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Isaiah 7

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1 In the days of Ahaz, king of Judah, son of Jotham, son of Uzziah, Rezin, king of Aram, and Pekah, king of Israel, son of Remaliah, went up to attack Jerusalem, but they were not able to conquer it.

2 When word came to the house of David that Aram was encamped in Ephraim, the heart of the king and heart of the people trembled, as the trees of the forest tremble in the wind.

3 Then the LORD said to Isaiah: Go out to meet Ahaz, you and your son Shear-jashub, at the end of the conduit of the upper pool, on the highway of the fuller's field,

4 and say to him: Take care you remain tranquil and do not fear; let not your courage fail before these two stumps of smoldering brands (the blazing anger of Rezin and the Arameans, and of the son of Remaliah),

5 because of the mischief that Aram (Ephraim and the son of Remaliah) plots against you, saying,

6 "Let us go up and tear Judah asunder, make it our own by force, and appoint the son of Tabeel king there."

7 Thus says the LORD: This shall not stand, it shall not be!

8 Damascus is the capital of Aram, and Rezin the head of Damascus; Samaria is the capital of Ephraim, and Remaliah's son the head of Samaria.

9 But within sixty years and five, Ephraim shall be crushed, no longer a nation. Unless your faith is firm you shall not be firm!

10 Again the LORD spoke to Ahaz:

11 Ask for a sign from the LORD, your God; let it be deep as the nether world, or high as the sky!

12 But Ahaz answered, "I will not ask! I will not tempt the LORD!"

13 Then he said: Listen, O house of David! Is it not enough for you to weary men, must you also weary my God?

14 Therefore the Lord himself will give you this sign: the virgin shall be with child, and bear a son, and shall name him Immanuel.

15 He shall be living on curds and honey by the time he learns to reject the bad and choose the good.

16 For before the child learns to reject the bad and choose the good, the land of those two kings whom you dread shall be deserted.

17 The LORD shall bring upon you and your people and your father's house days worse than any since Ephraim seceded from Judah. (This means the king of Assyria.)

18 On that day The LORD shall whistle for the fly that is in the farthest streams of Egypt, and for the bee in the land of Assyria.

19 All of them shall come and settle in the steep ravines and in the rocky clefts, on all thornbushes and in all pastures.

20 On that day the LORD shall shave with the razor hired from across the River (with the king of Assyria) the head, and the hair between the legs. It shall also shave off the beard.

21 On that day a man shall keep a heifer or a couple of sheep,

22 and from their abundant yield of milk he shall live on curds; curds and honey shall be the food of all who remain in the land.

23 On that day every place where there used to be a thousand vines, worth a thousand pieces of silver, shall be turned to briers and thorns.

24 Men shall go there with bow and arrows; for all the country shall be briers and thorns.

25 For fear of briers and thorns you shall not go upon any mountainside which used to be hoed with the mattock; they shall be grazing land for cattle and shall be trampled upon by sheep.

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The New American Standard Updated Version (NASU)

The New American Standard Updated Version (NASU) is a highly respected English translation of the Bible known for its rigorous adherence to the original languages of Scripture. First published in 1995 by the Lockman Foundation, the NASU is an update of the New American Standard Bible (NASB), which was originally completed in 1971. The NASU seeks to improve upon the NASB by enhancing readability and modernizing the language while maintaining the translation’s reputation for being one of the most literal translations available. This makes the NASU a preferred choice for serious Bible study, preaching, and teaching.

A key feature of the NASU is its commitment to formal equivalence, or a word-for-word translation philosophy. The translators aimed to produce a text that is as close as possible to the original Hebrew, Aramaic, and Greek manuscripts. This approach ensures that the NASU captures the precise meaning and structure of the original texts, providing readers with a highly accurate and reliable representation of the Scriptures. The use of formal equivalence makes the NASU particularly valuable for those who desire a deep and detailed understanding of the Bible, including scholars, theologians, and students of the Word.

In updating the NASB, the NASU made several important changes to improve clarity and readability. While maintaining the accuracy and literalness of the translation, the NASU incorporates modern English expressions and smoother sentence structures. This makes the text more accessible to contemporary readers without compromising the precision that the NASB is known for. The NASU also includes updated cross-references and footnotes, which provide additional context and insights, further aiding in the study and understanding of the biblical text.

Despite its many strengths, the NASU has faced some criticism. Some readers and scholars argue that the translation’s emphasis on literalness can sometimes result in a text that feels stiff or less fluid than more dynamic translations. Additionally, while the NASU’s updated language makes it more accessible, some feel that it could go further in adapting to contemporary usage without losing its accuracy. Nevertheless, the New American Standard Updated Version remains a highly esteemed translation, valued for its fidelity to the original texts and its usefulness for in-depth study and precise interpretation of the Bible.