« | Joshua 11 | » |
1 When the news of Israel's victories reached King Jabin of Hazor, he sent word to King Jobab of Madon, to the kings of Shimron and Achshaph,
2 and to the kings in the hill country in the north, in the Jordan Valley south of Lake Galilee, in the foothills, and on the coast near Dor.
3 He also sent word to the Canaanites on both sides of the Jordan, to the Amorites, the Hittites, the Perizzites, and the Jebusites in the hill country, as well as to the Hivites who lived at the foot of Mount Hermon in the land of Mizpah.
4 They came with all their soldiers---an army with as many men as there are grains of sand on the seashore. They also had many horses and chariots.
5 All of these kings joined forces and came together and set up camp at Merom Brook to fight against Israel.
6 The LORD said to Joshua, "Do not be afraid of them. By this time tomorrow I will have killed all of them for Israel. You are to cripple their horses and burn their chariots."
7 So Joshua and all his men attacked them by surprise at Merom Brook.
8 The LORD gave the Israelites victory over them; the Israelites attacked and pursued them as far north as Misrephoth Maim and Sidon, and as far east as the valley of Mizpah. The fight continued until none of the enemy was left alive.
9 Joshua did to them what the LORD had commanded: he crippled their horses and burned their chariots.
10 Joshua then turned back, captured Hazor and killed its king. (At that time Hazor was the most powerful of all those kingdoms.)
11 They put everyone there to death; no one was left alive, and the city was burned.
12 Joshua captured all these cities and their kings, putting everyone to death, just as Moses, the LORD's servant, had commanded.
13 However, the Israelites did not burn any of the cities built on mounds, except Hazor, which Joshua did burn.
14 The people of Israel took all the valuables and livestock from these cities and kept them for themselves. But they put every person to death; no one was left alive.
15 The LORD had given his commands to his servant Moses, Moses had given them to Joshua, and Joshua obeyed them. He did everything that the LORD had commanded Moses.
16 Joshua captured all the land---the hill country and foothills, both north and south, all the area of Goshen and the dry country south of it, as well as the Jordan Valley.
17 The territory extended from Mount Halak in the south near Edom, as far as Baalgad in the north, in the valley of Lebanon south of Mount Hermon. Joshua was at war with the kings of this territory for a long time, but he captured them all and put them to death.
18 (SEE 11:17)
19 The only city that made peace with the people of Israel was Gibeon, where some of the Hivites lived. All the others were conquered in battle.
20 The LORD had made them determined to fight the Israelites, so that they would be condemned to total destruction and all be killed without mercy. This was what the LORD had commanded Moses.
21 At this time Joshua went and destroyed the race of giants called the Anakim who lived in the hill country---in Hebron, Debir, Anab, and in all the hill country of Judah and Israel. Joshua completely destroyed them and their cities.
22 None of the Anakim were left in the land of Israel; a few, however, were left in Gaza, Gath, and Ashdod.
23 Joshua captured the whole land, as the LORD had commanded Moses. Joshua gave it to the Israelites as their own and divided it into portions, one for each tribe. So the people rested from war.
The Good News Bible (GNB)
The Good News Bible (GNB), also known as the Good News Translation (GNT) in the United States, is an English translation of the Bible that prioritizes readability and accessibility for a diverse audience. First published in 1966 by the American Bible Society, the GNB was originally designed as a translation for people with limited English proficiency, including non-native speakers and those with lower literacy levels. Its straightforward and contemporary language makes it particularly effective for use in educational settings, churches, and personal study.
One of the hallmark features of the Good News Bible is its dynamic equivalence translation philosophy, which focuses on conveying the thought and meaning of the original texts rather than adhering strictly to a word-for-word approach. This allows the translators to use idiomatic expressions and familiar language that resonate with modern readers. The GNB aims to present the Bible in a way that is relatable and engaging, making it easier for readers to connect with the biblical stories and teachings without getting bogged down by archaic language or complex theological terminology.
In addition to its clear language, the Good News Bible includes helpful illustrations, maps, and notes that enhance the reader’s understanding of the text. The translation is structured to facilitate comprehension, often breaking up longer passages into shorter paragraphs and sections. This visual organization aids readers in navigating the biblical narrative and understanding the context of various stories and teachings. The GNB also includes helpful footnotes that provide additional information and insights into specific verses, making it a valuable resource for study and reflection.
Despite its strengths, the Good News Bible has faced criticism from some scholars and traditionalists who prefer more literal translations. Critics argue that the dynamic equivalence approach can lead to a loss of nuance and depth present in the original languages. Additionally, some readers express concern that the GNB’s simplified language may not adequately convey the richness of the biblical text. However, the Good News Bible remains a widely used and appreciated translation, particularly for its commitment to making the scriptures accessible to all, allowing readers from various backgrounds to engage with and understand the timeless messages of the Bible.