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John 3

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1 Now there was a Pharisee named Nicodemus, a ruler of the Jews.

2 He came to Jesus at night and said to him, "Rabbi, we know that you are a teacher who has come from God, for no one can do these signs that you are doing unless God is with him."

3 Jesus answered and said to him, "Amen, amen, I say to you, no one can see the kingdom of God without being born from above."

4 Nicodemus said to him, "How can a person once grown old be born again? Surely he cannot reenter his mother's womb and be born again, can he?"

5 Jesus answered, "Amen, amen, I say to you, no one can enter the kingdom of God without being born of water and Spirit.

6 What is born of flesh is flesh and what is born of spirit is spirit.

7 Do not be amazed that I told you, 'You must be born from above.'

8 The wind blows where it wills, and you can hear the sound it makes, but you do not know where it comes from or where it goes; so it is with everyone who is born of the Spirit."

9 Nicodemus answered and said to him, "How can this happen?"

10 Jesus answered and said to him, "You are the teacher of Israel and you do not understand this?

11 Amen, amen, I say to you, we speak of what we know and we testify to what we have seen, but you people do not accept our testimony.

12 If I tell you about earthly things and you do not believe, how will you believe if I tell you about heavenly things?

13 No one has gone up to heaven except the one who has come down from heaven, the Son of Man.

14 And just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up,

15 so that everyone who believes in him may have eternal life."

16 For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life.

17 For God did not send his Son into the world to condemn the world, but that the world might be saved through him.

18 Whoever believes in him will not be condemned, but whoever does not believe has already been condemned, because he has not believed in the name of the only Son of God.

19 And this is the verdict, that the light came into the world, but people preferred darkness to light, because their works were evil.

20 For everyone who does wicked things hates the light and does not come toward the light, so that his works might not be exposed.

21 But whoever lives the truth comes to the light, so that his works may be clearly seen as done in God.

22 After this, Jesus and his disciples went into the region of Judea, where he spent some time with them baptizing.

23 John was also baptizing in Aenon near Salim, because there was an abundance of water there, and people came to be baptized,

24 for John had not yet been imprisoned.

25 Now a dispute arose between the disciples of John and a Jew about ceremonial washings.

26 So they came to John and said to him, "Rabbi, the one who was with you across the Jordan, to whom you testified, here he is baptizing and everyone is coming to him."

27 John answered and said, "No one can receive anything except what has been given him from heaven.

28 You yourselves can testify that I said (that) I am not the Messiah, but that I was sent before him.

29 The one who has the bride is the bridegroom; the best man, who stands and listens for him, rejoices greatly at the bridegroom's voice. So this joy of mine has been made complete.

30 He must increase; I must decrease."

31 The one who comes from above is above all. The one who is of the earth is earthly and speaks of earthly things. But the one who comes from heaven (is above all).

32 He testifies to what he has seen and heard, but no one accepts his testimony.

33 Whoever does accept his testimony certifies that God is trustworthy.

34 For the one whom God sent speaks the words of God. He does not ration his gift of the Spirit.

35 The Father loves the Son and has given everything over to him.

36 Whoever believes in the Son has eternal life, but whoever disobeys the Son will not see life, but the wrath of God remains upon him.

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The New American Standard Updated Version (NASU)

The New American Standard Updated Version (NASU) is a highly respected English translation of the Bible known for its rigorous adherence to the original languages of Scripture. First published in 1995 by the Lockman Foundation, the NASU is an update of the New American Standard Bible (NASB), which was originally completed in 1971. The NASU seeks to improve upon the NASB by enhancing readability and modernizing the language while maintaining the translation’s reputation for being one of the most literal translations available. This makes the NASU a preferred choice for serious Bible study, preaching, and teaching.

A key feature of the NASU is its commitment to formal equivalence, or a word-for-word translation philosophy. The translators aimed to produce a text that is as close as possible to the original Hebrew, Aramaic, and Greek manuscripts. This approach ensures that the NASU captures the precise meaning and structure of the original texts, providing readers with a highly accurate and reliable representation of the Scriptures. The use of formal equivalence makes the NASU particularly valuable for those who desire a deep and detailed understanding of the Bible, including scholars, theologians, and students of the Word.

In updating the NASB, the NASU made several important changes to improve clarity and readability. While maintaining the accuracy and literalness of the translation, the NASU incorporates modern English expressions and smoother sentence structures. This makes the text more accessible to contemporary readers without compromising the precision that the NASB is known for. The NASU also includes updated cross-references and footnotes, which provide additional context and insights, further aiding in the study and understanding of the biblical text.

Despite its many strengths, the NASU has faced some criticism. Some readers and scholars argue that the translation’s emphasis on literalness can sometimes result in a text that feels stiff or less fluid than more dynamic translations. Additionally, while the NASU’s updated language makes it more accessible, some feel that it could go further in adapting to contemporary usage without losing its accuracy. Nevertheless, the New American Standard Updated Version remains a highly esteemed translation, valued for its fidelity to the original texts and its usefulness for in-depth study and precise interpretation of the Bible.