« | Jeremiah 26 | » |
1 This message came from the Lord during the first year that Jehoiakim son of Josiah was king of Judah.
2 The Lord said, "Jeremiah, stand in the Temple yard of the Lord. Give this message to all the people of Judah who are coming to worship at the Temple of the Lord. Tell them everything that I tell you to speak. Don't leave out any part of my message.
3 Maybe they will listen and obey my message. Maybe they will stop living such evil lives. If they change, I will change my mind about my plans to punish them. I am planning this punishment because of the many evil things they have done.
4 You will say to them, 'This is what the Lord says: I gave my teachings to you. You must obey me and follow my teachings.
5 You must listen to what my servants say to you. (The prophets are my servants.) I have sent prophets to you again and again, but you did not listen to them.
6 If you don't obey me, I will make my Temple in Jerusalem just like my Holy Tent at Shiloh. People all over the world will think of Jerusalem when they ask for bad things to happen to other cities.'"
7 The priests, the prophets, and all the people heard Jeremiah say all these words at the Lord's Temple.
8 Jeremiah finished speaking everything the Lord had commanded him to say to the people. Then the priests, the prophets, and all the people grabbed Jeremiah. They said, "You will die for saying such terrible things!
9 How dare you say such a thing in the name of the Lord! How dare you say that this Temple will be destroyed like the one at Shiloh! How dare you say that Jerusalem will become a desert with no one living in it!" All the people gathered around Jeremiah in the Temple of the Lord.
10 Now the rulers of Judah heard about everything that was happening. So they came out of the king's palace. They went up to the Lord's Temple. There, they took their places at the entrance of the New Gate. The New Gate is a gate leading to the Lord's Temple.
11 Then the priests and the prophets spoke to the rulers and all the other people. They said, "Jeremiah should be killed. He said bad things about Jerusalem. You heard him say those things."
12 Then Jeremiah spoke to all the rulers of Judah and all the other people. He said, "The Lord sent me to say these things about this Temple and this city. Everything that you have heard is from the Lord.
13 You people change your lives! You must start doing good! You must obey the Lord your God. If you do that, he will change his mind. He will not do the bad things he told you about.
14 As for me, I am in your power. Do to me what you think is good and right.
15 But if you kill me, be sure of one thing. You will be guilty of killing an innocent person. You will make this city and everyone living in it guilty too. The Lord really did send me to you. The message you heard really is from the Lord."
16 Then the rulers and all the people spoke. They said to the priests and the prophets, "Jeremiah must not be killed. What he told us comes from the Lord our God."
17 Then some of the elders stood up and spoke to all the people.
18 They said, "Micah the prophet was from the city of Moresheth. He was a prophet during the time that Hezekiah was king of Judah. Micah said this to all the people of Judah: 'The Lord All-Powerful says: Zion will be destroyed. It will become a plowed field. Jerusalem will become a pile of rocks. Temple Mount will be an empty hill overgrown with bushes.' Micah 19"King Hezekiah of Judah and the people of Judah did not kill Micah. You know that Hezekiah respected the Lord and wanted to please him. So the Lord changed his mind and didn't do bad things to Judah that he said he would do. If we hurt Jeremiah, we will bring many troubles on ourselves. And those troubles will be our own fault."
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20 In the past there was another man who spoke the Lord's message. His name was Uriah son of Shemaiah from the city of Kiriath Jearim. Uriah said the same things against this city and this land that Jeremiah did.
21 King Jehoiakim, his army officers, and the leaders of Judah heard Uriah and became angry. King Jehoiakim wanted to kill Uriah, but Uriah heard about it. Uriah was afraid, so he escaped to the land of Egypt.
22 But King Jehoiakim sent Elnathan son of Acbor and some other men to Egypt.
23 They brought Uriah from Egypt and took him to King Jehoiakim. Jehoiakim ordered Uriah to be killed with a sword. Uriah's body was thrown into the burial place where the poor are buried.
24 There was an important man named Ahikam son of Shaphan who supported Jeremiah. He kept Jeremiah from being killed by the priests and prophets.
The Easy-To-Read Version (ERV)
The Easy-To-Read Version (ERV) is a Bible translation specifically designed to be accessible and comprehensible for people with limited reading skills or those for whom English is a second language. Originally published in 1987 by the World Bible Translation Center, the ERV was initially developed to serve the deaf community, using a simplified vocabulary and straightforward sentence structures. The goal of the ERV is to make the scriptures understandable to a wide range of readers, ensuring that everyone can grasp the essential messages of the Bible without being hindered by complex language or archaic terms.
One of the defining characteristics of the ERV is its commitment to clarity and simplicity. The translators employed a thought-for-thought translation philosophy, focusing on conveying the meaning of the original texts in plain, everyday English. This approach ensures that readers can easily comprehend the Bible’s teachings and narratives, making it a valuable resource for children, new Christians, and those with limited literacy skills. The ERV avoids technical theological terms and instead uses language that is commonly spoken, making it accessible for personal study and public reading alike.
The ERV also pays careful attention to the cultural and contextual nuances of the original manuscripts. The translators sought to present the Bible’s messages in a way that is relevant and meaningful to contemporary readers while maintaining faithfulness to the original texts. This cultural sensitivity helps bridge the gap between ancient scriptures and modern readers, allowing them to connect more deeply with the biblical stories and teachings. Additionally, the ERV includes helpful footnotes and cross-references that provide further explanation and context, enhancing the reader’s understanding of the text.
Despite its strengths, the ERV has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the simplified language and thought-for-thought approach can sometimes result in a loss of depth and richness found in the original texts. Some theologians believe that the ERV’s emphasis on accessibility may lead to oversimplification of complex theological concepts. Nonetheless, the Easy-To-Read Version remains a highly valuable translation for its target audience, offering a clear and approachable rendition of the Bible that helps people of all backgrounds engage with and understand the scriptures.