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John 18

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1 After saying these things, Jesus crossed the Kidron Valley with his disciples and entered a grove of olive trees.

2 Judas, the betrayer, knew this place, because Jesus had often gone there with his disciples.

3 The leading priests and Pharisees had given Judas a contingent of Roman soldiers and Temple guards to accompany him. Now with blazing torches, lanterns, and weapons, they arrived at the olive grove.

4 Jesus fully realized all that was going to happen to him, so he stepped forward to meet them. "Who are you looking for?" he asked.

5 "Jesus the Nazarene," they replied."I Am he," Jesus said. (Judas, who betrayed him, was standing with them.)

6 As Jesus said "I Am he," they all drew back and fell to the ground!

7 Once more he asked them, "Who are you looking for?" And again they replied, "Jesus the Nazarene."

8 "I told you that I Am he," Jesus said. "And since I am the one you want, let these others go."

9 He did this to fulfill his own statement: "I did not lose a single one of those you have given me."

10 Then Simon Peter drew a sword and slashed off the right ear of Malchus, the high priest's slave.

11 But Jesus said to Peter, "Put your sword back into its sheath. Shall I not drink from the cup of suffering the Father has given me?"

12 So the soldiers, their commanding officer, and the Temple guards arrested Jesus and tied him up.

13 First they took him to Annas, the father-in-law of Caiaphas, the high priest at that time.

14 Caiaphas was the one who had told the other Jewish leaders, "It's better that one man should die for the people."

15 Simon Peter followed Jesus, as did another of the disciples. That other disciple was acquainted with the high priest, so he was allowed to enter the high priest's courtyard with Jesus.

16 Peter had to stay outside the gate. Then the disciple who knew the high priest spoke to the woman watching at the gate, and she let Peter in.

17 The woman asked Peter, "You're not one of that man's disciples, are you?" "No," he said, "I am not."

18 Because it was cold, the household servants and the guards had made a charcoal fire. They stood around it, warming themselves, and Peter stood with them, warming himself.

19 Inside, the high priest began asking Jesus about his followers and what he had been teaching them.

20 Jesus replied, "Everyone knows what I teach. I have preached regularly in the synagogues and the Temple, where the people gather. I have not spoken in secret.

21 Why are you asking me this question? Ask those who heard me. They know what I said."

22 Then one of the Temple guards standing nearby slapped Jesus across the face. "Is that the way to answer the high priest?" he demanded.

23 Jesus replied, "If I said anything wrong, you must prove it. But if I'm speaking the truth, why are you beating me?"

24 Then Annas bound Jesus and sent him to Caiaphas, the high priest.

25 Meanwhile, as Simon Peter was standing by the fire, they asked him again, "You're not one of his disciples, are you?" He denied it, saying, "No, I am not."

26 But one of the household slaves of the high priest, a relative of the man whose ear Peter had cut off, asked, "Didn't I see you out there in the olive grove with Jesus?"

27 Again Peter denied it. And immediately a rooster crowed.

28 Jesus' trial before Caiaphas ended in the early hours of the morning. Then he was taken to the headquarters of the Roman governor. His accusers didn't go inside because it would defile them, and they wouldn't be allowed to celebrate the Passover.

29 So Pilate, the governor, went out to them and asked, "What is your charge against this man?"

30 "We wouldn't have handed him over to you if he weren't a criminal!" they retorted.

31 "Then take him away and judge him by your own law," Pilate told them."Only the Romans are permitted to execute someone," the Jewish leaders replied.

32 (This fulfilled Jesus' prediction about the way he would die.)

33 Then Pilate went back into his headquarters and called for Jesus to be brought to him. "Are you the king of the Jews?" he asked him.

34 Jesus replied, "Is this your own question, or did others tell you about me?"

35 "Am I a Jew?" Pilate retorted. "Your own people and their leading priests brought you to me for trial. Why? What have you done?"

36 Jesus answered, "My Kingdom is not an earthly kingdom. If it were, my followers would fight to keep me from being handed over to the Jewish leaders. But my Kingdom is not of this world."

37 Pilate said, "So you are a king?" Jesus responded, "You say I am a king. Actually, I was born and came into the world to testify to the truth. All who love the truth recognize that what I say is true."

38 "What is truth?" Pilate asked. Then he went out again to the people and told them, "He is not guilty of any crime.

39 But you have a custom of asking me to release one prisoner each year at Passover. Would you like me to release this 'King of the Jews'?"

40 But they shouted back, "No! Not this man. We want Barabbas!" (Barabbas was a revolutionary.)

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The New Living Translation (NLT)

The New Living Translation (NLT) is a modern English translation of the Bible that aims to make the Scriptures accessible and engaging for contemporary readers. First published in 1996 by Tyndale House Publishers, the NLT was conceived as an effort to create a translation that combines both accuracy and readability. Unlike many other translations that focus on a word-for-word rendering of the original texts, the NLT employs a thought-for-thought translation philosophy, also known as dynamic equivalence. This approach prioritizes conveying the meaning and message of the original texts in a way that is natural and understandable in modern English.

One of the defining features of the NLT is its commitment to clarity and simplicity. The translators, a team of over 90 evangelical scholars, aimed to create a text that would be approachable for a wide audience, including those who may find traditional translations challenging to read. The NLT’s language is contemporary and conversational, making it particularly effective for public reading, teaching, and personal study. This emphasis on readability helps ensure that the profound messages of the Bible are easily grasped and retained by readers from various backgrounds and levels of biblical knowledge.

The NLT also incorporates a rich array of study aids designed to enhance the reader’s understanding of the biblical text. These include book introductions, footnotes, cross-references, and explanatory notes that provide historical, cultural, and theological context. These features are particularly useful for readers who seek a deeper comprehension of the Scriptures and their application to modern life. The translation also includes clear and concise headings that help guide readers through the narrative and thematic structure of each book, making it easier to follow and comprehend the overall message.

Despite its many strengths, the New Living Translation has faced some criticism, particularly from those who favor more literal translations. Critics argue that the dynamic equivalence approach, while making the text more readable, can sometimes result in a loss of the precise nuances and literary qualities of the original languages. Some scholars believe that certain theological concepts might be oversimplified in the process of making the text more accessible. Nevertheless, the NLT remains one of the most popular and widely used translations today, valued for its readability, clarity, and ability to convey the timeless truths of the Bible in a way that resonates with contemporary readers.