« | Genesis 3 | » |
1 Now the snake was the most cunning animal that the LORD God had made. The snake asked the woman, "Did God really tell you not to eat fruit from any tree in the garden?"
2 "We may eat the fruit of any tree in the garden," the woman answered,
3 "except the tree in the middle of it. God told us not to eat the fruit of that tree or even touch it; if we do, we will die."
4 The snake replied, "That's not true; you will not die.
5 God said that because he knows that when you eat it, you will be like God and know what is good and what is bad."
6 The woman saw how beautiful the tree was and how good its fruit would be to eat, and she thought how wonderful it would be to become wise. So she took some of the fruit and ate it. Then she gave some to her husband, and he also ate it.
7 As soon as they had eaten it, they were given understanding and realized that they were naked; so they sewed fig leaves together and covered themselves.
8 That evening they heard the LORD God walking in the garden, and they hid from him among the trees.
9 But the LORD God called out to the man, "Where are you?"
10 He answered, "I heard you in the garden; I was afraid and hid from you, because I was naked."
11 "Who told you that you were naked?" God asked. "Did you eat the fruit that I told you not to eat?"
12 The man answered, "The woman you put here with me gave me the fruit, and I ate it."
13 The LORD God asked the woman, "Why did you do this?" She replied, "The snake tricked me into eating it."
14 Then the LORD God said to the snake, "You will be punished for this; you alone of all the animals must bear this curse: From now on you will crawl on your belly, and you will have to eat dust as long as you live.
15 I will make you and the woman hate each other; her offspring and yours will always be enemies. Her offspring will crush your head, and you will bite her offspring's heel."
16 And he said to the woman, "I will increase your trouble in pregnancy and your pain in giving birth. In spite of this, you will still have desire for your husband, yet you will be subject to him."
17 And he said to the man, "You listened to your wife and ate the fruit which I told you not to eat. Because of what you have done, the ground will be under a curse. You will have to work hard all your life to make it produce enough food for you.
18 It will produce weeds and thorns, and you will have to eat wild plants.
19 You will have to work hard and sweat to make the soil produce anything, until you go back to the soil from which you were formed. You were made from soil, and you will become soil again."
20 Adam named his wife Eve, because she was the mother of all human beings.
21 And the LORD God made clothes out of animal skins for Adam and his wife, and he clothed them.
22 Then the LORD God said, "Now these human beings have become like one of us and have knowledge of what is good and what is bad. They must not be allowed to take fruit from the tree that gives life, eat it, and live forever."
23 So the LORD God sent them out of the Garden of Eden and made them cultivate the soil from which they had been formed.
24 Then at the east side of the garden he put living creatures and a flaming sword which turned in all directions. This was to keep anyone from coming near the tree that gives life.
The Good News Bible (GNB)
The Good News Bible (GNB), also known as the Good News Translation (GNT) in the United States, is an English translation of the Bible that prioritizes readability and accessibility for a diverse audience. First published in 1966 by the American Bible Society, the GNB was originally designed as a translation for people with limited English proficiency, including non-native speakers and those with lower literacy levels. Its straightforward and contemporary language makes it particularly effective for use in educational settings, churches, and personal study.
One of the hallmark features of the Good News Bible is its dynamic equivalence translation philosophy, which focuses on conveying the thought and meaning of the original texts rather than adhering strictly to a word-for-word approach. This allows the translators to use idiomatic expressions and familiar language that resonate with modern readers. The GNB aims to present the Bible in a way that is relatable and engaging, making it easier for readers to connect with the biblical stories and teachings without getting bogged down by archaic language or complex theological terminology.
In addition to its clear language, the Good News Bible includes helpful illustrations, maps, and notes that enhance the reader’s understanding of the text. The translation is structured to facilitate comprehension, often breaking up longer passages into shorter paragraphs and sections. This visual organization aids readers in navigating the biblical narrative and understanding the context of various stories and teachings. The GNB also includes helpful footnotes that provide additional information and insights into specific verses, making it a valuable resource for study and reflection.
Despite its strengths, the Good News Bible has faced criticism from some scholars and traditionalists who prefer more literal translations. Critics argue that the dynamic equivalence approach can lead to a loss of nuance and depth present in the original languages. Additionally, some readers express concern that the GNB’s simplified language may not adequately convey the richness of the biblical text. However, the Good News Bible remains a widely used and appreciated translation, particularly for its commitment to making the scriptures accessible to all, allowing readers from various backgrounds to engage with and understand the timeless messages of the Bible.