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Jeremiah 15

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1 Then the LORD said to me, "Even if Moses and Samuel stood before me pleading for these people, I wouldn't help them. Away with them! Get them out of my sight!

2 And if they say to you, 'But where can we go?' tell them, 'This is what the LORD says: " 'Those who are destined for death, to death; those who are destined for war, to war; those who are destined for famine, to famine; those who are destined for captivity, to captivity.'

3 "I will send four kinds of destroyers against them," says the LORD. "I will send the sword to kill, the dogs to drag away, the vultures to devour, and the wild animals to finish up what is left.

4 Because of the wicked things Manasseh son of Hezekiah, king of Judah, did in Jerusalem, I will make my people an object of horror to all the kingdoms of the earth.

5 "Who will feel sorry for you, Jerusalem? Who will weep for you? Who will even bother to ask how you are?

6 You have abandoned me and turned your back on me," says the LORD. "Therefore, I will raise my fist to destroy you. I am tired of always giving you another chance.

7 I will winnow you like grain at the gates of your cities and take away the children you hold dear. I will destroy my own people, because they refuse to change their evil ways.

8 There will be more widows than the grains of sand on the seashore. At noontime I will bring a destroyer against the mothers of young men. I will cause anguish and terror to come upon them suddenly.

9 The mother of seven grows faint and gasps for breath; her sun has gone down while it is still day. She sits childless now, disgraced and humiliated. And I will hand over those who are left to be killed by the enemy. I, the LORD, have spoken!"

10 Then I said, "What sorrow is mine, my mother. Oh, that I had died at birth! I am hated everywhere I go. I am neither a lender who threatens to foreclose nor a borrower who refuses to pay-- yet they all curse me."

11 The LORD replied, "I will take care of you, Jeremiah. Your enemies will ask you to plead on their behalf in times of trouble and distress.

12 Can a man break a bar of iron from the north, or a bar of bronze?

13 At no cost to them, I will hand over your wealth and treasures as plunder to your enemies, for sin runs rampant in your land.

14 I will tell your enemies to take you as captives to a foreign land. For my anger blazes like a fire that will burn forever. "

15 Then I said, "LORD, you know what's happening to me. Please step in and help me. Punish my persecutors! Please give me time; don't let me die young. It's for your sake that I am suffering.

16 When I discovered your words, I devoured them. They are my joy and my heart's delight, for I bear your name, O LORD God of Heaven's Armies.

17 I never joined the people in their merry feasts. I sat alone because your hand was on me. I was filled with indignation at their sins.

18 Why then does my suffering continue? Why is my wound so incurable? Your help seems as uncertain as a seasonal brook, like a spring that has gone dry."

19 This is how the LORD responds: "If you return to me, I will restore you so you can continue to serve me. If you speak good words rather than worthless ones, you will be my spokesman. You must influence them; do not let them influence you!

20 They will fight against you like an attacking army, but I will make you as secure as a fortified wall of bronze. They will not conquer you, for I am with you to protect and rescue you. I, the LORD, have spoken!

21 Yes, I will certainly keep you safe from these wicked men. I will rescue you from their cruel hands."

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The New Living Translation (NLT)

The New Living Translation (NLT) is a modern English translation of the Bible that aims to make the Scriptures accessible and engaging for contemporary readers. First published in 1996 by Tyndale House Publishers, the NLT was conceived as an effort to create a translation that combines both accuracy and readability. Unlike many other translations that focus on a word-for-word rendering of the original texts, the NLT employs a thought-for-thought translation philosophy, also known as dynamic equivalence. This approach prioritizes conveying the meaning and message of the original texts in a way that is natural and understandable in modern English.

One of the defining features of the NLT is its commitment to clarity and simplicity. The translators, a team of over 90 evangelical scholars, aimed to create a text that would be approachable for a wide audience, including those who may find traditional translations challenging to read. The NLT’s language is contemporary and conversational, making it particularly effective for public reading, teaching, and personal study. This emphasis on readability helps ensure that the profound messages of the Bible are easily grasped and retained by readers from various backgrounds and levels of biblical knowledge.

The NLT also incorporates a rich array of study aids designed to enhance the reader’s understanding of the biblical text. These include book introductions, footnotes, cross-references, and explanatory notes that provide historical, cultural, and theological context. These features are particularly useful for readers who seek a deeper comprehension of the Scriptures and their application to modern life. The translation also includes clear and concise headings that help guide readers through the narrative and thematic structure of each book, making it easier to follow and comprehend the overall message.

Despite its many strengths, the New Living Translation has faced some criticism, particularly from those who favor more literal translations. Critics argue that the dynamic equivalence approach, while making the text more readable, can sometimes result in a loss of the precise nuances and literary qualities of the original languages. Some scholars believe that certain theological concepts might be oversimplified in the process of making the text more accessible. Nevertheless, the NLT remains one of the most popular and widely used translations today, valued for its readability, clarity, and ability to convey the timeless truths of the Bible in a way that resonates with contemporary readers.