« | Jeremiah 52 |
1 Zedekiah was 21 years old when he became king of Judah. He ruled in Jerusalem for eleven years. His mother's name was Hamutal daughter of Jeremiah. Hamutal's family was from the town of Libnah.
2 Zedekiah did evil things, just as King Jehoiakim had done. The Lord did not like Zedekiah doing those evil things.
3 Terrible things happened to the people of Jerusalem and Judah because the Lord was angry with them. Finally, he threw them out of his presence. Zedekiah rebelled against the king of Babylon.
4 So in the ninth year of Zedekiah's rule, on the tenth day of the tenth month, King Nebuchadnezzar of Babylon marched against Jerusalem with his whole army. The army of Babylon set up their camp outside of Jerusalem. Then they built ramps all around the city walls so that they could get over the walls.
5 The city of Jerusalem was surrounded by the army of Babylon until the eleventh year that Zedekiah was king.
6 By the ninth day of the fourth month of that year, the hunger in the city was very bad. There was no food left for the people in the city to eat.
7 On that day the army of Babylon broke into Jerusalem. The soldiers of Jerusalem ran away. They left the city at night. They went through the gate between the two walls. That gate was near the king's garden. Even though the army of Babylon had surrounded the city, the soldiers of Jerusalem still ran away toward the desert.
8 But the Babylonian army chased King Zedekiah and caught him on the plains of Jericho. All of Zedekiah's soldiers ran away.
9 The army of Babylon captured King Zedekiah and took him to the king of Babylon who was at the city of Riblah, in the land of Hamath. At Riblah the king of Babylon announced his judgment on King Zedekiah.
10 There at the town of Riblah, the king of Babylon killed Zedekiah's sons while Zedekiah watched. The king of Babylon also killed all the royal officials of Judah.
11 Then the king of Babylon tore out Zedekiah's eyes. He put bronze chains on him and took him to Babylon. In Babylon he put Zedekiah into prison. He stayed in prison until the day he died.
12 Nebuzaradan was the commander of the king of Babylon's special guard. He was one of the king's most important officials while at Jerusalem. He came to Jerusalem on the tenth day of the fifth month, in the 19 year that Nebuchadnezzar was king.
13 Nebuzaradan burned the Lord's Temple, the king's palace, and every important building in Jerusalem, as well as all the houses.
14 All the Babylonian soldiers that were with the commander broke down the walls around Jerusalem.
15 Commander Nebuzaradan took the people who were still in Jerusalem and those who had surrendered earlier and made them captives. He took them and the skilled craftsmen who were left in Jerusalem as captives to Babylon.
16 But Nebuzaradan left some of the poorest people behind in the land. He left them to work in the vineyards and the fields.
17 The Babylonian army broke up the bronze columns of the Temple. They also broke up the stands and the bronze tank that were in the Lord's Temple. They carried all that bronze to Babylon.
18 The army of Babylon also took these things from the Temple: pots, shovels, wick trimmers, large bowls, pans, and all the bronze things that were used in the Temple service.
19 The commander of the king's special guards took these things away: basins, firepans, large bowls, pots, lampstands, pans, and bowls used for drink offerings. He took everything that was made of gold or silver.
20 The two pillars, the Sea and the twelve bronze bulls under it, and the moveable stands were very heavy. King Solomon had made those things for the Lord's Temple. The bronze that those things were made of was so heavy it could not be weighed.
21 Each of the bronze pillars was 31 feet tall. Each pillar was almost 21 feet around. Each pillar was hollow. The wall of each pillar was 3 inches thick.
22 The bronze capital on top of the first pillar was over 5 feet tall. It was decorated with a net design and bronze pomegranates all around it. The other pillar had pomegranates too. It was like the first pillar.
23 There were 96 pomegranates on the sides of the pillars. All together, there were 100 pomegranates above the net design that went around the pillars.
24 The commander of the king's special guards took Seraiah the high priest and Zephaniah the next highest priest as prisoners. The three doorkeepers were also taken as prisoners.
25 The commander of the king's special guards also took the officer in charge of the fighting men. He also took seven of the king's advisors as prisoners. They were still there in Jerusalem. He also took the scribe who was in charge of putting people in the army. And he took 60 of the ordinary people who were there in the city.
26 Nebuzaradan, the commander, took all these officials and brought them to the king of Babylon. The king of Babylon was at the city of Riblah. Riblah is in the country of Hamath. There at the city of Riblah, the king ordered all of them to be killed. So the people of Judah were taken from their country.
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28 This is how many people Nebuchadnezzar carried into captivity: In Nebuchadnezzar's 7 year as king of Babylon, 3023 men were taken from Judah.
29 In Nebuchadnezzar's 18 year as king of Babylon, 832 people were taken from Jerusalem.
30 In Nebuchadnezzar's 23 year as king, Nebuzaradan took 745 men of Judah into captivity. Nebuzaradan was the commander of the king's special guards. In all, 4600 people were taken captive.
31 King Jehoiachin of Judah was in prison in Babylon for 37 years. In the 37 year of his imprisonment, King Evil Merodach of Babylon was very kind to Jehoiachin. He let Jehoiachin out of prison in that year. This was the same year that Evil Merodach became king of Babylon. He set Jehoiachin free from prison on the 25 day of the 12 month.
32 Evil Merodach spoke kindly to Jehoiachin. He gave Jehoiachin a place of honor higher than the other kings who were with him in Babylon.
33 So Jehoiachin took his prison clothes off. For the rest of his life, he ate regularly at the king's table.
34 Every day the king of Babylon paid Jehoiachin enough to take care of his needs until the day Jehoiachin died.
The Easy-To-Read Version (ERV)
The Easy-To-Read Version (ERV) is a Bible translation specifically designed to be accessible and comprehensible for people with limited reading skills or those for whom English is a second language. Originally published in 1987 by the World Bible Translation Center, the ERV was initially developed to serve the deaf community, using a simplified vocabulary and straightforward sentence structures. The goal of the ERV is to make the scriptures understandable to a wide range of readers, ensuring that everyone can grasp the essential messages of the Bible without being hindered by complex language or archaic terms.
One of the defining characteristics of the ERV is its commitment to clarity and simplicity. The translators employed a thought-for-thought translation philosophy, focusing on conveying the meaning of the original texts in plain, everyday English. This approach ensures that readers can easily comprehend the Bible’s teachings and narratives, making it a valuable resource for children, new Christians, and those with limited literacy skills. The ERV avoids technical theological terms and instead uses language that is commonly spoken, making it accessible for personal study and public reading alike.
The ERV also pays careful attention to the cultural and contextual nuances of the original manuscripts. The translators sought to present the Bible’s messages in a way that is relevant and meaningful to contemporary readers while maintaining faithfulness to the original texts. This cultural sensitivity helps bridge the gap between ancient scriptures and modern readers, allowing them to connect more deeply with the biblical stories and teachings. Additionally, the ERV includes helpful footnotes and cross-references that provide further explanation and context, enhancing the reader’s understanding of the text.
Despite its strengths, the ERV has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the simplified language and thought-for-thought approach can sometimes result in a loss of depth and richness found in the original texts. Some theologians believe that the ERV’s emphasis on accessibility may lead to oversimplification of complex theological concepts. Nonetheless, the Easy-To-Read Version remains a highly valuable translation for its target audience, offering a clear and approachable rendition of the Bible that helps people of all backgrounds engage with and understand the scriptures.