« | Jeremiah 43 | » |
1 So Jeremiah finished telling the people the message from the Lord their God. He told them everything that the Lord their God had sent him to tell them.
2 Azariah son of Hoshaiah, Johanan son of Kareah, and some other men were proud and stubborn. They became angry with Jeremiah. They said to him, "Jeremiah, you are lying! The Lord our God didn't send you to say to us, 'You must not go to Egypt to live there.'
3 Jeremiah, we think that Baruch son of Neriah is encouraging you to be against us. He wants you to give us to the Babylonians. He wants you to do this so they can kill us. Or he wants you to do this so that they can make us captives and take us to Babylon."
4 So Johanan, the army officers, and all the people disobeyed the Lord's command. The Lord had commanded them to stay in Judah.
5 But instead of obeying the Lord, Johanan and the army officers took the survivors from Judah to Egypt. In the past the enemy had taken the survivors to other countries, but they had come back to Judah.
6 Now Johanan and all the army officers took all the men, women, and children and led them to Egypt. Among those people were the king's daughters. (Nebuzaradan had put Gedaliah in charge of those people. Nebuzaradan was the commander of the king of Babylon's special guards.) Johanan also took Jeremiah the prophet and Baruch son of Neriah.
7 These people didn't listen to the Lord. So they all went to Egypt to the town of Tahpanhes.
8 In the town of Tahpanhes, Jeremiah received this message from the Lord:
9 "Jeremiah, get some large stones. Take them and bury them in the clay and brick sidewalk in front of Pharaoh's official building in Tahpanhes. Do this while the men of Judah are watching you.
10 Then say to those who are watching you: 'This is what the Lord All- Powerful, the God of Israel, says: I will send for King Nebuchadnezzar of Babylon to come here. He is my servant, and I will set his throne over these stones I have buried here. Nebuchadnezzar will spread his canopy above these stones.
11 He will come here and attack Egypt. He will bring death to those who are to die. He will bring captivity to those who are to be taken captive. And he will bring the sword to those who are to be killed with a sword.
12 Nebuchadnezzar will start a fire in the temples of the false gods of Egypt. He will burn the temples and he will take the idols away. Shepherds pick the bugs and thorns off their clothes to make them clean. In the same way Nebuchadnezzar will pick Egypt clean. Then he will safely leave Egypt.
13 He will destroy the memorial stones that are in the temple of the Sun God in Egypt, and he will burn down the temples of the false gods of Egypt.'"
The Easy-To-Read Version (ERV)
The Easy-To-Read Version (ERV) is a Bible translation specifically designed to be accessible and comprehensible for people with limited reading skills or those for whom English is a second language. Originally published in 1987 by the World Bible Translation Center, the ERV was initially developed to serve the deaf community, using a simplified vocabulary and straightforward sentence structures. The goal of the ERV is to make the scriptures understandable to a wide range of readers, ensuring that everyone can grasp the essential messages of the Bible without being hindered by complex language or archaic terms.
One of the defining characteristics of the ERV is its commitment to clarity and simplicity. The translators employed a thought-for-thought translation philosophy, focusing on conveying the meaning of the original texts in plain, everyday English. This approach ensures that readers can easily comprehend the Bible’s teachings and narratives, making it a valuable resource for children, new Christians, and those with limited literacy skills. The ERV avoids technical theological terms and instead uses language that is commonly spoken, making it accessible for personal study and public reading alike.
The ERV also pays careful attention to the cultural and contextual nuances of the original manuscripts. The translators sought to present the Bible’s messages in a way that is relevant and meaningful to contemporary readers while maintaining faithfulness to the original texts. This cultural sensitivity helps bridge the gap between ancient scriptures and modern readers, allowing them to connect more deeply with the biblical stories and teachings. Additionally, the ERV includes helpful footnotes and cross-references that provide further explanation and context, enhancing the reader’s understanding of the text.
Despite its strengths, the ERV has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the simplified language and thought-for-thought approach can sometimes result in a loss of depth and richness found in the original texts. Some theologians believe that the ERV’s emphasis on accessibility may lead to oversimplification of complex theological concepts. Nonetheless, the Easy-To-Read Version remains a highly valuable translation for its target audience, offering a clear and approachable rendition of the Bible that helps people of all backgrounds engage with and understand the scriptures.