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Isaiah 14

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1 The Lord will again show his love to Jacob. He will again choose the people of Israel. He will give them their land. Then the non-Israelites will join the Israelites, and both will become one family—Jacob's family.

2 Those nations will bring the Israelites back to their land. The men and women from the other nations will become slaves to Israel. In the past, those people forced the Israelites to become their slaves. But in the future the Israelites will defeat those nations, and Israel will then rule over them.

3 In the past, you were slaves. People forced you to work hard. But the Lord will take away the hard work you were forced to do.

4 At that time you will begin to sing this song about the king of Babylon: The king was cruel when he ruled us, but now his rule is finished.

5 The Lord breaks the scepter of evil rulers; he takes away their power.

6 In anger, the king of Babylon beat the people. He never stopped beating them. He was an evil ruler who ruled in anger. He never stopped hurting people.

7 But now, the whole country rests and is quiet. Now the people begin to celebrate.

8 You were an evil king, and now you are finished. Even the pine trees are happy. The cedar trees of Lebanon rejoice. They say, "The king chopped us down, but now the king has fallen, and he will never stand again."

9 The place of death is excited that you are coming. Sheol is waking the spirits of all the leaders of the earth for you. Sheol is making the kings stand up from their thrones to meet you.

10 They will make fun of you, saying, "Now you are as dead as we are. Now you are just like us."

11 Your pride has been sent down to Sheol. The music from your harps announces the coming of your proud spirit. Maggots will be the bed you lie on, and other worms will cover your body like a blanket.

12 You were like the morning star, but you have fallen from the sky. In the past, all the nations on earth bowed down before you, but now you have been cut down.

13 You always told yourself, "I will go to the skies above. I will put my throne above God's stars. I will sit on Zaphon, the holy mountain where the gods meet.

14 I will go up to the altar above the tops of the clouds. I will be like God Most High."

15 But that did not happen. You were brought down to the deep pit—Sheol, the place of death.

16 People will come to look at your dead body. They will think about you and say, "Is this the same man who caused great fear in all the kingdoms on earth,

17 who destroyed cities and turned the land into a desert, who captured people in war and would not let them go home?"

18 Kings of the earth are buried in glory, each king with his own grave.

19 But you were thrown out of your grave, like a branch cut from a tree and thrown away. You are like a dead man who fell in battle, trampled by the feet of other soldiers. Now you look like any other dead man wrapped in burial clothes.

20 Other kings have their own graves, but you will not join them, because you ruined your own country and killed your own people. So your wicked descendants will be stopped.

21 Prepare to kill his children, because their father is guilty. His children will never take control of the land. They will never fill the world with their cities.

22 The Lord All-Powerful said, "I will stand and fight against those people. I will destroy the famous city, Babylon. I will destroy all the people there. I will destroy their children, their grandchildren, and their great-grandchildren." The Lord himself said this.

23 "I will change Babylon. It will be a place for animals, not people. It will be a swamp. I will use the 'broom of destruction' to sweep Babylon away." The Lord All-Powerful said this.

24 The Lord All-Powerful made this promise: "This will happen exactly as I meant for it to happen. It will happen just the way I planned.

25 I will destroy the king of Assyria in my country. I will walk on him on my mountains. He forced my people to be his slaves; he put a yoke on their necks. But that pole will be taken off Judah's neck, and that burden will be removed.

26 This is what I plan to do for this land. I will use my power to punish all those nations."

27 When the Lord makes a plan, no one can keep it from happening. When the Lord raises his arm to punish people, no one can stop him.

28 This message was given the year King Ahaz died:

29 Country of Philistia, don't be happy that the king who beat you is now dead. It is true that his rule has ended, but his son will come and rule. It will be like one snake giving birth to a more dangerous one. The new king will be like a quick and dangerous snake to you.

30 But even the poorest of my people will be able to eat safely. And their children will be able to lie down and feel safe. But I will make your family die from hunger, and your enemy will kill anyone who survives.

31 People near the city gates, cry! People in the city, cry out! Everyone in Philistia, your courage will melt like hot wax. Look to the north! There is a cloud of dust. An army is coming, and everyone in that army is strong.

32 But what will the messengers from that nation report about us? They will say, "The Lord made Zion strong, and his poor people went there for safety."

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The Easy-To-Read Version (ERV)

The Easy-To-Read Version (ERV) is a Bible translation specifically designed to be accessible and comprehensible for people with limited reading skills or those for whom English is a second language. Originally published in 1987 by the World Bible Translation Center, the ERV was initially developed to serve the deaf community, using a simplified vocabulary and straightforward sentence structures. The goal of the ERV is to make the scriptures understandable to a wide range of readers, ensuring that everyone can grasp the essential messages of the Bible without being hindered by complex language or archaic terms.

One of the defining characteristics of the ERV is its commitment to clarity and simplicity. The translators employed a thought-for-thought translation philosophy, focusing on conveying the meaning of the original texts in plain, everyday English. This approach ensures that readers can easily comprehend the Bible’s teachings and narratives, making it a valuable resource for children, new Christians, and those with limited literacy skills. The ERV avoids technical theological terms and instead uses language that is commonly spoken, making it accessible for personal study and public reading alike.

The ERV also pays careful attention to the cultural and contextual nuances of the original manuscripts. The translators sought to present the Bible’s messages in a way that is relevant and meaningful to contemporary readers while maintaining faithfulness to the original texts. This cultural sensitivity helps bridge the gap between ancient scriptures and modern readers, allowing them to connect more deeply with the biblical stories and teachings. Additionally, the ERV includes helpful footnotes and cross-references that provide further explanation and context, enhancing the reader’s understanding of the text.

Despite its strengths, the ERV has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the simplified language and thought-for-thought approach can sometimes result in a loss of depth and richness found in the original texts. Some theologians believe that the ERV’s emphasis on accessibility may lead to oversimplification of complex theological concepts. Nonetheless, the Easy-To-Read Version remains a highly valuable translation for its target audience, offering a clear and approachable rendition of the Bible that helps people of all backgrounds engage with and understand the scriptures.