« | Hebrews 8 | » |
1 Here is the point of what we are saying: We have a high priest like that, who sits on the right side of God's throne in heaven.
2 Our high priest serves in the Most Holy Place. He serves in the true place of worship that was made by God, not by anyone here on earth.
3 Every high priest has the work of offering gifts and sacrifices to God. So our high priest must also offer something to God.
4 If our high priest were now living on earth, he would not be a priest. I say this because there are already priests here who follow the law by offering gifts to God.
5 The work that these priests do is really only a copy and a shadow of what is in heaven. That is why God warned Moses when he was ready to build the Holy Tent: "Be sure to make everything exactly like the pattern I showed you on the mountain."
6 But the work that has been given to Jesus is much greater than the work that was given to those priests. In the same way, the new agreement that Jesus brought from God to his people is much greater than the old one. And the new agreement is based on better promises.
7 If there was nothing wrong with the first agreement, then there would be no need for a second agreement.
8 But God found something wrong with the people. He said, "The time is coming, says the Lord, when I will give a new agreement to the people of Israel and to the people of Judah.
9 It will not be like the agreement that I gave to their fathers. That is the agreement I gave when I took them by the hand and led them out of Egypt. They did not continue following the agreement I gave them, and I turned away from them, says the Lord.
10 This is the new agreement I will give the people of Israel. I will give this agreement in the future, says the Lord: I will put my laws in their minds, and I will write my laws on their hearts. I will be their God, and they will be my people.
11 Never again will anyone have to teach their neighbors or their family to know the Lord. All people—the greatest and the least important—will know me.
12 And I will forgive the wrongs they have done, and I will not remember their sins."
13 God called this a new agreement, so he has made the first agreement old. And anything that is old and useless is ready to disappear.
The Easy-To-Read Version (ERV)
The Easy-To-Read Version (ERV) is a Bible translation specifically designed to be accessible and comprehensible for people with limited reading skills or those for whom English is a second language. Originally published in 1987 by the World Bible Translation Center, the ERV was initially developed to serve the deaf community, using a simplified vocabulary and straightforward sentence structures. The goal of the ERV is to make the scriptures understandable to a wide range of readers, ensuring that everyone can grasp the essential messages of the Bible without being hindered by complex language or archaic terms.
One of the defining characteristics of the ERV is its commitment to clarity and simplicity. The translators employed a thought-for-thought translation philosophy, focusing on conveying the meaning of the original texts in plain, everyday English. This approach ensures that readers can easily comprehend the Bible’s teachings and narratives, making it a valuable resource for children, new Christians, and those with limited literacy skills. The ERV avoids technical theological terms and instead uses language that is commonly spoken, making it accessible for personal study and public reading alike.
The ERV also pays careful attention to the cultural and contextual nuances of the original manuscripts. The translators sought to present the Bible’s messages in a way that is relevant and meaningful to contemporary readers while maintaining faithfulness to the original texts. This cultural sensitivity helps bridge the gap between ancient scriptures and modern readers, allowing them to connect more deeply with the biblical stories and teachings. Additionally, the ERV includes helpful footnotes and cross-references that provide further explanation and context, enhancing the reader’s understanding of the text.
Despite its strengths, the ERV has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the simplified language and thought-for-thought approach can sometimes result in a loss of depth and richness found in the original texts. Some theologians believe that the ERV’s emphasis on accessibility may lead to oversimplification of complex theological concepts. Nonetheless, the Easy-To-Read Version remains a highly valuable translation for its target audience, offering a clear and approachable rendition of the Bible that helps people of all backgrounds engage with and understand the scriptures.