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John 5

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1 Later, Jesus went to Jerusalem for a special Jewish festival.

2 In Jerusalem there is a pool with five covered porches. In Aramaic it is called Bethzatha. This pool is near the Sheep Gate.

3 Many sick people were lying on the porches beside the pool. Some of them were blind, some were crippled, and some were paralyzed.

4

5 One of the men lying there had been sick for 38 years.

6 Jesus saw him lying there and knew that he had been sick for a very long time. So he asked him, "Do you want to be well?"

7 The sick man answered, "Sir, there is no one to help me get into the water when it starts moving. I try to be the first one into the water. But when I try, someone else always goes in before I can."

8 Then Jesus said, "Stand up! Pick up your mat and walk."

9 Immediately the man was well. He picked up his mat and started walking. The day all this happened was a Sabbath day.

10 So some Jews said to the man who had been healed, "Today is the Sabbath. It is against our law for you to carry your mat on the Sabbath day."

11 But he answered, "The man who made me well told me, 'Pick up your mat and walk.'"

12 They asked him, "Who is the man who told you to pick up your mat and walk?"

13 But the man who had been healed did not know who it was. There were many people there, and Jesus had left.

14 Later, Jesus found the man at the Temple and said to him, "See, you are well now. But stop sinning or something worse may happen to you!"

15 Then the man left and went back to the Jews who questioned him. He told them that Jesus was the one who made him well.

16 Jesus was doing all this on the Sabbath day. So these Jews began trying to make him stop.

17 But he said to them, "My Father never stops working, and so I work too."

18 This made them try harder to kill him. They said, "First this man was breaking the law about the Sabbath day. Then he said that God is his Father! He is making himself equal with God!"

19 But Jesus answered, "I assure you that the Son can do nothing alone. He does only what he sees his Father doing. The Son does the same things that the Father does.

20 The Father loves the Son and shows him everything he does. This man was healed. But the Father will show the Son greater things than this to do. Then you will all be amazed.

21 The Father raises the dead and gives them life. In the same way, the Son gives life to those he wants to.

22 "Also, the Father judges no one. He has given the Son power to do all the judging.

23 God did this so that all people will respect the Son the same as they respect the Father. Anyone who does not respect the Son does not respect the Father. He is the one who sent the Son.

24 "I assure you, anyone who hears what I say and believes in the one who sent me has eternal life. They will not be judged guilty. They have already left death and have entered into life.

25 Believe me, an important time is coming. That time is already here. People who are dead will hear the voice of the Son of God. And those who listen will live.

26 Life comes from the Father himself. So the Father has also allowed the Son to give life.

27 And the Father has given him the power to judge all people because he is the Son of Man.

28 "Don't be surprised at this. A time is coming when all people who are dead and in their graves will hear his voice.

29 Then they will come out of their graves. Those who did good in this life will rise and have eternal life. But those who did evil will rise to be judged guilty.

30 "I can do nothing alone. I judge only the way I am told. And my judgment is right, because I am not trying to please myself. I want only to please the one who sent me.

31 "If I tell people about myself, they cannot be sure that what I say is true.

32 But there is someone else who tells people about me, and I know that what he says about me is true.

33 "You sent men to John, and he told you what is true.

34 I don't need anyone to tell people about me, but I remind you of what John said so that you can be saved.

35 John was like a lamp that burned and gave light, and you were happy to enjoy his light for a while.

36 "But I have a proof about myself that is greater than anything John said. The things I do are my proof. These are what my Father gave me to do. They show that the Father sent me.

37 And the Father who sent me has given proof about me himself. But you have never heard his voice. You have never seen what he looks like.

38 The Father's teaching does not live in you, because you don't believe in the one the Father sent.

39 You carefully study the Scriptures. You think that they give you eternal life. These same Scriptures tell about me!

40 But you refuse to come to me to have that life.

41 "I don't want praise from you or any other human.

42 But I know you—I know that you have no love for God.

43 I have come from my Father and speak for him, but you don't accept me. But when other people come speaking only for themselves, you accept them.

44 You like to have praise from each other. But you never try to get the praise that comes from the only God. So how can you believe?

45 Don't think that I will be the one to stand before the Father and accuse you. Moses is the one to accuse you. And he is the one you hoped would save you.

46 If you really believed Moses, you would believe me, because he wrote about me.

47 But you don't believe what he wrote, so you can't believe what I say."

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The Easy-To-Read Version (ERV)

The Easy-To-Read Version (ERV) is a Bible translation specifically designed to be accessible and comprehensible for people with limited reading skills or those for whom English is a second language. Originally published in 1987 by the World Bible Translation Center, the ERV was initially developed to serve the deaf community, using a simplified vocabulary and straightforward sentence structures. The goal of the ERV is to make the scriptures understandable to a wide range of readers, ensuring that everyone can grasp the essential messages of the Bible without being hindered by complex language or archaic terms.

One of the defining characteristics of the ERV is its commitment to clarity and simplicity. The translators employed a thought-for-thought translation philosophy, focusing on conveying the meaning of the original texts in plain, everyday English. This approach ensures that readers can easily comprehend the Bible’s teachings and narratives, making it a valuable resource for children, new Christians, and those with limited literacy skills. The ERV avoids technical theological terms and instead uses language that is commonly spoken, making it accessible for personal study and public reading alike.

The ERV also pays careful attention to the cultural and contextual nuances of the original manuscripts. The translators sought to present the Bible’s messages in a way that is relevant and meaningful to contemporary readers while maintaining faithfulness to the original texts. This cultural sensitivity helps bridge the gap between ancient scriptures and modern readers, allowing them to connect more deeply with the biblical stories and teachings. Additionally, the ERV includes helpful footnotes and cross-references that provide further explanation and context, enhancing the reader’s understanding of the text.

Despite its strengths, the ERV has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the simplified language and thought-for-thought approach can sometimes result in a loss of depth and richness found in the original texts. Some theologians believe that the ERV’s emphasis on accessibility may lead to oversimplification of complex theological concepts. Nonetheless, the Easy-To-Read Version remains a highly valuable translation for its target audience, offering a clear and approachable rendition of the Bible that helps people of all backgrounds engage with and understand the scriptures.