« | Jeremiah 34 | » |
1 This word came to Jeremiah from the LORD while Nebuchadnezzar, king of Babylon, and his armies and the earth's kingdoms subject to him, as well as the other peoples, were all attacking Jerusalem and all her cities:
2 Thus says the LORD, the God of Israel: Go to Zedekiah, king of Judah, and tell him: Thus says the LORD: I am handing this city over to the king of Babylon; he will destroy it with fire.
3 Neither shall you escape his hand; rather you will be captured and fall into his hands. You shall see the king of Babylon and speak to him face to face. Then you shall be taken to Babylon.
4 But if you obey the word of the LORD, Zedekiah, king of Judah, then, says the LORD to you, you shall not die by the sword.
5 You shall die in peace, and they will lament you as their lord, and burn spices for your burial as they did for your fathers, the kings who preceded you from the first; it is I who make this promise, says the LORD.
6 The prophet Jeremiah told all these things to Zedekiah, king of Judah, in Jerusalem,
7 while the armies of the king of Babylon were attacking Jerusalem and the remaining cities of Judah, Lachish, and Azekah, since these alone were left of the fortified cities of Judah.
8 This is the word that came to Jeremiah from the LORD after King Zedekiah had made an agreement with all the people in Jerusalem to issue an edict of emancipation.
9 Everyone was to free his Hebrew slaves, male and female, so that no one should hold a man of Judah, his brother, in slavery.
10 All the princes and the others who entered the agreement consented to set free their male and female servants, so that they should be slaves no longer. But though they agreed and freed them,
11 afterward they took back their male and female slaves whom they had set free and again forced them into service.
12 Then this word of the LORD came to Jeremiah:
13 Thus says the LORD, the God of Israel: The day I brought your fathers out of the land of Egypt, out of the place where they were slaves, I made this covenant with them:
14 Every seventh year each of you shall set free his Hebrew brother who has sold himself to you; six years he shall serve you, but then you shall let him go free. Your fathers, however, did not heed me or obey me.
15 Today you indeed repented and did what is right in my eyes by proclaiming the emancipation of your brethren and making an agreement before me in the house that is named after me.
16 But then you changed your mind and profaned my name by taking back your male and female slaves to whom you had given their freedom; you forced them once more into slavery.
17 Therefore, thus says the LORD: You did not obey me by proclaiming your neighbors and kinsmen free. I now proclaim you free, says the LORD, for the sword, famine, and pestilence. I will make you an object of horror to all the kingdoms of the earth.
18 The men who violated my covenant and did not observe the terms of the agreement which they made before me, I will make like the calf which they cut in two, between whose two parts they passed.
19 The princes of Judah and of Jerusalem, the courtiers, the priests, and the common people, who passed between the parts of the calf,
20 I will hand over, all of them, to their enemies, to those who seek their lives: their corpses shall be food for the birds of the air and the beasts of the field.
21 Zedekiah, too, king of Judah, and his princes, I will hand over to their enemies, to those who seek their lives, to the soldiers of the king of Babylon who have at present withdrawn from you.
22 I will give the command, says the LORD, and bring them back to this city. They shall attack and capture it, and destroy it with fire; the cities of Judah I will turn into a desert where no man dwells.
The New American Standard Updated Version (NASU)
The New American Standard Updated Version (NASU) is a highly respected English translation of the Bible known for its rigorous adherence to the original languages of Scripture. First published in 1995 by the Lockman Foundation, the NASU is an update of the New American Standard Bible (NASB), which was originally completed in 1971. The NASU seeks to improve upon the NASB by enhancing readability and modernizing the language while maintaining the translation’s reputation for being one of the most literal translations available. This makes the NASU a preferred choice for serious Bible study, preaching, and teaching.
A key feature of the NASU is its commitment to formal equivalence, or a word-for-word translation philosophy. The translators aimed to produce a text that is as close as possible to the original Hebrew, Aramaic, and Greek manuscripts. This approach ensures that the NASU captures the precise meaning and structure of the original texts, providing readers with a highly accurate and reliable representation of the Scriptures. The use of formal equivalence makes the NASU particularly valuable for those who desire a deep and detailed understanding of the Bible, including scholars, theologians, and students of the Word.
In updating the NASB, the NASU made several important changes to improve clarity and readability. While maintaining the accuracy and literalness of the translation, the NASU incorporates modern English expressions and smoother sentence structures. This makes the text more accessible to contemporary readers without compromising the precision that the NASB is known for. The NASU also includes updated cross-references and footnotes, which provide additional context and insights, further aiding in the study and understanding of the biblical text.
Despite its many strengths, the NASU has faced some criticism. Some readers and scholars argue that the translation’s emphasis on literalness can sometimes result in a text that feels stiff or less fluid than more dynamic translations. Additionally, while the NASU’s updated language makes it more accessible, some feel that it could go further in adapting to contemporary usage without losing its accuracy. Nevertheless, the New American Standard Updated Version remains a highly esteemed translation, valued for its fidelity to the original texts and its usefulness for in-depth study and precise interpretation of the Bible.