« | Jeremiah 19 | » |
1 The Lord said to me: "Jeremiah, go and buy a clay jar from a potter.
2 Go out to the Valley of Ben Hinnom, near the front of the Potsherd Gate. Take some of the elders of the people and some priests with you. There tell them what I tell you.
3 Say to those who are with you, 'King of Judah and people of Jerusalem, listen to this message from the Lord! This is what the Lord All-Powerful, the God of the people of Israel, says: I will soon make a terrible thing happen to this place! Everyone who hears about it will be amazed and full of fear.
4 I will do these things because the people of Judah have stopped following me. They have made this a place for foreign gods. The people of Judah have burned sacrifices in this place to other gods. The people did not worship those gods long ago. Their ancestors did not worship them. These are new gods from other countries. The kings of Judah filled this place with the blood of innocent children.
5 The kings of Judah built high places for the god Baal. They use those places to burn their sons in the fire. They burned their sons as burnt offerings to the god Baal. I did not tell them to do that. I did not ask them to offer their sons as sacrifices. I never even thought of such a thing.
6 Now people call this place Topheth and the Valley of Hinnom. But I give you this warning. This message is from the Lord: The days are coming, when people will call this place the Valley of Slaughter.
7 At this place, I will ruin the plans of the people of Judah and Jerusalem. The enemy will chase them, and I will let the people of Judah be killed with swords in this place. I will make their dead bodies food for the birds and wild animals.
8 I will completely destroy this city. People will whistle and shake their heads when they pass by Jerusalem. They will be shocked when they see how the city was destroyed.
9 The enemy will bring its army around the city. That army will not let people go out to get food, so the people in the city will begin to starve. They will become so hungry that they will eat the bodies of their own sons and daughters, and then they will begin to eat each other.'
10 "Jeremiah, tell that to the people, and while they are watching, break the jar.
11 Then say this: 'The Lord All-Powerful says, I will break the nation of Judah and the city of Jerusalem just as someone breaking a clay jar! This jar cannot be put back together again. It will be the same for the nation of Judah. The dead people will be buried here in Topheth until there is no more room.
12 I will do this to these people and to this place. I will make this city like Topheth.' This message is from the Lord.
13 'The houses in Jerusalem will become as "dirty" as this place, Topheth. The kings' palaces will be ruined like this place, Topheth, because the people worshiped false gods on the roofs of their houses. They worshiped the stars and burned sacrifices to honor them. They gave drink offerings to false gods.'"
14 Then Jeremiah left Topheth where the Lord had told him to speak. Jeremiah went to the Lord's Temple and stood in the courtyard of the Temple. Jeremiah said to all the people:
15 "This is what the Lord All-Powerful, the God of Israel says: 'I said I would bring many disasters to Jerusalem and the villages around it. I will soon make this happen because the people are very stubborn. They refuse to listen and obey me.'"
The Easy-To-Read Version (ERV)
The Easy-To-Read Version (ERV) is a Bible translation specifically designed to be accessible and comprehensible for people with limited reading skills or those for whom English is a second language. Originally published in 1987 by the World Bible Translation Center, the ERV was initially developed to serve the deaf community, using a simplified vocabulary and straightforward sentence structures. The goal of the ERV is to make the scriptures understandable to a wide range of readers, ensuring that everyone can grasp the essential messages of the Bible without being hindered by complex language or archaic terms.
One of the defining characteristics of the ERV is its commitment to clarity and simplicity. The translators employed a thought-for-thought translation philosophy, focusing on conveying the meaning of the original texts in plain, everyday English. This approach ensures that readers can easily comprehend the Bible’s teachings and narratives, making it a valuable resource for children, new Christians, and those with limited literacy skills. The ERV avoids technical theological terms and instead uses language that is commonly spoken, making it accessible for personal study and public reading alike.
The ERV also pays careful attention to the cultural and contextual nuances of the original manuscripts. The translators sought to present the Bible’s messages in a way that is relevant and meaningful to contemporary readers while maintaining faithfulness to the original texts. This cultural sensitivity helps bridge the gap between ancient scriptures and modern readers, allowing them to connect more deeply with the biblical stories and teachings. Additionally, the ERV includes helpful footnotes and cross-references that provide further explanation and context, enhancing the reader’s understanding of the text.
Despite its strengths, the ERV has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the simplified language and thought-for-thought approach can sometimes result in a loss of depth and richness found in the original texts. Some theologians believe that the ERV’s emphasis on accessibility may lead to oversimplification of complex theological concepts. Nonetheless, the Easy-To-Read Version remains a highly valuable translation for its target audience, offering a clear and approachable rendition of the Bible that helps people of all backgrounds engage with and understand the scriptures.