« | Haggai 2 |
1 On the 21 day of the seventh month, this message from the Lord came to Haggai:
2 "Speak to Zerubbabel son of Shealtiel, the governor of Judah, and to Joshua son of Jehozadak, the high priest, and to all the people. Say this:
3 'How many of you people look at this Temple and try to compare it to the beautiful Temple that was destroyed? What do you think? Does this Temple seem like nothing when you compare it with the first Temple?
4 But now, Zerubbabel, the Lord says, "Don't be discouraged!" And to the high priest, Joshua son of Jehozadak, the Lord says, "Don't be discouraged!" To everyone in this country, the Lord says, "Don't be discouraged! Continue this work, because I am with you!" This is what the Lord All- Powerful said!
5 "'I made an agreement with you when you left Egypt, and I have kept my promise. My Spirit is with you, so don't be afraid!'
6 This is what the Lord All-Powerful said, 'In just a little while, I will once again shake things up. I will shake heaven and earth, and I will shake the sea and the dry land.
7 I will shake up the nations, and they will come to you with wealth from every nation. And then I will fill this Temple with glory.' That is what the Lord All-Powerful said!
8 'All their silver really belongs to me! And all the gold is mine!' This is what the Lord All-Powerful said.
9 And the Lord All- Powerful said 'This last Temple will be more beautiful than the first one, and I will bring peace to this place.' Remember, this is what the Lord All-Powerful said."
10 On the 24 day of the ninth month in the second year Darius was king of Persia, this message from the Lord came to Haggai the prophet:
11 "The Lord All-Powerful commands you to ask the priests what the law says about these things:
12 'Suppose a man carries some meat in the fold of his clothes. This meat is part of a sacrifice, so it is holy. If his clothes touch some bread, cooked food, wine, oil, or some other food, will the thing the clothes touch become holy?'" The priests answered, "No."
13 Then Haggai said, "Whoever touches a dead body will become unclean. Now if they touch anything else, will it also become unclean?" The priests answered, "Yes, it will become unclean."
14 Then Haggai said, "This is what the Lord God said: 'This is also true about the people of this nation. They were not pure and holy before me. So anything they touched with their hands and anything they brought {to the altar} became unclean.
15 "'Think about what has happened to you. Think about how things were before you began working on the Lord's Temple.
16 People wanted 20 measures of grain, but there were only 10 measures in the pile. People wanted to get 50 jars of wine from the wine vat, but there were only 20.
17 That was because I punished you. I sent the diseases that killed your plants and the hail that destroyed the things you made with your hands. I did this, but still you did not come to me.' This is what the Lord said.
18 "{The Lord said,} 'Today is the 24 day of the ninth month. You have finished laying the foundation of the Lord's Temple. So notice what happens from this day forward:
19 Is there any grain still in the barn? Look at the vines, the fig trees, the pomegranates, and the olive trees. Are they producing fruit? But, starting today, I will bless you.'"
20 Another message from the Lord came to Haggai on the 24 day of the month. This is the message:
21 "Go to Zerubbabel, the governor of Judah and tell him that I will shake heaven and earth.
22 And I will overthrow many kings and kingdoms and destroy the power of the kingdoms of those other people. I will destroy their chariots and their riders. I will defeat their war horses and riders. These armies are friends now, but they will turn against each other and kill each other with swords."
23 This is what the Lord All-Powerful said. "Zerubbabel son of Shealtiel, my servant, I have chosen you. At that time I will use you like a signet ring to prove that I have done these things!" This is what the Lord All-Powerful said.
The Easy-To-Read Version (ERV)
The Easy-To-Read Version (ERV) is a Bible translation specifically designed to be accessible and comprehensible for people with limited reading skills or those for whom English is a second language. Originally published in 1987 by the World Bible Translation Center, the ERV was initially developed to serve the deaf community, using a simplified vocabulary and straightforward sentence structures. The goal of the ERV is to make the scriptures understandable to a wide range of readers, ensuring that everyone can grasp the essential messages of the Bible without being hindered by complex language or archaic terms.
One of the defining characteristics of the ERV is its commitment to clarity and simplicity. The translators employed a thought-for-thought translation philosophy, focusing on conveying the meaning of the original texts in plain, everyday English. This approach ensures that readers can easily comprehend the Bible’s teachings and narratives, making it a valuable resource for children, new Christians, and those with limited literacy skills. The ERV avoids technical theological terms and instead uses language that is commonly spoken, making it accessible for personal study and public reading alike.
The ERV also pays careful attention to the cultural and contextual nuances of the original manuscripts. The translators sought to present the Bible’s messages in a way that is relevant and meaningful to contemporary readers while maintaining faithfulness to the original texts. This cultural sensitivity helps bridge the gap between ancient scriptures and modern readers, allowing them to connect more deeply with the biblical stories and teachings. Additionally, the ERV includes helpful footnotes and cross-references that provide further explanation and context, enhancing the reader’s understanding of the text.
Despite its strengths, the ERV has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the simplified language and thought-for-thought approach can sometimes result in a loss of depth and richness found in the original texts. Some theologians believe that the ERV’s emphasis on accessibility may lead to oversimplification of complex theological concepts. Nonetheless, the Easy-To-Read Version remains a highly valuable translation for its target audience, offering a clear and approachable rendition of the Bible that helps people of all backgrounds engage with and understand the scriptures.