« | Jeremiah 38 | » |
1 Shephatiah son of Mattan, Gedaliah son of Pashhur, Jehucal son of Shelemiah, and Pashhur son of Malchiah heard that I was telling the people that
2 the LORD had said, "Whoever stays on in the city will die in war or of starvation or disease. But those who go out and surrender to the Babylonians will not be killed; they will at least escape with their life."
3 I was also telling them that the LORD had said, "I am going to give the city to the Babylonian army, and they will capture it."
4 Then the officials went to the king and said, "This man must be put to death. By talking like this he is making the soldiers in the city lose their courage, and he is doing the same thing to everyone else left in the city. He is not trying to help the people; he only wants to hurt them."
5 King Zedekiah answered, "Very well, then, do what you want to with him; I can't stop you."
6 So they took me and let me down by ropes into Prince Malchiah's well, which was in the palace courtyard. There was no water in the well, only mud, and I sank down in it.
7 However, Ebedmelech the Ethiopian, a eunuch who worked in the royal palace, heard that they had put me in the well. At that time the king was holding court at the Benjamin Gate.
8 So Ebedmelech went there and said to the king,
9 "Your Majesty, what these men have done is wrong. They have put Jeremiah in the well, where he is sure to die of starvation, since there is no more food in the city."
10 Then the king ordered Ebedmelech to take with him three men and to pull me out of the well before I died.
11 So Ebedmelech went with the men to the palace storeroom and got some worn-out clothing which he let down to me by ropes.
12 He told me to put the rags under my arms, so that the ropes wouldn't hurt me. I did this,
13 and they pulled me up out of the well. After that I was kept in the courtyard.
14 On another occasion King Zedekiah had me brought to him at the third entrance to the Temple, and he said, "I am going to ask you a question, and I want you to tell me the whole truth."
15 I answered, "If I tell you the truth, you will put me to death, and if I give you advice, you won't pay any attention."
16 So King Zedekiah promised me in secret, "I swear by the living God, the God who gave us life, that I will not put you to death or hand you over to the men who want to kill you."
17 Then I told Zedekiah that the LORD Almighty, the God of Israel, had said, "If you surrender to the king of Babylonia's officers, your life will be spared, and this city will not be burned down. Both you and your family will be spared.
18 But if you do not surrender, then this city will be handed over to the Babylonians, who will burn it down, and you will not escape from them."
19 But the king answered, "I am afraid of our own people who have deserted to the Babylonians. I may be handed over to them and tortured."
20 I said, "You will not be handed over to them. I beg you to obey the LORD's message; then all will go well with you, and your life will be spared.
21 But the LORD has shown me in a vision what will happen if you refuse to surrender.
22 In it I saw all the women left in Judah's royal palace being led out to the king of Babylonia's officers. Listen to what they were saying as they went: 'The king's best friends misled him, they overruled him. And now that his feet have sunk in the mud, his friends have left him.' "
23 Then I added, "All your women and children will be taken out to the Babylonians, and you yourself will not escape from them. You will be taken prisoner by the king of Babylonia, and this city will be burned to the ground."
24 Zedekiah replied, "Don't let anyone know about this conversation, and your life will not be in danger.
25 If the officials hear that I have talked with you, they will come and ask you what we said. They will promise not to put you to death if you tell them everything.
26 Just tell them you were begging me not to send you back to prison to die there."
27 Then all the officials came and questioned me, and I told them exactly what the king had told me to say. There was nothing else they could do, because no one had overheard the conversation.
28 And I was kept in the palace courtyard until the day Jerusalem was captured.
The Good News Bible (GNB)
The Good News Bible (GNB), also known as the Good News Translation (GNT) in the United States, is an English translation of the Bible that prioritizes readability and accessibility for a diverse audience. First published in 1966 by the American Bible Society, the GNB was originally designed as a translation for people with limited English proficiency, including non-native speakers and those with lower literacy levels. Its straightforward and contemporary language makes it particularly effective for use in educational settings, churches, and personal study.
One of the hallmark features of the Good News Bible is its dynamic equivalence translation philosophy, which focuses on conveying the thought and meaning of the original texts rather than adhering strictly to a word-for-word approach. This allows the translators to use idiomatic expressions and familiar language that resonate with modern readers. The GNB aims to present the Bible in a way that is relatable and engaging, making it easier for readers to connect with the biblical stories and teachings without getting bogged down by archaic language or complex theological terminology.
In addition to its clear language, the Good News Bible includes helpful illustrations, maps, and notes that enhance the reader’s understanding of the text. The translation is structured to facilitate comprehension, often breaking up longer passages into shorter paragraphs and sections. This visual organization aids readers in navigating the biblical narrative and understanding the context of various stories and teachings. The GNB also includes helpful footnotes that provide additional information and insights into specific verses, making it a valuable resource for study and reflection.
Despite its strengths, the Good News Bible has faced criticism from some scholars and traditionalists who prefer more literal translations. Critics argue that the dynamic equivalence approach can lead to a loss of nuance and depth present in the original languages. Additionally, some readers express concern that the GNB’s simplified language may not adequately convey the richness of the biblical text. However, the Good News Bible remains a widely used and appreciated translation, particularly for its commitment to making the scriptures accessible to all, allowing readers from various backgrounds to engage with and understand the timeless messages of the Bible.