1 Paul, an Apostle (not from men, and not through man, but through Jesus Christ, and God the Father, who made him come back from the dead),
2 And all the brothers who are with me, to the churches of Galatia:
3 Grace to you and peace from God the Father and our Lord Jesus Christ,
4 Who gave himself for our sins, so that he might make us free from this present evil world, after the purpose of our God and Father:
5 To whom be the glory for ever and ever. So be it.
6 I am surprised that you are being so quickly turned away from him whose word came to you in the grace of Christ, to good news of a different sort;
7 Which is not another sort: only there are some who give you trouble, desiring to make changes in the good news of Christ.
8 But even if we, or an angel from heaven, were to be a preacher to you of good news other than that which we have given you, let there be a curse on him.
9 As we have said before, so say I now again, If any man is a preacher to you of any good news other than that which has been given to you, let there be a curse on him.
10 Am I now using arguments to men, or God? or is it my desire to give men pleasure? if I was still pleasing men, I would not be a servant of Christ.
11 Because I say to you, my brothers, that the good news of which I was the preacher is not man's.
12 For I did not get it from man, and I was not given teaching in it, but it came to me through revelation of Jesus Christ.
13 For news has come to you of my way of life in the past in the Jews' religion, how I was cruel without measure to the church of God, and did great damage to it:
14 And I went farther in the Jews' religion than a number of my generation among my countrymen, having a more burning interest in the beliefs handed down from my fathers.
15 But when it was the good pleasure of God, by whom I was marked out even from my mother's body, through his grace,
16 To give the revelation of his Son in me, so that I might give the news of him to the Gentiles; then I did not take the opinion of flesh and blood,
17 And I went not up to Jerusalem to those who were Apostles before me; but I went away into Arabia, and again I came back to Damascus.
18 Then after three years I went up to Jerusalem to see Cephas, and was there with him fifteen days.
19 But of the other Apostles I saw only James, the Lord's brother.
20 Now God is witness that the things which I am writing to you are true.
21 Then I came to the parts of Syria and Cilicia.
22 And the churches of Judaea which were in Christ still had no knowledge of my face or person:
23 Only it came to their ears that he who at one time was cruel to us is now preaching the faith which before had been attacked by him;
24 And they gave glory to God in me.
The Bible in Basic English (BBE)
The Bible in Basic English (BBE) is a translation of the Bible that aims to make the scriptures accessible to people with limited English proficiency. Completed in 1941 by Professor Samuel Henry Hooke and a team of scholars, the BBE utilizes a simplified vocabulary of approximately 1,000 basic English words, along with additional words necessary to maintain the integrity of the biblical text. This approach ensures that the translation is easily understandable while still conveying the core messages and teachings of the Bible.
One of the defining features of the BBE is its commitment to simplicity and clarity. By using a restricted vocabulary and straightforward sentence structures, the BBE makes it easier for readers to grasp the fundamental ideas of the scriptures without being hindered by complex language. This makes the BBE particularly valuable for non-native English speakers, children, and individuals with limited literacy skills. The translation aims to break down language barriers, allowing a broader audience to engage with Bible teachings.
Despite its simplified language, the BBE strives to remain faithful to the original Hebrew, Aramaic, and Greek texts. The translators worked carefully to ensure that the essential meanings and theological concepts were preserved, even as they adapted the language to be more accessible. This balance of simplicity and fidelity to the original texts helps maintain the Bible’ s depth and spiritual richness while making it more approachable. The BBE’ s emphasis on clarity without sacrificing essential meaning has made it a useful tool for teaching and evangelism.
However, the BBE has faced some criticism, particularly from scholars and theologians who argue that the simplification process may lead to the loss of some nuances and deeper meanings present in the original languages. Some feel that the restricted vocabulary can oversimplify complex theological concepts, potentially limiting the reader’ s understanding of the full depth of the scriptures. Despite these criticisms, the Bible in Basic English remains a valuable resource for those seeking an easily understandable version of the Bible, providing a bridge for many to access the timeless messages contained within the holy scriptures.