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Jeremiah 46

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1 These messages about different nations came to Jeremiah the prophet.

2 This message is about the nation of Egypt. It is about the army of Pharaoh Neco king of Egypt. His army was defeated at the town of Carchemish. Carchemish is on the Euphrates River. King Nebuchadnezzar of Babylon defeated the army of Pharaoh Neco at Carchemish in the fourth year that Jehoiakim son of Josiah was king of Judah. This is the Lord's message to Egypt:

3 "Get your large and small shields ready. March out for battle.

4 Get the horses ready. Soldiers, get on your horses. Go to your places for battle. Put your helmets on. Sharpen your spears. Put your armor on.

5 What do I see? That army is afraid. The soldiers are running away. Their brave soldiers are defeated. They run away in a hurry. They don't look back. There is danger all around." This is what the Lord said.

6 "Fast men cannot run away. Strong soldiers cannot escape. They will all stumble and fall. This will happen in the north, by the Euphrates River.

7 Who is coming like the Nile River? Who is coming like that strong, fast river?

8 It is Egypt that comes like the rising Nile River. It is Egypt that comes like that strong, fast river. Egypt says, 'I will come and cover the earth. I will destroy the cities and the people in them.'

9 Horse soldiers, charge into battle. Chariot drivers, drive fast. March on, brave soldiers. Soldiers from Cush and Put, carry your shields. Soldiers from Lydia, use your bows.

10 "But on that day, the Lord God All-Powerful will win. Then he will give the punishment they deserve. The Lord's enemies will get the punishment they should have. The sword will kill until it is finished. The sword will kill until it satisfies its thirst for blood. That's because there is a sacrifice for the Lord God All-Powerful. That sacrifice is {Egypt's army} in the land of the north by the Euphrates River.

11 "Egypt, go to Gilead and get some medicine. You will make up many medicines, but they will not help. You will not be healed.

12 The nations will hear you crying. Your cries will be heard all over the earth. One 'brave soldier' will run into another 'brave soldier.' And both 'brave soldiers' will fall down together."

13 This is the message the Lord spoke to Jeremiah the prophet about Nebuchadnezzar coming to attack Egypt.

14 "Announce this message in Egypt. Tell it in the city of Migdol. Tell it in Memphis and Tahpanhes. 'Get ready for war, because people all around you are being killed with swords.'

15 Egypt, your strong soldiers will be killed. They will not be able to stand because the Lord will push them down.

16 They will stumble again and again. They will fall over each other. They will say, 'Get up, let's go back to our own people. Let us go back to our homeland. Our enemy is defeating us. We must get away.'

17 In their homelands, those soldiers will say, 'Pharaoh, the king of Egypt, is only a lot of noise. His time of glory is over.'"

18 This message is from the King. The King is the Lord All-Powerful. "I promise, as surely as I live, a powerful leader will come. He will be like Mount Tabor or Mount Carmel among smaller mountains.

19 People of Egypt, pack your things. Get ready for captivity, because Memphis will be a ruined, empty land. Those cities will be destroyed, and no one will live there.

20 "Egypt is like a beautiful cow. But a horsefly is coming from the north to bother her.

21 The hired soldiers in Egypt's army are like fat calves. They will all turn and run away. They will not stand strong against the attack. Their time of destruction is coming. They will soon be punished.

22 Egypt is like a snake hissing and trying to escape. The enemy comes closer and closer, and the Egyptian army is trying to slither away. The enemy will attack Egypt with axes, like men cutting down trees."

23 This is what the Lord says: "They will chop down Egypt's forest. There are many trees in that forest, but they will all be cut down. There are more enemy soldiers than locusts. There are so many soldiers that no one can count them.

24 Egypt will be ashamed. The enemy from the north will defeat her."

25 The Lord All-Powerful, the God of Israel, says, "Very soon I will punish Amon, the god of Thebes, and I will punish Pharaoh, Egypt, and her gods. I will punish the kings of Egypt, and I will punish the people who depend on Pharaoh.

26 I will let all of them be defeated by their enemies—their enemies want to kill them. I will give the people to King Nebuchadnezzar of Babylon and his servants. "Long ago, Egypt lived in peace. And after all these times of trouble, Egypt will live in peace again." This is what the Lord said.

27 "Jacob, my servant, do not be afraid. Do not be frightened, Israel. I will save you from those faraway places. I will save your children from the countries where they are captives. Jacob will have peace and safety again, and no one will make him afraid."

28 This is what the Lord says: "Jacob, my servant, do not be afraid. I am with you. I sent you away to many different places. But I will not destroy you completely. But I will destroy all those nations. You must be punished for the bad things you did. So I will not let you escape your punishment. I will discipline you, but I will be fair."

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The Easy-To-Read Version (ERV)

The Easy-To-Read Version (ERV) is a Bible translation specifically designed to be accessible and comprehensible for people with limited reading skills or those for whom English is a second language. Originally published in 1987 by the World Bible Translation Center, the ERV was initially developed to serve the deaf community, using a simplified vocabulary and straightforward sentence structures. The goal of the ERV is to make the scriptures understandable to a wide range of readers, ensuring that everyone can grasp the essential messages of the Bible without being hindered by complex language or archaic terms.

One of the defining characteristics of the ERV is its commitment to clarity and simplicity. The translators employed a thought-for-thought translation philosophy, focusing on conveying the meaning of the original texts in plain, everyday English. This approach ensures that readers can easily comprehend the Bible’s teachings and narratives, making it a valuable resource for children, new Christians, and those with limited literacy skills. The ERV avoids technical theological terms and instead uses language that is commonly spoken, making it accessible for personal study and public reading alike.

The ERV also pays careful attention to the cultural and contextual nuances of the original manuscripts. The translators sought to present the Bible’s messages in a way that is relevant and meaningful to contemporary readers while maintaining faithfulness to the original texts. This cultural sensitivity helps bridge the gap between ancient scriptures and modern readers, allowing them to connect more deeply with the biblical stories and teachings. Additionally, the ERV includes helpful footnotes and cross-references that provide further explanation and context, enhancing the reader’s understanding of the text.

Despite its strengths, the ERV has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the simplified language and thought-for-thought approach can sometimes result in a loss of depth and richness found in the original texts. Some theologians believe that the ERV’s emphasis on accessibility may lead to oversimplification of complex theological concepts. Nonetheless, the Easy-To-Read Version remains a highly valuable translation for its target audience, offering a clear and approachable rendition of the Bible that helps people of all backgrounds engage with and understand the scriptures.