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Jeremiah 41

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1 But in midautumn, Ishmael son of Nethaniah and grandson of Elishama, who was a member of the royal family and had been one of the king's high officials, went to Mizpah with ten men to meet Gedaliah. While they were eating together,

2 Ishmael and his ten men suddenly jumped up, drew their swords, and killed Gedaliah, whom the king of Babylon had appointed governor.

3 Ishmael also killed all the Judeans and the Babylonian soldiers who were with Gedaliah at Mizpah.

4 The next day, before anyone had heard about Gedaliah's murder,

5 eighty men arrived from Shechem, Shiloh, and Samaria to worship at the Temple of the LORD. They had shaved off their beards, torn their clothes, and cut themselves, and had brought along grain offerings and frankincense.

6 Ishmael left Mizpah to meet them, weeping as he went. When he reached them, he said, "Oh, come and see what has happened to Gedaliah!"

7 But as soon as they were all inside the town, Ishmael and his men killed all but ten of them and threw their bodies into a cistern.

8 The other ten had talked Ishmael into letting them go by promising to bring him their stores of wheat, barley, olive oil, and honey that they had hidden away.

9 The cistern where Ishmael dumped the bodies of the men he murdered was the large one dug by King Asa when he fortified Mizpah to protect himself against King Baasha of Israel. Ishmael son of Nethaniah filled it with corpses.

10 Then Ishmael made captives of the king's daughters and the other people who had been left under Gedaliah's care in Mizpah by Nebuzaradan, the captain of the guard. Taking them with him, he started back toward the land of Ammon.

11 But when Johanan son of Kareah and the other guerrilla leaders heard about Ishmael's crimes,

12 they took all their men and set out to stop him. They caught up with him at the large pool near Gibeon.

13 The people Ishmael had captured shouted for joy when they saw Johanan and the other guerrilla leaders.

14 And all the captives from Mizpah escaped and began to help Johanan.

15 Meanwhile, Ishmael and eight of his men escaped from Johanan into the land of Ammon.

16 Then Johanan son of Kareah and the other guerrilla leaders took all the people they had rescued in Gibeon-- the soldiers, women, children, and court officials whom Ishmael had captured after he killed Gedaliah.

17 They took them all to the village of Geruth-kimham near Bethlehem, where they prepared to leave for Egypt.

18 They were afraid of what the Babylonians would do when they heard that Ishmael had killed Gedaliah, the governor appointed by the Babylonian king.

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The New Living Translation (NLT)

The New Living Translation (NLT) is a modern English translation of the Bible that aims to make the Scriptures accessible and engaging for contemporary readers. First published in 1996 by Tyndale House Publishers, the NLT was conceived as an effort to create a translation that combines both accuracy and readability. Unlike many other translations that focus on a word-for-word rendering of the original texts, the NLT employs a thought-for-thought translation philosophy, also known as dynamic equivalence. This approach prioritizes conveying the meaning and message of the original texts in a way that is natural and understandable in modern English.

One of the defining features of the NLT is its commitment to clarity and simplicity. The translators, a team of over 90 evangelical scholars, aimed to create a text that would be approachable for a wide audience, including those who may find traditional translations challenging to read. The NLT’s language is contemporary and conversational, making it particularly effective for public reading, teaching, and personal study. This emphasis on readability helps ensure that the profound messages of the Bible are easily grasped and retained by readers from various backgrounds and levels of biblical knowledge.

The NLT also incorporates a rich array of study aids designed to enhance the reader’s understanding of the biblical text. These include book introductions, footnotes, cross-references, and explanatory notes that provide historical, cultural, and theological context. These features are particularly useful for readers who seek a deeper comprehension of the Scriptures and their application to modern life. The translation also includes clear and concise headings that help guide readers through the narrative and thematic structure of each book, making it easier to follow and comprehend the overall message.

Despite its many strengths, the New Living Translation has faced some criticism, particularly from those who favor more literal translations. Critics argue that the dynamic equivalence approach, while making the text more readable, can sometimes result in a loss of the precise nuances and literary qualities of the original languages. Some scholars believe that certain theological concepts might be oversimplified in the process of making the text more accessible. Nevertheless, the NLT remains one of the most popular and widely used translations today, valued for its readability, clarity, and ability to convey the timeless truths of the Bible in a way that resonates with contemporary readers.