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Isaiah 5

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1 Now I will sing a song for my friend, my love song about his vineyard. My friend had a vineyard on a very fertile hill.

2 He dug and cleared the field and planted the best grapevines there. He built a tower in the middle and cut a winepress into the stone. He expected good grapes to grow there, but there were only rotten ones.

3 My friend said, "You people living in Jerusalem and you people of Judah, think about me and my vineyard.

4 What more could I do for my vineyard? I did everything I could. I hoped for good grapes to grow, but there were only rotten ones. Why did that happen?

5 "Now I will tell you what I will do to my vineyard: I will pull up the thornbushes that protect it, and I will burn them. I will break down the stone wall and use the stones for a walkway.

6 I will turn my vineyard into useless land. No one will care for the plants or work in the field. Weeds and thorns will grow there. I will command the clouds not to rain on it."

7 The vineyard that belongs to the Lord All-Powerful is the house of Israel. The grapevine, the plant he loves, is the man of Judah. The Lord hoped for justice, but there was only killing. He hoped for fairness, but there were only cries from people being treated badly.

8 Look at you people! You join houses to houses and fields to fields until there is no room for anyone else. But {when the punishment comes,} you will be forced to live alone. You will be the only people in the whole land.

9 I heard the Lord All-Powerful, make this oath: "I swear, all these houses will be destroyed. These big, fancy houses will be empty.

10 A ten-acre vineyard will make only a little wine, and many sacks of seed will grow only a little grain. "

11 How terrible it will be for you people who rise early in the morning and go looking for beer to drink. You stay awake late at night, getting drunk on wine.

12 At your parties with your wine, harps, drums, flutes, and other musical instruments, you don't see what the Lord has done. You don't notice what his hands have made.

13 My people don't really know God. So they will be captured and taken away. Everyone, the respected leaders and the common people as well, will be hungry and thirsty.

14 They will die, and the place of death will open its mouth wide and swallow many of them. Then the noisy crowds and all the beautiful, happy people who are now so comfortable will go down into the grave.

15 Everyone, common people and leaders alike, will be humbled. Those who are now so proud will bow their heads in shame.

16 The Lord All-Powerful will judge fairly, and people will honor him. They will respect the Holy God when he brings justice.

17 Then sheep will be able to go wherever they want and graze on the land that rich people once owned.

18 Look at those people! They pull their guilt and sins behind them like people pull wagons with ropes.

19 They say, "We wish God would hurry and do what he plans to do, so we can know what is going to happen. We wish the Lord's plan would happen soon so that we can know what his plan is."

20 Look at those people! They say good is bad and bad is good. They think light is dark and dark is light. They think sour is sweet and sweet is sour.

21 They think they are so smart. They think they are very intelligent.

22 They are famous for drinking wine and are heroes known for mixing drinks.

23 And if you pay them enough money, they will forgive a criminal. But they will not let good people be judged fairly.

24 So bad things will happen to them. Their descendants will be destroyed completely, just as fire burns straw and leaves. Their descendants will be like plants with rotten roots, whose flowers have all blown away like dust in the wind. Those people refused to obey the teachings of the Lord All-Powerful. They hated the message from the Holy One of Israel.

25 So the Lord became angry with his people, and he raised his hand to punish them. Even the mountains shook with fear. Dead bodies were left in the streets like garbage. But even after all that, the Lord is still angry. His hand is still raised to punish the people.

26 Look! God is giving a sign to the nations in a faraway land. He is raising a flag and whistling for them. Now the enemy is coming from a faraway land and will soon enter the country. They are moving very quickly.

27 The enemy soldiers never get tired and stumble. They never get sleepy and fall asleep. Their weapon belts are always ready. Their sandal straps never break.

28 Their arrows are sharp. Their bows are strung and ready to shoot. The horses' hooves are as hard as flint. Clouds of dust rise from behind their chariots.

29 The shouts of the enemy sound like the roar of lions. Like strong, young lions, they growl and grab their prey. The captives struggle and try to escape, but there is no one to save them.

30 Then there is a roar as loud as the ocean waves, and the captives turn their face to the ground. And there is only darkness closing in as the light fades away in a black cloud.

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The Easy-To-Read Version (ERV)

The Easy-To-Read Version (ERV) is a Bible translation specifically designed to be accessible and comprehensible for people with limited reading skills or those for whom English is a second language. Originally published in 1987 by the World Bible Translation Center, the ERV was initially developed to serve the deaf community, using a simplified vocabulary and straightforward sentence structures. The goal of the ERV is to make the scriptures understandable to a wide range of readers, ensuring that everyone can grasp the essential messages of the Bible without being hindered by complex language or archaic terms.

One of the defining characteristics of the ERV is its commitment to clarity and simplicity. The translators employed a thought-for-thought translation philosophy, focusing on conveying the meaning of the original texts in plain, everyday English. This approach ensures that readers can easily comprehend the Bible’s teachings and narratives, making it a valuable resource for children, new Christians, and those with limited literacy skills. The ERV avoids technical theological terms and instead uses language that is commonly spoken, making it accessible for personal study and public reading alike.

The ERV also pays careful attention to the cultural and contextual nuances of the original manuscripts. The translators sought to present the Bible’s messages in a way that is relevant and meaningful to contemporary readers while maintaining faithfulness to the original texts. This cultural sensitivity helps bridge the gap between ancient scriptures and modern readers, allowing them to connect more deeply with the biblical stories and teachings. Additionally, the ERV includes helpful footnotes and cross-references that provide further explanation and context, enhancing the reader’s understanding of the text.

Despite its strengths, the ERV has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the simplified language and thought-for-thought approach can sometimes result in a loss of depth and richness found in the original texts. Some theologians believe that the ERV’s emphasis on accessibility may lead to oversimplification of complex theological concepts. Nonetheless, the Easy-To-Read Version remains a highly valuable translation for its target audience, offering a clear and approachable rendition of the Bible that helps people of all backgrounds engage with and understand the scriptures.