« | Hosea 12 | » |
1 Ephraim is wasting its time; Israel "chases the wind" all day long. The people tell more and more lies and steal more and more. They have made agreements with Assyria, and they are carrying their olive oil to Egypt.
2 The Lord says, "I have a complaint against Israel. Jacob must be punished for the bad things he did.
3 While Jacob was still in his mother's womb, he began to trick his brother. Jacob was a strong young man, and at that time he fought with God.
4 Jacob wrestled with God's angel and won. He cried and asked for a favor. That happened at Bethel. There he spoke to us.
5 Yes, Yahweh is the God of the armies. His name is Yahweh.
6 So come back to your God. Be loyal to him. Do the right thing, and always trust in your God!
7 "Jacob is a real merchant. He even cheats his friend! Even his scales lie.
8 Ephraim said, 'I am rich! I have found true riches! No one will learn about my crimes. No one will learn about my sins.'
9 "But I am still the Lord your God, as I was when you left the land of Egypt. I will make you live in tents, as you do during the Festival of Shelters.
10 I spoke to the prophets and gave them many visions. I gave the prophets many ways to teach my lessons to you.
11 But the people in Gilead have sinned. There are many disgusting idols in that place. They offer sacrifices to bulls at Gilgal. They have many altars. There are rows and rows of altars—like the rows of dirt in a plowed field.
12 "Jacob ran away to the land of Aram. There Israel worked for a wife. He kept sheep to get another wife.
13 But the Lord used a prophet and brought Israel out of Egypt. He used a prophet and kept Israel safe.
14 But Ephraim made the Lord very angry. Ephraim killed many people, so he will be punished for his crimes. His Lord will make him bear his shame."
The Easy-To-Read Version (ERV)
The Easy-To-Read Version (ERV) is a Bible translation specifically designed to be accessible and comprehensible for people with limited reading skills or those for whom English is a second language. Originally published in 1987 by the World Bible Translation Center, the ERV was initially developed to serve the deaf community, using a simplified vocabulary and straightforward sentence structures. The goal of the ERV is to make the scriptures understandable to a wide range of readers, ensuring that everyone can grasp the essential messages of the Bible without being hindered by complex language or archaic terms.
One of the defining characteristics of the ERV is its commitment to clarity and simplicity. The translators employed a thought-for-thought translation philosophy, focusing on conveying the meaning of the original texts in plain, everyday English. This approach ensures that readers can easily comprehend the Bible’s teachings and narratives, making it a valuable resource for children, new Christians, and those with limited literacy skills. The ERV avoids technical theological terms and instead uses language that is commonly spoken, making it accessible for personal study and public reading alike.
The ERV also pays careful attention to the cultural and contextual nuances of the original manuscripts. The translators sought to present the Bible’s messages in a way that is relevant and meaningful to contemporary readers while maintaining faithfulness to the original texts. This cultural sensitivity helps bridge the gap between ancient scriptures and modern readers, allowing them to connect more deeply with the biblical stories and teachings. Additionally, the ERV includes helpful footnotes and cross-references that provide further explanation and context, enhancing the reader’s understanding of the text.
Despite its strengths, the ERV has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the simplified language and thought-for-thought approach can sometimes result in a loss of depth and richness found in the original texts. Some theologians believe that the ERV’s emphasis on accessibility may lead to oversimplification of complex theological concepts. Nonetheless, the Easy-To-Read Version remains a highly valuable translation for its target audience, offering a clear and approachable rendition of the Bible that helps people of all backgrounds engage with and understand the scriptures.