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Genesis 32

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1 As Jacob went on his way, some angels met him.

2 When he saw them, he said, "This is God's camp"; so he named the place Mahanaim.

3 Jacob sent messengers ahead of him to his brother Esau in the country of Edom.

4 He instructed them to say: "I, Jacob, your obedient servant, report to my master Esau that I have been staying with Laban and that I have delayed my return until now.

5 I own cattle, donkeys, sheep, goats, and slaves. I am sending you word, sir, in the hope of gaining your favor."

6 When the messengers came back to Jacob, they said, "We went to your brother Esau, and he is already on his way to meet you. He has four hundred men with him."

7 Jacob was frightened and worried. He divided into two groups the people who were with him, and also his sheep, goats, cattle, and camels.

8 He thought, "If Esau comes and attacks the first group, the other may be able to escape."

9 Then Jacob prayed, "God of my grandfather Abraham and God of my father Isaac, hear me! You told me, LORD, to go back to my land and to my relatives, and you would make everything go well for me.

10 I am not worth all the kindness and faithfulness that you have shown me, your servant. I crossed the Jordan with nothing but a walking stick, and now I have come back with these two groups.

11 Save me, I pray, from my brother Esau. I am afraid---afraid that he is coming to attack us and destroy us all, even the women and children.

12 Remember that you promised to make everything go well for me and to give me more descendants than anyone could count, as many as the grains of sand along the seashore."

13 After spending the night there, Jacob chose from his livestock as a present for his brother Esau: 200 female goats and 20 males, 200 female sheep and 20 males, 30 milk camels with their young, 40 cows and 10 bulls, 20 female donkeys and 10 males.

14 (SEE 32:13)

15 (SEE 32:13)

16 He divided them into herds and put one of his servants in charge of each herd. He said to them, "Go ahead of me, and leave a space between each herd and the one behind it."

17 He ordered the first servant, "When my brother Esau meets you and asks, 'Who is your master? Where are you going? Who owns these animals in front of you?'

18 you must answer, 'They belong to your servant Jacob. He sends them as a present to his master Esau. Jacob himself is right behind us.' "

19 He gave the same order to the second, the third, and to all the others who were in charge of the herds: "This is what you must say to Esau when you meet him.

20 You must say, 'Yes, your servant Jacob is right behind us.' " Jacob was thinking, "I will win him over with the gifts, and when I meet him, perhaps he will forgive me."

21 He sent the gifts on ahead of him and spent that night in camp.

22 That same night Jacob got up, took his two wives, his two concubines, and his eleven children, and crossed the Jabbok River.

23 After he had sent them across, he also sent across all that he owned,

24 but he stayed behind, alone. Then a man came and wrestled with him until just before daybreak.

25 When the man saw that he was not winning the struggle, he hit Jacob on the hip, and it was thrown out of joint.

26 The man said, "Let me go; daylight is coming." "I won't, unless you bless me," Jacob answered.

27 "What is your name?" the man asked. "Jacob," he answered.

28 The man said, "Your name will no longer be Jacob. You have struggled with God and with men, and you have won; so your name will be Israel."

29 Jacob said, "Now tell me your name." But he answered, "Why do you want to know my name?" Then he blessed Jacob.

30 Jacob said, "I have seen God face-to-face, and I am still alive"; so he named the place Peniel.

31 The sun rose as Jacob was leaving Peniel, and he was limping because of his hip.

32 Even today the descendants of Israel do not eat the muscle which is on the hip joint, because it was on this muscle that Jacob was hit.

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The Good News Bible (GNB)

The Good News Bible (GNB), also known as the Good News Translation (GNT) in the United States, is an English translation of the Bible that prioritizes readability and accessibility for a diverse audience. First published in 1966 by the American Bible Society, the GNB was originally designed as a translation for people with limited English proficiency, including non-native speakers and those with lower literacy levels. Its straightforward and contemporary language makes it particularly effective for use in educational settings, churches, and personal study.

One of the hallmark features of the Good News Bible is its dynamic equivalence translation philosophy, which focuses on conveying the thought and meaning of the original texts rather than adhering strictly to a word-for-word approach. This allows the translators to use idiomatic expressions and familiar language that resonate with modern readers. The GNB aims to present the Bible in a way that is relatable and engaging, making it easier for readers to connect with the biblical stories and teachings without getting bogged down by archaic language or complex theological terminology.

In addition to its clear language, the Good News Bible includes helpful illustrations, maps, and notes that enhance the reader’s understanding of the text. The translation is structured to facilitate comprehension, often breaking up longer passages into shorter paragraphs and sections. This visual organization aids readers in navigating the biblical narrative and understanding the context of various stories and teachings. The GNB also includes helpful footnotes that provide additional information and insights into specific verses, making it a valuable resource for study and reflection.

Despite its strengths, the Good News Bible has faced criticism from some scholars and traditionalists who prefer more literal translations. Critics argue that the dynamic equivalence approach can lead to a loss of nuance and depth present in the original languages. Additionally, some readers express concern that the GNB’s simplified language may not adequately convey the richness of the biblical text. However, the Good News Bible remains a widely used and appreciated translation, particularly for its commitment to making the scriptures accessible to all, allowing readers from various backgrounds to engage with and understand the timeless messages of the Bible.