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Jeremiah 1

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1 These are the messages of Jeremiah, the son of Hilkiah. Jeremiah belonged to the family of priests who lived in the town of Anathoth. That town is in the land that belongs to the tribe of Benjamin.

2 The Lord began to speak to Jeremiah during the days when Josiah, son of Amon, was king of the nation of Judah. The Lord began to speak to Jeremiah in the 13 year that Josiah was king.

3 The Lord continued to speak to Jeremiah while Jehoiakim, son of Josiah, was king of Judah. He continued to speak to Jeremiah during the eleven years and five months that Zedekiah, also a son of Josiah, was king of Judah. In the fifth month of Zedekiah's eleventh year as king, the people who lived in Jerusalem were taken away into exile.

4 The Lord's message came to me:

5 "Before I made you in your mother's womb, I knew you. Before you were born, I chose you for a special work. I chose you to be a prophet to the nations."

6 Then I said, "But, Lord God, I don't know how to speak. I am only a boy."

7 But the Lord said to me, "Don't say, 'I am only a boy.' You must go everywhere I send you and say everything I tell you to say.

8 Don't be afraid of anyone. I am with you, and I will protect you." This message is from the Lord.

9 Then the Lord reached out with his hand and touched my mouth. He said to me, "Jeremiah, I am putting my words in your mouth.

10 Today I have put you in charge of nations and kingdoms. You will pull up and tear down. You will destroy and overthrow. You will build up and plant."

11 The Lord's message came to me: "Jeremiah, what do you see?" I answered, "I see a stick made from almond wood."

12 The Lord said to me, "You have seen very well, and I am watching to make sure that my message to you comes true."

13 The Lord's message came to me again: "Jeremiah, what do you see?" I answered, "I see a pot of boiling water. That pot is tipping over from the north."

14 The Lord said to me, "Something terrible will come from the north. It will happen to all the people who live in this country.

15 In a short time I will call all the people in the northern kingdoms." This is what the Lord said. "The kings of those countries will come and set up their thrones near the gates of Jerusalem. They will attack the city walls of Jerusalem. They will attack all the cities in Judah.

16 And I will announce judgment against my people, because they are evil and have turned away from me. They offered sacrifices to other gods and worshiped idols they made with their own hands.

17 "As for you, Jeremiah, get ready. Stand up and speak to the people. Tell them everything that I tell you to say. Don't be afraid of the people. If you are afraid of them, then I will give you good reason to be afraid of them.

18 As for me, today I will make you like a strong city, an iron column, a bronze wall. You will be able to stand against everyone in the land, against the kings of the land of Judah, the leaders of Judah, the priests of Judah, and against the people of the land of Judah.

19 All those people will fight against you, but they will not defeat you, because I am with you, and I will save you." This message is from the Lord.

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The Easy-To-Read Version (ERV)

The Easy-To-Read Version (ERV) is a Bible translation specifically designed to be accessible and comprehensible for people with limited reading skills or those for whom English is a second language. Originally published in 1987 by the World Bible Translation Center, the ERV was initially developed to serve the deaf community, using a simplified vocabulary and straightforward sentence structures. The goal of the ERV is to make the scriptures understandable to a wide range of readers, ensuring that everyone can grasp the essential messages of the Bible without being hindered by complex language or archaic terms.

One of the defining characteristics of the ERV is its commitment to clarity and simplicity. The translators employed a thought-for-thought translation philosophy, focusing on conveying the meaning of the original texts in plain, everyday English. This approach ensures that readers can easily comprehend the Bible’s teachings and narratives, making it a valuable resource for children, new Christians, and those with limited literacy skills. The ERV avoids technical theological terms and instead uses language that is commonly spoken, making it accessible for personal study and public reading alike.

The ERV also pays careful attention to the cultural and contextual nuances of the original manuscripts. The translators sought to present the Bible’s messages in a way that is relevant and meaningful to contemporary readers while maintaining faithfulness to the original texts. This cultural sensitivity helps bridge the gap between ancient scriptures and modern readers, allowing them to connect more deeply with the biblical stories and teachings. Additionally, the ERV includes helpful footnotes and cross-references that provide further explanation and context, enhancing the reader’s understanding of the text.

Despite its strengths, the ERV has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the simplified language and thought-for-thought approach can sometimes result in a loss of depth and richness found in the original texts. Some theologians believe that the ERV’s emphasis on accessibility may lead to oversimplification of complex theological concepts. Nonetheless, the Easy-To-Read Version remains a highly valuable translation for its target audience, offering a clear and approachable rendition of the Bible that helps people of all backgrounds engage with and understand the scriptures.