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Jeremiah 35

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1 During the time when Jehoiakim was king of Judah, the message from the Lord came to Jeremiah. Jehoiakim was the son of King Josiah. This was the message from the Lord:

2 "Jeremiah, go to the Recabite family. Invite them to come to one of the side rooms of the Temple of the Lord. Offer them wine to drink."

3 So I went to get Jaazaniah son of Jeremiah, who was the son of Habazziniah. And I got all of Jaazaniah's brothers and sons and the whole family of the Recabites together.

4 Then I brought them into the Temple of the Lord. We went into the room of the sons of Hanan, the son of Igdaliah. Hanan was a man of God. The room was next to the room where the princes of Judah stay. It was over the room of Maaseiah son of Shallum. Maaseiah was the doorkeeper in the Temple.

5 Then I put some bowls full of wine and some cups in front of the Recabite family. And I said to them, "Drink some wine."

6 But the Recabite family answered, "We never drink wine. We never drink it because our ancestor Jonadab son of Recab gave us this command: 'You and your descendants must never drink wine.

7 Also you must never build houses, plant seeds, or plant vineyards. You must never do any of those things. You must live only in tents. If you do that, you will live a long time in the land where you move from place to place.'

8 So we have obeyed everything our ancestor Jonadab commanded us. None of us ever drinks wine, and neither do our wives, sons, or daughters.

9 We never build houses to live in, we never own vineyards or fields, and we never plant crops.

10 We have lived in tents and have obeyed everything our ancestor Jonadab commanded us.

11 But when King Nebuchadnezzar of Babylon attacked the country of Judah, we did go into Jerusalem. We said to each other, 'Come, we must enter the city of Jerusalem so that we can escape the Babylonian army and the Aramean army.' So we have stayed in Jerusalem."

12 Then the message from the Lord came to Jeremiah:

13 "This is what the Lord All- Powerful, the God of Israel, says: Jeremiah, go and tell this message to the men of Judah and to the people of Jerusalem: 'You should learn a lesson and obey my message,' This message is from the Lord.

14 'Jonadab son of Recab ordered his sons not to drink wine, and that command has been obeyed. Until today the descendants of Jonadab obeyed their ancestor's command. They do not drink wine. But I am the Lord. And I have given you people of Judah messages again and again, but you did not obey me.

15 I sent my servants the prophets to you people of Israel and Judah. I sent them to you again and again. They said to you, "Each of you must stop doing evil things. You must be good. Don't follow other gods. Don't worship or serve them. If you obey me, you will live in the land I have given to you and your ancestors." But you have not paid attention to my message.

16 The descendants of Jonadab obeyed the commands that their ancestor gave them, but the people of Judah have not obeyed me.'

17 "So this is what the Lord God All- Powerful, the God of Israel, says: 'I said that many bad things would happen to Judah and Jerusalem. I will soon make all those things happen. I spoke to the people, but they refused to listen. I called out to them, but they did not answer me.'"

18 Then Jeremiah said to the Recabite family, "This is what the Lord All-Powerful, the God of Israel, says: 'You have obeyed the commands of your ancestor Jonadab. You have followed all of his teachings. You have done everything he commanded.'

19 So the Lord All-Powerful, the God of Israel, says, 'There will always be a descendant of Jonadab son of Recab to serve me.'"

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The Easy-To-Read Version (ERV)

The Easy-To-Read Version (ERV) is a Bible translation specifically designed to be accessible and comprehensible for people with limited reading skills or those for whom English is a second language. Originally published in 1987 by the World Bible Translation Center, the ERV was initially developed to serve the deaf community, using a simplified vocabulary and straightforward sentence structures. The goal of the ERV is to make the scriptures understandable to a wide range of readers, ensuring that everyone can grasp the essential messages of the Bible without being hindered by complex language or archaic terms.

One of the defining characteristics of the ERV is its commitment to clarity and simplicity. The translators employed a thought-for-thought translation philosophy, focusing on conveying the meaning of the original texts in plain, everyday English. This approach ensures that readers can easily comprehend the Bible’s teachings and narratives, making it a valuable resource for children, new Christians, and those with limited literacy skills. The ERV avoids technical theological terms and instead uses language that is commonly spoken, making it accessible for personal study and public reading alike.

The ERV also pays careful attention to the cultural and contextual nuances of the original manuscripts. The translators sought to present the Bible’s messages in a way that is relevant and meaningful to contemporary readers while maintaining faithfulness to the original texts. This cultural sensitivity helps bridge the gap between ancient scriptures and modern readers, allowing them to connect more deeply with the biblical stories and teachings. Additionally, the ERV includes helpful footnotes and cross-references that provide further explanation and context, enhancing the reader’s understanding of the text.

Despite its strengths, the ERV has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the simplified language and thought-for-thought approach can sometimes result in a loss of depth and richness found in the original texts. Some theologians believe that the ERV’s emphasis on accessibility may lead to oversimplification of complex theological concepts. Nonetheless, the Easy-To-Read Version remains a highly valuable translation for its target audience, offering a clear and approachable rendition of the Bible that helps people of all backgrounds engage with and understand the scriptures.