loading please wait..
Study bible daily
Message
Message body
Highlight verses
From verse to
Color:
Tag:
Tags: love,faith,Christ,
hope,glory,praise etc
LANGUAGES
English EspaƱol
«

Genesis 26

»

1 There was a famine in the land, besides the first famine that was in the days of Abraham. And Isaac went to Abimelech king of the Philistines, in Gerar.

2 Then the LORD appeared to him and said: "Do not go down to Egypt; live in the land of which I shall tell you.

3 "Dwell in this land, and I will be with you and bless you; for to you and your descendants I give all these lands, and I will perform the oath which I swore to Abraham your father.

4 "And I will make your descendants multiply as the stars of heaven; I will give to your descendants all these lands; and in your seed all the nations of the earth shall be blessed;

5 "because Abraham obeyed My voice and kept My charge, My commandments, My statutes, and My laws."

6 So Isaac dwelt in Gerar.

7 And the men of the place asked about his wife. And he said, "She [is] my sister"; for he was afraid to say, "[She is] my wife," [because he thought,] "lest the men of the place kill me for Rebekah, because she [is] beautiful to behold."

8 Now it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked through a window, and saw, and there was Isaac, showing endearment to Rebekah his wife.

9 Then Abimelech called Isaac and said, "Quite obviously she [is] your wife; so how could you say, 'She [is] my sister'?" And Isaac said to him, "Because I said, 'Lest I die on account of her.' "

10 And Abimelech said, "What [is] this you have done to us? One of the people might soon have lain with your wife, and you would have brought guilt on us."

11 So Abimelech charged all [his] people, saying, "He who touches this man or his wife shall surely be put to death."

12 Then Isaac sowed in that land, and reaped in the same year a hundredfold; and the LORD blessed him.

13 The man began to prosper, and continued prospering until he became very prosperous;

14 for he had possessions of flocks and possessions of herds and a great number of servants. So the Philistines envied him.

15 Now the Philistines had stopped up all the wells which his father's servants had dug in the days of Abraham his father, and they had filled them with earth.

16 And Abimelech said to Isaac, "Go away from us, for you are much mightier than we."

17 Then Isaac departed from there and pitched his tent in the Valley of Gerar, and dwelt there.

18 And Isaac dug again the wells of water which they had dug in the days of Abraham his father, for the Philistines had stopped them up after the death of Abraham. He called them by the names which his father had called them.

19 Also Isaac's servants dug in the valley, and found a well of running water there.

20 But the herdsmen of Gerar quarreled with Isaac's herdsmen, saying, "The water [is] ours." So he called the name of the well Esek, because they quarreled with him.

21 Then they dug another well, and they quarreled over that [one] also. So he called its name Sitnah.

22 And he moved from there and dug another well, and they did not quarrel over it. So he called its name Rehoboth, because he said, "For now the LORD has made room for us, and we shall be fruitful in the land."

23 Then he went up from there to Beersheba.

24 And the LORD appeared to him the same night and said, "I [am] the God of your father Abraham; do not fear, for I [am] with you. I will bless you and multiply your descendants for My servant Abraham's sake."

25 So he built an altar there and called on the name of the LORD, and he pitched his tent there; and there Isaac's servants dug a well.

26 Then Abimelech came to him from Gerar with Ahuzzath, one of his friends, and Phichol the commander of his army.

27 And Isaac said to them, "Why have you come to me, since you hate me and have sent me away from you?"

28 But they said, "We have certainly seen that the LORD is with you. So we said, 'Let there now be an oath between us, between you and us; and let us make a covenant with you,

29 'that you will do us no harm, since we have not touched you, and since we have done nothing to you but good and have sent you away in peace. You [are] now the blessed of the LORD.' "

30 So he made them a feast, and they ate and drank.

31 Then they arose early in the morning and swore an oath with one another; and Isaac sent them away, and they departed from him in peace.

32 It came to pass the same day that Isaac's servants came and told him about the well which they had dug, and said to him, "We have found water."

33 So he called it Shebah. Therefore the name of the city [is] Beersheba to this day.

34 When Esau was forty years old, he took as wives Judith the daughter of Beeri the Hittite, and Basemath the daughter of Elon the Hittite.

35 And they were a grief of mind to Isaac and Rebekah.

Please click here to like our Facebook page.

The New King James Version (NKJV)

The New King James Version (NKJV) is a modern translation of the Bible that seeks to preserve the stylistic and literary beauty of the original King James Version (KJV) while making it more accessible to contemporary readers. The project to create the NKJV began in 1975, spearheaded by Arthur Farstad and a team of over 130 scholars, theologians, and pastors. They aimed to maintain the traditional language and rhythm of the KJV while updating archaic terms and expressions to be more understandable for modern audiences. The translation was completed and published in 1982, offering a blend of reverence for the past and clarity for the present.

One of the defining features of the NKJV is its commitment to the Textus Receptus, the same Greek text underlying the New Testament of the KJV. This ensures a high degree of continuity between the two versions, making the NKJV familiar to those who have long cherished the KJV. However, the NKJV also considers findings from more recent scholarship and textual criticism, incorporating insights from the latest manuscripts and research. This approach helps to balance respect for the historical text with a recognition of the advancements in biblical studies.

The NKJV has been praised for its readability and poetic qualities, which make it suitable for both private study and public worship. Its translators worked diligently to preserve the lyrical and memorable phrasing of the KJV, which has deeply influenced English literature and religious practice. By modernizing the language without compromising the text’s inherent dignity and solemnity, the NKJV has become a popular choice among those who value both accuracy and elegance in their Bible reading.

Despite its strengths, the NKJV has faced criticism from some quarters. Critics argue that by adhering too closely to the Textus Receptus, it may not fully reflect the breadth of available manuscript evidence. Others feel that it may still be too archaic for some readers, especially those who are new to the Bible or who come from different linguistic backgrounds. Nonetheless, the NKJV remains a significant and respected translation, offering a bridge between the venerable tradition of the KJV and the needs of modern readers.