« | Jeremiah 26 | » |
1 This message came to Jeremiah from the LORD early in the reign of Jehoiakim son of Josiah, king of Judah.
2 "This is what the LORD says: Stand in the courtyard in front of the Temple of the LORD, and make an announcement to the people who have come there to worship from all over Judah. Give them my entire message; include every word.
3 Perhaps they will listen and turn from their evil ways. Then I will change my mind about the disaster I am ready to pour out on them because of their sins.
4 "Say to them, 'This is what the LORD says: If you will not listen to me and obey my word I have given you,
5 and if you will not listen to my servants, the prophets-- for I sent them again and again to warn you, but you would not listen to them--
6 then I will destroy this Temple as I destroyed Shiloh, the place where the Tabernacle was located. And I will make Jerusalem an object of cursing in every nation on earth.'"
7 The priests, the prophets, and all the people listened to Jeremiah as he spoke in front of the LORD's Temple.
8 But when Jeremiah had finished his message, saying everything the LORD had told him to say, the priests and prophets and all the people at the Temple mobbed him. "Kill him!" they shouted.
9 "What right do you have to prophesy in the LORD's name that this Temple will be destroyed like Shiloh? What do you mean, saying that Jerusalem will be destroyed and left with no inhabitants?" And all the people threatened him as he stood in front of the Temple.
10 When the officials of Judah heard what was happening, they rushed over from the palace and sat down at the New Gate of the Temple to hold court.
11 The priests and prophets presented their accusations to the officials and the people. "This man should die!" they said. "You have heard with your own ears what a traitor he is, for he has prophesied against this city."
12 Then Jeremiah spoke to the officials and the people in his own defense. "The LORD sent me to prophesy against this Temple and this city," he said. "The LORD gave me every word that I have spoken.
13 But if you stop your sinning and begin to obey the LORD your God, he will change his mind about this disaster that he has announced against you.
14 As for me, I am in your hands-- do with me as you think best.
15 But if you kill me, rest assured that you will be killing an innocent man! The responsibility for such a deed will lie on you, on this city, and on every person living in it. For it is absolutely true that the LORD sent me to speak every word you have heard."
16 Then the officials and the people said to the priests and prophets, "This man does not deserve the death sentence, for he has spoken to us in the name of the LORD our God."
17 Then some of the wise old men stood and spoke to all the people assembled there.
18 They said, "Remember when Micah of Moresheth prophesied during the reign of King Hezekiah of Judah. He told the people of Judah, 'This is what the LORD of Heaven's Armies says: Mount Zion will be plowed like an open field; Jerusalem will be reduced to ruins! A thicket will grow on the heights where the Temple now stands.'
19 But did King Hezekiah and the people kill him for saying this? No, they turned from their sins and worshiped the LORD. They begged him for mercy. Then the LORD changed his mind about the terrible disaster he had pronounced against them. So we are about to do ourselves great harm."
20 At this time Uriah son of Shemaiah from Kiriath-jearim was also prophesying for the LORD. And he predicted the same terrible disaster against the city and nation as Jeremiah did.
21 When King Jehoiakim and the army officers and officials heard what he was saying, the king sent someone to kill him. But Uriah heard about the plan and escaped in fear to Egypt.
22 Then King Jehoiakim sent Elnathan son of Acbor to Egypt along with several other men to capture Uriah.
23 They took him prisoner and brought him back to King Jehoiakim. The king then killed Uriah with a sword and had him buried in an unmarked grave.
24 Nevertheless, Ahikam son of Shaphan stood up for Jeremiah and persuaded the court not to turn him over to the mob to be killed.
The New Living Translation (NLT)
The New Living Translation (NLT) is a modern English translation of the Bible that aims to make the Scriptures accessible and engaging for contemporary readers. First published in 1996 by Tyndale House Publishers, the NLT was conceived as an effort to create a translation that combines both accuracy and readability. Unlike many other translations that focus on a word-for-word rendering of the original texts, the NLT employs a thought-for-thought translation philosophy, also known as dynamic equivalence. This approach prioritizes conveying the meaning and message of the original texts in a way that is natural and understandable in modern English.
One of the defining features of the NLT is its commitment to clarity and simplicity. The translators, a team of over 90 evangelical scholars, aimed to create a text that would be approachable for a wide audience, including those who may find traditional translations challenging to read. The NLT’s language is contemporary and conversational, making it particularly effective for public reading, teaching, and personal study. This emphasis on readability helps ensure that the profound messages of the Bible are easily grasped and retained by readers from various backgrounds and levels of biblical knowledge.
The NLT also incorporates a rich array of study aids designed to enhance the reader’s understanding of the biblical text. These include book introductions, footnotes, cross-references, and explanatory notes that provide historical, cultural, and theological context. These features are particularly useful for readers who seek a deeper comprehension of the Scriptures and their application to modern life. The translation also includes clear and concise headings that help guide readers through the narrative and thematic structure of each book, making it easier to follow and comprehend the overall message.
Despite its many strengths, the New Living Translation has faced some criticism, particularly from those who favor more literal translations. Critics argue that the dynamic equivalence approach, while making the text more readable, can sometimes result in a loss of the precise nuances and literary qualities of the original languages. Some scholars believe that certain theological concepts might be oversimplified in the process of making the text more accessible. Nevertheless, the NLT remains one of the most popular and widely used translations today, valued for its readability, clarity, and ability to convey the timeless truths of the Bible in a way that resonates with contemporary readers.